Tag Archives: Daniel 9

Prophecies for Our Time

TIME IS FULFILLED-PART 2

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But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,

Galatians 4:4

In “THE TIME IS FULFILLED”-Part 1, a similar statement regarding the coming of Jesus and the fullness of time was presented:

Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.”

Mark 1:-14-15

God knows the end from the beginning. The events of His kingdom come exactly as predicted and on-time as well. When the time was fulfilled, God sent Jesus for our salvation. A cross awaited Him. But what does “the time is fulfilled” and “fullness of time” mean? The time had come in God’s great time clock for Jesus to appear as the “Lamb that takes away the sins of the world.”

The coming of Jesus as the Messiah was predicted down to the year and the season. That prophecy is found in Daniel 9. It tells not only of His arrival on the scene as the “Anointed One” but also of His crucifixion, His keeping of the covenant, the final rejection of Jesus by His covenant people, and the acceptance of Jesus by the Gentiles.

When I first understood this prophecy exactly as God spoke it to Daniel, my faith lept! It was increased! I hope it does the same for you.

A Prophecy Sealed Until Our Day

It is likely that the theologians of Jesus’ time on earth did not know of this prophecy because God had commanded that the words be sealed up until the time of the end:

“But you, Daniel, shut up the words, and seal the book until the time of the end; many shall run to and fro, and knowledge shall increase.”…And he said, “Go your way, Daniel, for the words are closed up and sealed till the time of the end. Many shall be purified, made white, and refined, but the wicked shall do wickedly; and none of the wicked shall understand, but the wise shall understand.

Daniel 12: 4, 9-10

Did you notice in the passage above the description of the people on earth during the time of the end? Does it not describe our generation exactly?

Many running to and fro, knowledge will increase. Never in earth’s history has travel been so fantastic. At the beginning of the 20th century, just over 100 years ago. Mankind could travel only as fast as a horse could take him. Then it moved to train, planes, and automobiles.

*There are over 16. 4 million flights handled by the FAA every year. There were none just 100 years ago. (*US Transportation, Federal Aviation Commission

*There are 1.4 billion cars worldwide (as of 2022). There was just a handful 100 years ago. (*Hedges & Company)

Indeed, many people are running to and fro…to somewhere in the world and back either for work, pleasure, or vacations.

The prophecy also describes people made white (a metaphor for righteousness through Christ), contrasting the wicked who do not understand the times. What are they doing? They are living wickedly. They have become hedonistic (focused on pleasure, particularly sexually indulgent). No reference is required here. It is thrown in our faces everywhere and all the time.

So the prophecies were meant for our time. A society that needs proof. Perhaps your experience with Christ could use additional reasons for your faith. Let’s look at the prophecy that predicted the exact times of Jesus life upon the earth:

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Daniel 9 Explained Clearly

Let’s read it thoroughly…

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks (7), and threescore (60) and two weeks (2): the street shall be built again, and the wall, even in troublous times.

 And after threescore (60) and two weeks (2) shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

 And he shall confirm the covenant with many for one week (1): and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”

Daniel 9: 24-27

If you count up the number in parenthesis, the sum will be  70 years mentioned at the start.  There is a reason why they are split up that way i.e., 7 weeks + 60 weeks + 2 weeks + 1 week.  This will be explained later.  For now, let’s figure out the starting date for the 70 years.

The setting for these verses is important in understanding the prophecy.  Daniel and his people (The Jews) had been taken captive by Babylon, and the city of Jerusalem was destroyed and lay desolate as prophesied by Jeremiah.  It was predicted by Jeremiah that they would be in captivity for 70 years!

“In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.”

Daniel 9:2

As the 70 literal years drew near to the end, Daniel began to pray and confess his sins and the sins of the people (Verses 4-20). Then Gabriel (an angel) came and informed Daniel that he had come to

“give thee skill and understanding.” 

Daniel 9:22

Then Gabriel beings to explain verses 24:27 above.  But, this is part of the unexplained part of the 2300 days found in Daniel 8 (A study for another time)

From Daniel 9: 24-27 above, we observe the following:

70 weeks was given to Daniel’s people (Israelites) and the city of Jerusalem to:

  1. Finish the transgression.
  2. Make an end of sins.
  3. Make reconciliation for iniquity.
  4. Bring in everlasting righteousness.
  5. Seal up the vision and prophecy.
  6. Anoint the most Holy.

So God was giving the Jewish people 490 weeks to do all those things. Impossible to do on their own, but achievable under the power of a mighty God.  With God’s bidding comes His ability to do it through His strength.

So let’s set this stake in the ground:  The 70 weeks are given to the Jews.

An easy calculation shows that  70 weeks is 490 days (7 X 70).  In Bible prophecy, the day = year principle should be used to unlock the timelines for history.  The verses that support this principle can be found in the passages below:

 “After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.”

Numbers 14:34

  “And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.”

Ezekiel 4:6

God was giving the Jewish people 490 years for their assignment.  During this time, he sent prophets and others to inspire and help keep them close to Him.  But as one reads their story, it is quickly seen that they often went after other gods and forsook the God of Abraham, Issac, and Jacob…the one and only true Creator God!

“Seventy weeks are determined upon thy people and upon thy holy city…”

Daniel 9: 24

If we can determine where the 490 years began (with certainty), we can understand the other parts of the prophecy.

The timelines start here:

“….from the going forth of the commandment to restore and to build Jerusalem.”

Daniel 9: 25

This command to restore and build Jerusalem can be found in Ezra Chapter 7, when Artaxerxes gave the commandment in 457 BC (**See the notes at the end).

So, now that we have a starting date, let’s see where it takes us:  The first stop is the coming of the Messiah, the Prince.

“Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince….

Daniel 9: 25

The Messiah, the Prince, can refer only to Jesus himself.  He is both the Messiah and a Prince

He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

John 1:41

Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

John 1:45

“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.”

Isaiah 9:6

From this, we know that from the commandment to restore and rebuild Jerusalem until Jesus would be a certain length of time.  How long?

Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks (7), and threescore (60) and two weeks (2): the street shall be built again, and the wall, even in troublous times.

Daniel 9: 25

From 457 BC to Jesus is prophesized to be 69 weeks or 483 days, or 483 prophetical years.  Let’s do some math:

Starting at 457 BC and moving through history 483 years brings us to the fall of 27 AD.

This is the date Jesus was baptized by John (anointed), and He began his ministry as the prophecy predicted. Here is an important verse in connection with Jesus’ baptism:

“When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and he saw the Spirit of God descending like a dove, and lighting upon him:“

Matthew  3:16

A dove represents the anointing of the Holy Spirit.

69 weeks or 483 years of the 70 weeks or 490 years has been explained.  Isn’t it comforting to know that God, through the prophet Daniel let the world know when Jesus would come on the scene?

 Now let’s look at the last week or 7 years.  This is where Hal Lindsey and his followers use the 7 years as a period of tribulation.  They disconnect it from this timeline and attempt to run it down to the end of time after Jesus “raptures the church.”

But we will let the verses speak for themselves and maintain the timeline that is constantly demonstrated in the book of Daniel.  If we keep the last week in the context of the remainder of the prophecy, as it was intended, we learn the most interesting part of this prophecy.

Daniel tells us Jesus would be cut off, after His 3 1/2 years of ministry as the Son of Man and Messiah:

“Messiah be cut off, but not for himself:….”

Daniel 9: 26

Jesus died for our sins and not for Himself.  Would you not agree that this verse is a direct reference to Jesus?

But before He is cut off, he would do the following:

“And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease,

Daniel 9:27″

Jesus was to “confirm the covenant with many for one week or 7 days, which is 7 years in prophecy. But He is “cut off” in the middle of the week or 3 1/2 days, which is 3 1/2 years in prophetic time.

Jesus’ ministry was exactly that long (3 1/2 years) before He was “cut off” or crucified on a Roman cross in 31 AD.  He ministered from 27 AD to 31 AD.

As Daniel 9:27 stated, the sacrifices and oblations also ended at the time of Jesus’ death.  The law of ceremonies had taught the Jewish nation about the price of sin, the sacrifice for it, and the plan of salvation.  Those ceremonial laws were the school master at bringing people to Jesus and help them understand the lesson of sin, forgiveness, and grace.  The School Master died forever the day Jesus died on the cross as the true Lamb of God.

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster.

Galatians 3:24, 25

All the festivals, drink and meat offerings, and special Sabbath days (Not the weekly Sabbath) were shadows pointing to the body of Jesus.   All those had served their purpose and were fulfilled in Christ:

“Which are a shadow of things to come; but the body is of Christ.”

Colossians 2:17

The schoolmaster is not the ten commandments (which are eternal) as some may try to assert.

On the other side of the cross before Jesus, the people looked forward in faith to Jesus (the Messiah) and what He would do for them.  All of us on this side of the cross look back in faith at what Jesus has done for us.

It is all about faith regardless of where a person stands in time.

 Something extraordinary occurred at the crucifixion of Christ to demonstrate the truthfulness of the two verses above:

Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

Matthew 27: 50, 51

Thus ended the rounds of ceremonies and the laws put in place by Moses to teach about Jesus.  Please note:  These laws did not include the 10 commandments as some would assert.  A study for another time.

Jesus told His disciples this:

 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.“

Matthew 15: 24

By directing the priority of their mission, Jesus was “confirming the covenant” with the children of Israel during His ministry.  With them, He spent most of His time.  His plea for the coming Kingdom of God was a message primarily to the Jews.

He also told His disciples to do the same:

“These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

 But go rather to the lost sheep of the house of Israel.

And as ye go, preach, saying, The kingdom of heaven is at hand.”

Matthew 10: 5, 6

The disciples did this for 3 1/2 more years after Jesus was “cut off” or crucified in 31 AD. The timeline takes us 3  1/2 years forward to the end of the 70 weeks or 490 years.

In the year 34 AD, some interesting things happen to mark the end of the 490 years “determined”  or “cut off” for the Jewish nation:

In this year, Stephen was martyred, and Paul was converted to be the teacher to the Gentiles

“I am appointed a preacher, and an apostle, and a teacher of the Gentiles.” 

2 Timothy 1:11

A very interesting passage of scripture also marks the end of 70 weeks given to the Jews to do all those things of the covenant listed in Daniel 9.  It is a point where the responsibility of carrying the gospel to the entire world is taken off the shoulders of the Jews and given to the Gentiles. It is the point where God determines who is a real Jew or seed of Abraham.

Paul and Barnabas were preaching to a large group, but were interrupted by the Jews because of the large following of the two disciples.  Those religious leaders who were interrupting contradicted Paul and Barnabas and actually blasphemed God!  But it is what Paul and Barnabas say that marks the Spiritual transition from Jew to Gentile.

 “But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

Then Paul and Barnabas waxed bold and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

Acts 13:  45, 46

The appointed people of God had failed to keep the covenant (agreement), and God turned to the Gentiles and made them heir to the promises of God:

“And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.“

Galatians 3:29

No longer was there a distinction between literal Jew and God’s chosen people simply identified as belonging to Christ:

“There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.“

Galatians 3:28

 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Romans 2:28, 29

So Jesus came the time was full…when the events of Daniel 9 were complete, God sent forth His Son to teach and become a sacrifice for our sins. After His resurrection and return to the Father, The anointing of the Holy Spirit was given to all who would believe Him to finish the work and proclaim to the world, “The time is fulfilled.” Jesus is coming soon, but this time, there is no succinct time line…But Jesus did give us signs and warnings. Indeed, our God is an On-time God. Below is a chart that helps explain the timelines:

Appendix-For Deeper Study

Notes about the dates described above:

Ezra has three decrees with different dates that could be used.  Nehemiah has a date also.  But in the decision as to which one to use, you must keep in mind the keywords of the prophecy: “the command to restore and rebuild Jerusalem.” There is no reference to the rebuilding the temple, although that was part of the rebuilding of Jerusalem.

The four decrees are :
1.) The decree of Cyrus (Ezra 1:1-4)
2.) The decree of Darius I (Ezra 6:1-12)
3.) The decree of Artaxerxes I (Longimanuus) (Ezra 7: 12-26)
4.) The decree of Artaxerxes (Nehemiah Chapters 1 and 2)

Let’s eliminate some of the dates  based on the guiding verse of Daniel 9:25

Ezra 1-gave instruction only for the rebuilding of the temple in Jerusalem. Said nothing about the whole city.  We can eliminate this date.

Ezra 6-simply the endorsement by Darius of the decree of Cyrus.  Only mentions the building of the “house of God.” We can eliminate this date.

Ezra 7 makes provision for the complete restoration of the Jewish state, including the right to appoint magistrates and judges, hold trials, and pass and execute sentences upon violators of their own national laws. This date fits the idea of “restoring and rebuilding Jerusalem.” 

Nehemiah 2-Wording has not been preserved, but was simply a reinstatement of Artaxerxes original authorization to Ezra recorded in Ezra chapter 7.

Determination of the date of the decree: It was in the seventh year of Artaxerxes’ reign (Ezra 7:7,8)

Biblical evidence for the 457 BC start date:

The dates for Artaxerxes’ reign are well documented in ancient sources: Greek historians, Ptolemy’s Canon
The Babylonian business tablets
Elephantine papyri from Egypt
From the above documents, we know that Xerxes was killed in late December of 465 B.C. and the reign of Artaxerxes began at the time.

Artaxerxes ReignFall to Fall
First year464/463 B.C.
Second year463/462 B.C.
Third year462/461 B.C.
Fourth year461/460 B.C.
Fifth year460/459 B.C.
Sixth year459/458 B.C.
Seventh year458/457 B.C.

Therefore, the seventh year of Artaxerxes, according to Jewish reckoning, extended from the fall of 458 to the fall of 457 B. C.

Note: the references in this prophecy to the destruction of the city and temple and desolations:

“….the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined… for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate”

Daniel 9:27

This is not a reference to a small historical character called Antiochus or a future Anti-Christ, but to the total destruction of Jerusalem and the temple in 70 AD as predicted by Jesus himself when he told the disciples.  There has never been a temple since then and never will be!

“Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.”

Matthew 24:2 

“Therefore when you see the abomination of desolation, spoken of by Daniel the prophet, standing in the holy place” (whoever reads, let him understand), then let those who are in Judea flee to the mountains,.  Let him who is on the housetop not go down to take anything out of his house. And let him who is in the field not go back to get his clothes.  But woe to those who are pregnant and to those who are nursing babies in those days! And pray that your flight may not e in the winter or on the Sabbath.   For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.”

Matthew 24: 15-22

The total destruction of Jerusalem by the Roman soldiers was horrible.  Many who tried to escape were crucified outside the city.  At one time, the number of crosses outside the city almost made it look like a forest of trees.  Those who heeded the advice of Jesus escaped the city and remained alive.

The abomination of the fourth beast of Rome made desolate the once proud city of Jerusalem.  The rebellion of the Jewish nation was humbled forever.

The church of Jesus replaced the Jewish nation as His witness.  Now if you are Christ’s, you are a person of the promise.

The temple and the city were destroyed, never to be rebuilt again.  The next city is the Holy City, New Jerusalem, built by the Lord Himself.  It will come down from heaven and set up on the new earth.

 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.

Revelation 21: 1 – 3

Israel in Bible Prophecy

“THE TIME IS FULFILLED”-Part 1

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Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.”

Mark 1:-14-15

The time is fulfilled…the prophecies of the Old Testament were fulfilled in Jesus’ coming as the Messiah the first time. It is also the track we are on when the warnings of pleadings of Jesus are complete, and judgments begin to fall on the earth and are culminated with the return of Jesus.

Jesus is unlike any god, religious leader, philosopher, seer, or person on the earth because of the many plain-spoken prophecies concerning Himself. Unlike many “seers” such as Nostradamus, the prophecies concerning Jesus are direct and not subject to fancy interpretations of mystical words. and phrases.

Prophecy-First Coming as the Messiah

Prophecies regarding the Messiah reach back thousands of years. After John was imprisoned, Jesus started his ministry by proclaiming a clear message of the fulfillment of ancient prophecies concerning Himself.

Even at the end of his earthly ministry, three and one-half years after it started, He gave a “Bible study” to the disciples to equip them for their work of proclaiming the good news of Himself to the world. His study centered around prophecy.

 Then He said to them, “These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.” And He opened their understanding, that they might comprehend the Scriptures.

Luke 24:44-45

His ministry at the start began with prophecy and itended with prophecy.

The Coming Messiah’s Message

In the book Desire of Ages p. 231, the author makes a clear list of high-level Biblical events at the time of is coming as Israel’s Messiah (This would cover the time from his birth tot the start of his ministry around 27AD. I have separated the paragraphs into distinct events around Jesus’s time for clearer reading. These events were announcing His coming, which was more detailed in the prophecies of the Old Testament writers.

“The Messiah’s coming had been first announced in Judea. In the temple at Jerusalem, the birth of the forerunner had been foretold to Zacharias as he ministered before the altar.

On the hills of Bethlehem, the angels had proclaimed the birth of Jesus.

To Jerusalem, the magi had come in search of Him.

In the temple, Simeon and Anna had testified to His divinity.

“Jerusalem and all Judea” had listened to the preaching of John the Baptist, and the deputation from the Sanhedrin, with the multitude, had heard his testimony concerning Jesus.

In Judea, Christ had received His first disciples. Here much of His early ministry had been spent.

The flashing forth of His divinity in the cleansing of the temple,

His miracles of healing, and the lessons of divine truth that fell from His lips, all proclaimed that which, after the healing at Bethesda, He had declared before the Sanhedrin—His Sonship to the Eternal.”

There are some 300 prophecies in the Old Testament concerning Jesus.

But sadly, the leaders in Israel and the people didn’t understand nor accept their Messiah. It was the duty of the priests to prepare the people for the arrival of their Messiah by rightly dividing the word of Scripture, particularly prophecy. But, alas, they preferred to turn the scripture into what they preferred in a Messiah rather than what the Holy Scripture clearly revealed. Consequently, Jesus, as the Messiah, was hardly recognized by the leadership.

“If the leaders in Israel had received Christ, He would have honored them as His messengers to carry the gospel to the world. To them, first, were given the opportunity to become heralds of the kingdom and grace of God. But Israel knew not the time of her visitation. The jealousy and distrust of the Jewish leaders had ripened into open hatred, and the hearts of the people were turned away from Jesus.”

“The Sanhedrin had rejected Christ’s message and was bent upon His death; therefore, Jesus departed from Jerusalem, from the priests, the temple, the religious leaders, the people who had been instructed in the law, and turned to another class to proclaim His message, and to gather out those who should carry the gospel to all nations.” Desire of Ages, p.231, 232

Jesus turned to the people of Galilee as a more favorable field for His work. The rabbis of Jerusalem despised them as rude and uneducated, but they were more open and free from the bigotry of the priests. They were more open to the reception of the truth.

Please don’t miss what was said here. Jesus turned to the leaders of Israel FIRST. They were given the first opportunity to become heralds of the kingdom and the grace of God! Why? But they rejected it, and God had to take the message to those who were more open to receiving truth rather than fanciful interpretations of Scripture. Jesus had instructed His disciples to take it to people who were open to receive it. If they didn’t, they were to symbolically shake the dust from their feet and move on. Matthew 10:14

So it is today. The message of Christ is to go to those who will listen. If not, go to those who are open to truths about Jesus. But the message today is not about the first coming; it is about the warnings concerning the second coming and the end of time as we know it.

As the people of planet earth await the powerful return of Christ. There is plenty of prophecies that clearly paint the picture of His soon return, but that we will study another time. For now, let’s stick with the prophecies concerning his coming to the earth as the promised Messiah.

Corrupt Religious Leaders

The religious leaders coveted power over the people rather than humbly becoming servants and educators of the people. They were more interested in maintaining tradition than truth. Their positions of popularity were preferred over the truth of the word of God. Their offices had become corrupt, and they relished in the love of money. So ingrained in the Jewish teachings was the false idea of the Messiah as a warrior and King that even the disciples, after three and one-half years of being with Jesus, needed a Bible study on the prophecies concerning Himself.

 Then He said to them, “O foolish ones, and slow of heart to believe in all that the prophets have spoken! Ought not the Christ to have suffered these things and to enter into His glory?” And beginning at Moses and all the Prophets, He expounded (explained) to them in all the Scriptures the things concerning Himself.

Luke 24: 25-27

This verse added so much clarity to me when I first stopped to consider what these verses revealed. It did not need any fanciful interpretation. It is a message to the disciples that applies to His followers today.

1.) Are we foolish and slow to understand what the prophets have spoken about Jesus? How clear are you on the prophecies of Jesus’ first and second coming?

2.) The disciples expected the coming Messiah to be as a conquering King to free them from the Romans. The learned Sanhedrin taught this. Instead, Jesus came as a sacrificial leader that would receive glory because of death rather than war. There was a cross before there could be a crown.

3.) Jesus refers to the writings of Moses (the first five books of the Bible) and the prophets (Major and minor prophets) as “Scripture.“

4.) Jesus gave them a study about Himself from the Old Testament! There was no New Testament at this time. In fact, “Scripture” is a word that refers to the Old Testament only. Scripture ( or the Old Testament, which is referred to as the Tanakh by modern Jews)) was what Jesus and the Apostles used to proclaim the gospel to the world. This does not diminish the inspiration for the apostles’ writing and letters in the New Testament. Since this is true, we should never limit our study of Jesus Christ to the New Testament only. We will miss out on almost two-thirds of the story of Jesus if we fail to read and understand its message. It is relevant to the modern Christian today.

When Jesus came preaching, “the time is fulfilled,” it had a very literal application…a very specific time. Next time, we will look at an amazing prophecy from the book of Daniel that specified the exact time Jesus would appear on the scene. And, wouldn’t you know it, the religious leaders of our time have misinterpreted it to fit in with the Hollywood version of end-time events instead of the clear message of Christ’s second coming.

This prophecy in Daniel helps explain why Jesus started His ministry with the Jews as His priority and why He instructed His disciples to do the same. He told them:

“Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. But go rather to the lost sheep of the house of Israel. And as you go, preach, saying, ‘The kingdom of heaven is at hand.’

Matthew 10: 5-7

This would be the case for an additional three and one-half years. The house of Israel was God’s “lost sheep.” They had wandered from God!

This prophecy in Daniel also explains the words of Paul, who became the “preacher to the Gentiles.” 1 Timothy 2:7, 2 Timothy 1:11.

Then Paul and Barnabas grew bold and said, “It was necessary that the word of God should be spoken to you first; but since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles.

Acts 13:46

Jesus kept the covenant explained by Daniel by giving the promised people the first opportunity to become His voice to the world, but they rejected it. He turned to a people that were not his people. This was also prophetic. It happened as the hourglass of probation ran out on the house of Israel.

I will plant her for myself in the land; I will show my love to the one I called ‘Not my loved one.’ I will say to those called ‘Not my people,’ ‘You are my people, and they will say, ‘You are my God.’” Hosea 2:3

Herein are the elements of the New Covenant that was to be given to both those called “not my people.” (Gentiles) and the Jews (His people of promise). It applies to all those who are “in Christ.”

Jesus is the great Unifier between the lost sheep of the house of Israel and the Gentiles. Those called “His people” and those called “Not His people.” He erases the distinction between the two and makes us all one in Him.

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

Galatians 3:28

Because Israel didn’t believe, God had to turn to the Gentiles to carry His message to the entire world rather than keep it in a small plot of land called Jerusalem. This was prophetic! The time was fulfilled, and the kingdom of heaven was at hand.

Prophecies for Our Time

Prophecies for Our Time – 2,300 days

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Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?

And he said unto me, “Unto Two thousand and three hundred days; then shall the sanctuary be cleansed.”

Daniel 8: 13 – 14

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A Quick Review:

To properly understand Daniel 9, the question in Daniel 8: 13 and the response in verse 14 must be kept in mind.  Because all of the prophecy in Daniel 8 is explained except for verse 14.

 The metals and the beasts previously described represented countries and powers that would arise and fall.  History has proven these visions (almost 500 years before the birth of Christ) to be true.

But there was a beast “different from the rest.”  It continued to fight against God in direct and cruel ways.  It also used more subtle and deceptive methods.  Daniel demonstrated much interest in this Little Horn power and its power.  Even one of the angels wanted to know more about how long it would be against God’s people to “trod(den) them under foot.” This means to persecute them.; to lower their message.

This beast would also take away “the daily sacrifice.”  As we will see, it is not just the temple sacrifice, but the unblocked direct availability of the Lord without the need for an earthly mediator.  The desolations (no one present) are created by taking away that access or the sanctuary (both the earthly and the heavenly.)

This beast was different because it was against God and His followers, where the other powers were mostly secular and their wars were about land and power.

 And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.exceeding great, toward the south, and toward the east, and toward the pleasant land.

And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.

Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of the sanctuary was cast down. the place of the sanctuary was cast down.

And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered

Daniel 8: 9 -12

It practiced and prospered because of its opposition to the truth of God as found in His word and the work of the Holy Spirit.

It is because of work of this little horn that an attending angel asked another angel about the length of time the little horn would have power to:

1.  be great to the host of heaven

2.  cast down some of the host and stars to the ground and stomp on them

3.  magnify himself (attempt to make himself more important than God)

4.  take away the daily sacrifice

5.  cast down the place of the sanctuary

6.  cast down the truth to the ground

7.  practice and prosper

The answer from the angel came:

“Unto two thousand and three hundred days; then shall the sanctuary be cleansed.“

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We  saw in the last study, the 70 weeks of Bible prophecy was “cut-off” for the nation of Israel.  We clearly saw that the commandment to restore and rebuild Jerusalem went forth in 457 BC. From that point until the time of Jesus was 69 weeks or 483 years.  This brought us to the fall of 27 AD when Jesus was baptized.  Then he began a ministry to the nation of Israel for 3 1/2 years. He confirmed the covenant with the nation of Israel for 1 week or 7 years.  During half of that time (3 1/2 years), the appeal went almost exclusively to the “house of Israel.”

“But he answered and said, I (Jesus) am not sent but unto the lost sheep of the house of Israel.”

Matthew 15:24

To his disciples Jesus said,

“Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

But go rather to the lost sheep of the house of Israel.”

Matthew 10: 5:6

The disciples obeyed  until the covenant was fulfilled 3 1/2 years after the crucifixion of Jesus. The one week (7 years) was complete through Jesus himself and the appeal of the disciples.

In the  midst of the week (3 1/2 years after Jesus began his ministry) the sacrifices and oblations ceased.  It was at this time that the vail or curtain between the holy place was torn in two signifying that not only was the system of sacrifices and earthly priests were finished, but also that we now had direct access to the Father through Jesus himself.

And Jesus cried out again with a loud voice, and yielded up His spirit.  Then, behold, the veil of the temple was torn in two from top to bottom

Matthew 27: 50 – 51

For through Him we both have access by one Spirit to the Father.

Ephesians 2:18

Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession…. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.

Hebrews 4: 14, 16

in 34 AD.  Paul confirmed the covenant had ended with the house of Israel and the way was open to the entire world and the gentiles to be partakers of the covenant.

Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.lo, we turn to the Gentiles.

Acts 13:46

And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.”

Galatians 3:29

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So, 70 weeks (490 years) of the 2,300 days (2,300 years) was used up or “cut off” from the long timeline of 2,300 years. That left 1810 years.  Moving forward  1810 from 34 AD brings us to 1844.  (See chart below:

2300 days

What was to happen at that time?  The attending angel clearly states that the sanctuary would be “cleansed.”

We can not assume what this means, we must let the Bible tells us what the cleansing of the sanctuary meant.  In 1844, there was no earthly sanctuary, but there was (and has been) a sanctuary in heaven. In fact, the  pattern for the earthly sanctuary God instructed Moses came from that place in heaven.

And you shall raise up the tabernacle according to its pattern which you were shown on the mountain.

Exodus 26:30

Santuary interiorjpg

For if He were on earth, He would not be a priest, since there are priests who offer the gifts according to the law; who serve the copy and shadow of the heavenly things,the copy and shadow of the heavenly things,

Hebrews 8:4

“We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man.”

Hebrews 9:1

But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation.

Hebrews 9:11

HEVSANCT

Notice that the heavenly sanctuary has a high priest called Christ and it was not made with hands.  God created it himself.

This begs the questions:

“Why do we need a high priest in heaven? “ “What can the pattern of priestly services teach us about the lives and events of 21st century Christians?”  “What is going on in this heavenly sanctuary now?” “What happen in 1844 regarding the cleansing of this heavenly sanctuary?

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To properly understand the book of Hebrews, the student of the Bible must understand the sanctuary services instituted by the Lord and explained to Moses.  At the highest level, I think all would agree that this system given to those before the cross became a “school master” to teach the God’s people of promise the seriousness of sin (death of an innocent animal) and the solution for the sin: the perfect life and sacrifice of Christ.

When Jesus died on the cross, type met anti-type and the schoolmaster of the sacrifices ceased.  Its job of teaching of the coming of Christ through actual practice was over.  We no longer need to practice it, but we can learn much about the plan of salvation through it.

We now understand the seriousness and solution to sin looking back at the cross.  We also learn about the great love and active work of our great God to reach out and save people from the death penalty of sin through the cross.  The follower of Jesus no longer needs the slaying of lambs and the priestly services of an earthly mediator.  We find it all in Jesus.

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster.

Galatians 3: 24:25

However, just because we are not under the schoolmaster of those earthly sanctuary services, it does not mean that there is not an end-time implication in some of its services.

This we find in the annual Day of Atonement when the sanctuary was cleansed.  If we can understand what happened on that day, we can understand what it means to our 2,300-day prophecy.  Don’t you agree?

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The sanctuary services (both earthly and heavenly) were established to deal with the sin problem (not just the sin, but the sinner as well).  The sacrifices of the old testament did not provide the sin solution, but rather taught the sinner the cost of sin. and provided a way for forgiveness, not through the animal, but in the faith of the coming Messiah (Jesus).

They received forgiveness the same we do.  They looked forward in faith to the cross (payment for sin) and we look back to the cross in faith.  All, both old and new testament sinners are saved by grace through faith.

For it is not possible that the blood of bulls and of goats should take away sins.

Hebrews 10:4

 By that will we have been sanctified through the offering of the body of Jesus Christ once for all

Hebrews 10:10

So when a sinner brought an offering to the sanctuary, a priest mediated the process.  The sin moved from the sinner to the spotless sacrifice.  The sacrifice died in the place of the sinner, but the blood of animals could not takeaway the sins.  Only Jesus could do this.

The priest took the  blood into the 1st compartment of the sanctuary and sprinkled it before the curtain to the Most Holy place.  The sin (in type) remained in the sanctuary until the annual day of atonement

And he shall bring the bullock unto the door of the tabernacle of the congregation before the Lord; and shall lay his hand upon the bullock’s head, and kill the bullock before the Lord.

And the priest that is anointed shall take of the bullock’s blood, and bring it to the tabernacle of the congregation:

 And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the Lord, before the vail of the sanctuary.

Leviticus 4:4-6

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What can we learn about the Day of Atonement from the Old Testament that is applicable to Christians today?

The day of atonement was very somber.  The people were to stop their work and put all their attention on the services for that day.

“In the typical day of atonement, every man was required to afflict his soul before God. He was not to afflict the souls of others, but the work was between God and his own soul.” Signs of the Times,  The Christian’s Hope 1884

Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the ye shall afflict your souls, and offer an offering made by fire unto the Lord. 

And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the Lord your God.

For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.

Leviticus 23:27 – 29

The  high priest  alone was to prepare himself to enter the Most Holy place where the shekinah glory of God dwelt ; to complete the work of moving the sin out of the sanctuary to a scapegoat.  In type, the penalty for sin was moved from the sinner to the sanctuary and then to the scapegoat.  Thereby, the sanctuary was cleansed, signifying the end of sin.

And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.

And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:

And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:

And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.

Leviticus 16: 19 – 22

and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.

Exodus 29:36

Keep in mind, all of this was meant to demonstrate the final end of sin and what is taking place in heaven now.  The writer of Hebrews could see this clearly and makes the connection between the services before the cross and those after the cross.  Both have sanctuaries, high priests, and a work for the sinner.  But it is Christ that works for us now, not an earthly priest.

Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Hebrews 8: 1 -2 

So what is Jesus doing for us now?  He is mediating for us.

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

Hebrews 8:6

Many Christians do not feel a need of a mediator in heaven.  But, if that were the case, why would Jesus identify himself as a mediator?

For there is one God, and one mediator between God and men, the man Christ Jesus;

1 Timothy 2:5

This mediation, as with the first, deals with the seriousness of sin.  Just because we have received Christ does not mean we do not sin.  When we do sin, we have an advocate that mediates for us in heavenly places:

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

1 John 2:1

It is God’s desire that we do not sin, but we know that we often do.  Jesus provides us a way to deal with the sin in our live AFTER we have received Him.  Many think that once they have gone down front and are baptized that there is nothing more. But Jesus  save us not only from the penalty of sin (i.e., eternal death), but the power of sin in our lives.  We don’t have to be slaves to sin and bad habits!  This is good news!.  Jesus can save us completely! He does this through his work as a high priest in interceding for us.

Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.

Hebrews 7:25

I once gave a Bible study on the 4 P’s of salvation to demonstrate how Jeus saves us to the “uttermost.”  He saves us from the:

Penalty of sin (When we receive Him, repent, and turn from our life of sin.)

Power of sin (This is the mediation he does for us in the heavenly sanctuary.  Once we have been reborn, the liar stops the practice of lying, the adulterer becomes faithful to their spouse.  In other words the born-again heart has a different view of sin….This is all the work of Jesus working in us.)

Presence of Sin (Often God will take us away from the temptations of sin, but one day when He comes, He will take us to the place where He is now (heaven).  This place has not sin.  We will no longer have it nearby to tempt us.)

Propensity of Sin (When Jesus wipes away all sin and we live in new glorified bodies, the propensity to sin will not be present.  Although we will continue to have free will, we will not desire rebellion and sin because we have seen what it can do and we are constrained by the love God demonstrated.  BTW, the Lord can do that even now!)

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As we will see next time, the cleansing of the sanctuary has to do with the final actions to rid the earth of sin.   It has to do with judgement and sealing his servants.  Because when He comes, Jesus brings His reward with Him.

Blessings until next time.

Prophecies for Our Time

Prophecies for Our Time-Daniel 9 – (7 Years Time of Trouble?)

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“And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.”

Daniel 12: 1

“For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.”

Matthew 24:21

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No doubt, there is predicted a “time of trouble” by Daniel and Jesus in these two verses, but how long is it?  Is it 7 years as surmised by Hal Lindsey and his followers?  What passages of scripture does he use to support this length of time?

There is no verse in the Bible that has the phrase “7 years of tribulation”, or “trouble.”,  The length of the time of trouble in the verses above is not specific.  It is just a “time of trouble.” The attempt to make it 7 years  comes from a fanciful interpretation of  Daniel 9: 24-27  prophecy.  Despite this, the Daniel 9 prophecy is powerful when interpreted in its setting and context.  It has helped  many believe that Jesus was the promised Messiah including me.

Hal Lindsey and his followers predict 7 years of tribulation before Jesus returns based on a part of this prophecy.  He states that since the church is “raptured” and the “saved” are spared from any uncomfortable situations i.e., the plagues, Anti-Christ, Mark of the Beast etc.  But, as we saw in the Bible in the previous posts, there is no biblical evidence for a 2nd Coming part A (Invisible) Part B (Visiable/Literal). Read carefully the verses that talk about Jesus’ return.  It is plain, He comes one time and not two.

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  Let’s read the prophecy in Daniel 9:24-27 and compare it with actual history and Biblically documented historical dates to see if there is a 7-year tribulation hidden somewhere in it.  In the process, we will discover the power of this prophecy written almost 500 years before Jesus came the first time!

Please follow closely.  When we are finished, I recommend you verify the dates at your local library or other resources.  Beware of the confusion of the internet.  Also, I have included a chart at the end in the “Appendix” to make these dates easier to see and follow.  There are also other helpful references.

Ready? Here we go:

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks (7), and threescore (60) and two weeks (2): the street shall be built again, and the wall, even in troublous times.

 And after threescore (60) and two weeks (2) shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

 And he shall confirm the covenant with many for one week (1): and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”

Daniel 9: 24-27

If you count up the number is parenthesis, the sum will be  70 years mentioned at the start.  There is a reason why they are split up that way i.e., 7 weeks + 60 weeks + 2 weeks + 1 week.  This will be explained later.  For now, let’s figure out the starting date for the 70 years.

The setting for these verses is important in understanding the prophecy.  Daniel and his people (The Jews) had been taken captive by Babylon and the city of Jerusalem was destroyed and lay desolate as prophesied by Jeremiah.  It was predicted by Jeremiah that they would be in captivity for 70 years!

“In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.”

Daniel 9:2

As the 70 years drew near to the end, Daniel began to pray and confess his sins and the sins of the people (Verses 4-20). Then Gabriel (an angel) came and informed Daniel that he had come to

“give thee skill and understanding.” 

Daniel 9:22

Then Gabriel beings to explain verses 24:27 above.  But, this is part of the unexplained part of the 2300 days found in Daniel 8 (See the previous post)

From Daniel 9: 24-27 above, we observe the following:

70 weeks was given to Daniel’s people (Israelites) and the city of Jerusalem to:

  1. Finish the transgression
  2. Make an end of sins
  3. Make reconciliation for iniquity
  4. Bring in everlasting righteousness
  5. Seal up the vision and prophecy
  6. Anoint the most Holy
So God was giving the Jewish people 490 weeks to do all those  things. Impossible to do on their own, but achievable under the power of a mighty God.  With God’s bidding comes His ability to do it through His strength.
So let’s set this stake in the ground:  The 70 weeks are given to the Jews or “cut off” from the longer prophecy of Daniel 8 (2, 300 days).
An easy calculation shows that  70 weeks is 490 days (7 X 70).  This 490 years is for the Jews leaving 1810 years of the 2,300 days.  In Bible prophecy the day = year principle should be used to unlock the timelines for history.  The verses that supports this principle can be found in the passages below:
 “After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.”
Numbers 14:34
  “And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.”
Ezekiel 4:6
God was giving the Jewish people 490 years for their assignment.  During this time, he sent prophets and others to inspire and help keep them close to Him.  But as one reads their story, it is quickly seen that they often went after other gods and forsook the God of Abraham, Issac, and Jacob…the one and only true Creator God!
“Seventy weeks are determined upon thy people and upon thy holy city…”
Daniel 9: 24
If we can determine where the 490 years begins (with certainty) we can understand the other parts of the prophecy.
The time lines starts here:
“….from the going forth of the commandment to restore and to build Jerusalem”
Daniel 9: 25
This command to restore and build Jerusalem can be found in Ezra Chapter 7 when Artaxerxes gave the commandment in 457 BC (**See the notes at the end).
So, now that we have a starting date, let’s see where it takes us:  The first stop is the coming of the Messiah the Prince
“Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince….
Daniel 9: 25
The Messiah the Prince can refer only to Jesus himself.  He is both the Messiah and a Prince
He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
John 1:41
Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
John 1:45
“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.”
Isaiah 9:6
From this, we know that from the commandment to restore and rebuild Jerusalem until Jesus would be a certain length of time.  How long?
Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks (7), and threescore (60) and two weeks (2): the street shall be built again, and the wall, even in troublous times.
From 457 BC to Jesus is 69 weeks or 483 days or 483 prophetical years.  Lets do some math:
Starting at 457 BC and moving through history 483 years brings us to the fall of 27 AD
This is the date Jesus was baptized by John (anointed) and he began his ministry as the prophecy predicted. Here is an important verse in connection with Jesus’ baptism:
“When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and he saw the Spirit of God descending like a dove, and lighting upon him:“
Matthew  3:16
A dove  represents anointing of the Holy Spirit.
Another interesting passage that makes sense in the light of Jesus beginning his ministry exactly on time according to Daniel’s prophecy some 500 years before Jesus is this one:
“But when the fullness of the time was come, God sent forth his Son…”
Galatians 4:4
The time was “full.” In other words, Jesus came to this earth and began his ministry right on time.  It may be possible that this quote is in reference to this particular prophecy.  Whatever the case, we know that God knows the future  and will not do anything unless he reveals it by his prophets:
“Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.”
Amos 3:7
69 weeks or 483 years of the 70 weeks or 490 years has been explained.  Isn’t it comforting to know that God, through the prophet Daniel let the world know when Jesus would come on the scene?
 Now let’s look at the last week or 7 years.  This is where Hal Lindsey and his followers use the 7 years as a period of tribulation.  They disconnect it from this time line and attempt to run it down to the end of time after Jesus “raptures the church.”
But we are going to  let the verses speak for themselves and maintain the time line that is constantly demonstrated in the book of Daniel.  If we keep the  last week as it was intended, we learn the most interesting part of this prophecy.
Daniel tells us after Jesus began his ministry that Jesus would be cut off:
“Messiah be cut off, but not for himself:….”
Daniel 9: 26
Jesus died for our sins and not for himself.  Would you not agree that this verse is a direct reference to Jesus?
But before He is cutoff he would do the following:
“And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease,
Daniel 9:27″
Jesus was to “confirm the covenant with many for 1 week or 7 days which is 7 years in prophecy. But He is “cut off” in the middle of the week or 3 1/2 days or 3 1/2 years
Jesus ministry was exactly that long (3 1/2 years) before He was “cut off” or crucified on a Roman cross in 31 AD.  He ministered from 27 AD to 31 AD.
As Daniel 9:27 stated, the sacrifices and oblations also ended at the time of Jesus’ death.  The law of ceremonies had served their purpose of teaching the Jewish nation about the price of sin, the sacrifice for it, and the plan of salvation.  Those ceremonial laws were the School Master to bring people to Jesus and help them understand the lesson of sin, forgiveness, and grace.  The School Master died forever the day Jesus died on the cross as the true Lamb of God.

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster.

Galatians 3:24, 25

All the festivals, drink and meat offerings and special Sabbath days (Not the weekly Sabbath) were shadows pointing to  the body of Jesus.   All those had served their purpose and were fulfilled in Christ:

“Which are a shadow of things to come; but the body is of Christ.”

Colossians 2:17

On the other side of the cross, the people looked forward in faith to Jesus (the Messiah) and what He would do for them.  All of us on this side of the cross look back in faith at what Jesus has done for us.

 Something extraordinary occurred at the crucifixion of Christ to demonstrate the truthfulness of the two verses above:

Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

Matthew 27: 50, 51
Thus ended the rounds of ceremonies and the laws put in place by Moses to teach about Jesus.  Please note:  These laws did not include the 10 commandments as some would assert.  A study for another time.
Jesus told His disciples this:
 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.“
Matthew 15: 24
Jesus was “confirming the covenant” with the children of Israel during His ministry.  With them he spent most of His time.  His plea of the coming Kingdom of God was a message primarily to the Jews.
He also told His disciples to do the same:

“These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

 But go rather to the lost sheep of the house of Israel.

And as ye go, preach, saying, The kingdom of heaven is at hand.”

Matthew 10: 5, 6

This the disciples did for 3 1/2 more years after Jesus was “cut off” or crucified in 31 AD.

This takes us 3  1/2 years forward to the end of the 70 weeks or 490 years.

In the year 34 AD some interesting things happen to mark the end of the 490 years “determined”  or “cut off” for the Jewish nation:

In this year Stephen was martyred and Paul was converted to be the teacher to the Gentiles

“I am appointed a preacher, and an apostle, and a teacher of the Gentiles.” 

2 Timothy 1:11

A very interested passage of scripture also marks the end of 70 weeks given to the Jews to do all those things of the covenant listed in Daniel 9.  It is a point where the burden of carrying the gospel to the entire world is taken off the shoulders of the Jews and given to the Gentiles. It is the point where God determines who is a real Jew or seed of Abraham.

Paul and Barnabas were preaching to a large group, but were interrupted by the Jews because of the large following of the two disciples.  Those religious leaders who were interrupting contradicted Paul and Barnabas  and actually blasphemed God!  But it is what Paul and Barnabas say that marks the transition from Jew to Gentile or Spiritual Jew:

 “But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

Acts 13:  45, 46

The appointed people of God had failed to keep the covenant (agreement) and God turned to the Gentiles and made them heir to the promises of God:

“And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.“

Galatians 3:29

No longer was there a distinction between literal Jew and the God’s chosen people simply identified as belonging to Christ:

“There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.“

Galatians 3:28

 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Romans 2:28, 29

Thus the 70 week prophecy came to an end! There is no room or context in the prophecy for 7 years of tribulation or the Anti Christ. It is simply not there.  To try to force it takes away from a beautiful and important part of the ministry of Christ.

While Hal Lindsey has everyone looking at Jerusalem for the rebuilding of the temple to mark the soon return of Jesus, the Anti Christ is at work elsewhere in the world.  this we will see in future studies.  This is so deceptive that almost the whole world is taken in.  What a great diversion by the enemy of mankind!

In conclusion, the 70 week prophecy of Daniel 9 is mishandled to try and support 7 years of tribulation at the end of time and the work of the Anti Christ.  If the prophecy is kept in its context, it becomes a prophecy to support Jesus as the Messiah, his crucifixion, the spread of the gospel, and God’s long suffering with the lost sheep of the house of Israel!

Below is a summary chart of the dates we have discussed above:

We find in the time prophecy of Daniel 9, the curtain pulled back to allow us to see the movement of God and history towards that great day when Jesus came upon the earth to reveal the true nature of God.  Jesus demonstrated in the flesh a God of compassion and forgiveness eager to save people from the wages of sin- eternal death.

The prophecy does not stop with Stephen, Paul, and the gospel burden moving to those who are Christ….the new heirs of the promise.  It continues for 1810 years.  490 years were given to the Daniel’s people. What happened 1810 years after 34 AD?  The attending angel told Daniel that the “Sanctuary would be cleansed.” What does that mean?  Next time, we will explore.

“But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.”

Daniel 12:4

My friends, we are in “the time of the end.”

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APPENDIX

Below is information if you want more detail, otherwise I hope this prophecy helped you see how God is in control.

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*Notes about the dates described above:

Ezra has three decrees with different dates that could be used.  Nehemiah has a date also.  But the decision as to which one to use, you must keep in mind the key words of the prophecy: “the command to restore and rebuild Jerusalem.”

The four decrees are :
The decree of Cyrus (Ezra 1:1-4)
The decree of Darius I (Ezra 6:1-12)
The decree of Artaxerxes I (Longimanuus) (Ezra 7: 12-26)
The decree of Artaxerxes (Nehemiah Chapters 1 and 2)
Let’s eliminate some of the dates  based on the guiding verse of Daniel 9:25
Ezra 1-gave instruction only for the rebuilding of the temple in Jerusalem. Said nothing about the whole city.  We can eliminate this date.
Ezra 6-simply the endorsement by Darius of the decree of Cyrus.  Only mentions the building of the “house of God.” We can eliminate this date.
Ezra 7 makes provision for complete restoration of the Jewish state, including the right to appoint magistrates and judges, hold trials, and pass and execute sentence upon violators of the own national laws. This is the date that fits the idea of “restoring and rebuilding Jerusalem.” 
Nehemiah 2-Wording has not been preserved, but was simply a reinstatement of Artaxerxes original authorization to Ezra recorded in Ezra chapter 7.
Determination of the date of the decree:It was in the seventh year of Artaxerxes’ reign (Ezra 7:7,8)
Biblical evidence for the 457 BC start date:
The dates for Artaxerxes reign are well documented in the ancient sources: Greek historians, Ptolemy’s Canon
The Babylonian business tablets
Elephantine papyri from Egypt
From the above documents, we know that Xerxes was killed in late December of 465 B.C. and the reign of Artaxerxes began at the time.

Artaxerxes Reign

Fall to Fall
First year 464/463 B.C.
Second year 463/462 B.C.
Third year 462/461 B.C.
Fourth year 461/460 B.C.
Fifth year 460/459 B.C.
Sixth year 459/458 B.C.
Seventh year 458/457 B.C.

Therefore, the seventh year of Artaxerxes, according to Jewish reckoning, extended from the fall of 458 to the fall of 457 B. C.

Note: the references in this prophecy to destruction of the city and temple and desolations:

“….the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined… for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate”

Daniel 9:27

This is not reference to a small historical character called Antiochus or a future Anti-Christ, but to the total destruction of Jerusalem and the temple in 70 AD as predicted by Jesus himself when he told the disciples.  There has never been a temple since then and never will be!

“Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.”

Matthew 24:2 

“Therefore when you see the abomination of desolation, spoken of by Daniel the prophet, standing in the holy place” (whoever reads, let him understand), then let those who are in Judea flee to the mountains,.  Let him who is on the housetop not go down to take anything out of his house. And let him who is in the field not go back to get his clothes.  But woe to those who are pregnant and to those who are nursing babies in those days! And pray that your flight may not e in the winter or on the Sabbath.   For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.”

Matthew 24: 15-22

The total destruction of Jerusalem by the Roman soldiers was horrible.  Many who tried to escape were crucified outside the city.  At one time, the number of crosses outside the city almost made it look like a forest of trees.  Those who heeded the advice of Jesus escaped the city and remained alive.

The abomination of the fourth beast of Rome made desolate the once proud city of Jerusalem.  The rebellion of the Jewish nation was humbled forever.

The church of Jesus replaced the Jewish nation as His witness.  Now if you are Christ’s, you are a person of the promise.

The temple and the city were destroyed never to be rebuilt again.  The next city is the Holy City New Jerusalem built by the Lord Himself.  It will come down from heaven and set up on the new earth.

 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.

Revelation 21: 1 – 3

Prophecies for Our Time

Prophecies for Our Time-The connection of Daniel 8 and 9

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“O Daniel, I have now come forth to give you skill to understand...consider the matter, and understand the vision:”

Daniel 9:23

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These visions of Daniel and their explanations by the attending angels are powerful and methodically presented in  a timeline, starting with Daniel’s day  up to our time. The prophecies of Daniel, as we have discussed, repeats and expands. It adds more detail with each vision.  I have used the same approach in sharing with you.

The concept of the events of Daniel’s vision staying in a timeline is extremely important in understanding the prophecy of Daniel 9.

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This Daniel 9 prophecy has become very popular in the last few decades.  Through Hal Lindsey and others, a distinct scenario related to the second coming of Christ is painted through the time prophecies in Daniel 9 in particular.  The misguided understanding about 7 years of tribulation are forced from this chapter.

The depiction of the events by Hal Lindsey and his followers  have been made into books and movies, but there is a fatal flaw as I will attempt to demonstrate in the next two posts.

But more than an argumentative approach, I hope to demonstrate the sovereignty of God and the accuracy of his word.

  Because many good people are lead astray through the current popular interpretation, a very key component of the prophecy is missed.   Also, the  confidence we can gain in the reliability of Bible prophecy is  pushed aside in favor of a Hollywood-like second coming. Therefore, I will go along very systematically using as many related Bible verses as possible.  My hope is that the truth from God’s word will be presented and we all will have more confidence in our great Creator.

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The words from Daniel 9:23 (see above) come from the angel Gabriel as he is commissioned from the heavenly throne to encourage Daniel and explain what was not understood by Daniel and his friends.

But, what has Gabriel been commissioned to explain?

Many interpreters of Daniel 9 have not connected Daniel 8 with it.  This is one mistake.  Let’s talk about that for a moment.

From the following verses, we see that Gabriel came to complete what was lacking in Chapter 8.   This conclusion is strengthened by the angel’s instructions.

And he informed me, and talked with me, and said, “O Daniel, I have now come forth to  give you skill to understand. At the beginning of your supplications the command went out, and I have come to tell you, for you are greatly beloved; therefore consider the matter, and understand the vision:

Daniel 9: 22-23

 There are no visions in Chapter 9 only Daniel’s prayer and the angel’s explanations.   The unexplained portion is, therefore, of the vision in Chapter 8.  Is that a fair statement?  Let’s see.

When we left Daniel 8, we hear these words from Daniel in the last verse:

And I, Daniel, fainted and was sick for days; afterward I arose and went about the king’s business. I was astonished by the vision, but no one understood it.

Daniel 8:27

Those last words of Daniel confirms the vision in Daniel 8 is the purpose of Gabriel’s visit.  The visit is also for encouragement to Daniel from the throne room of God!

At the beginning of your supplications the command went out, and I have come to tell you, for you are greatly beloved; therefore consider the matter, and understand the vision.

Daniel 9:23

Wouldn’t you love to hear the words from heaven, “You are greatly beloved?”  God used more than words to tell us this.  He sent His Son to tell us and to prove it.  Let us never forget,“we are greatly beloved.”  The live, death, and resurrection tells us “we are greatly beloved.”  But there is another reason. : It is the ministry of Jesus in the heavenly sanctuary:

For Christ did not go into a Holy Place made by human hands, which was a copy of the real one. He went into heaven itself, where he now appears on our behalf in the presence of God.

Hebrews 9:24

One day, Jesus will leave this part of his ministry as mediator and return as King of Kings!

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Why did the angel have to explain Daniel 8?  It had already been explained….That is all but one section….

The elements of Daniel’s dream in chapter 8 included a ram with two horns, a goat with a notable horn that broke into 4 horns and the little horn that appears.  This little horn persecutes the things and people of God.

ram and goat

Not only does the attending angel interpret the strange beasts in Chapter 8, leaving no doubt about who they represent, but it is also confirmed by history.

These historical events are explained in Chapter 8 starting with verse 15 as pointed out in the previous post.  We can clearly verify from history the succession of powers and world events as foretold by Daniel.  They are established in Chapter 2 and repeated in Chapter 7.

Chapter 8 begins to add even more detail and focus. It is very important to remember that these powers and events are all in succession…on a timeline.  This is an important point as we enter Chapter 9 

The powers and events occur in this order:

1. Babylon

2. Medes and Persians

3. Greece

4. Rome

5. Ten Divisions of Rome

6. Papacy that comes from Rome

7. Three of the ten divisions annihilated by the Papacy with support of Rome.

8. Persecution of the truth by the Papacy

9. The return of Jesus during the divisions of Rome

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All of this is explained, but what is it that Daniel said“no one understood?”

Looking back in Chapter 8, we see a question that has a strange answer and was not explained.  Here it is:

“Then I heard a holy one speaking; and another holy one said to that certain one who was speaking, How long will the vision be, concerning the daily sacrifices and the transgression of desolation, the giving of both the sanctuary and the host to be trampled underfoot?”

And he said to me, “For two thousand three hundred days; then the sanctuary shall be cleansed.”

Daniel 8: 13 – 14

The angel that is talking is asked by an angel who is listening.  Daniel did not ask it, but he surely must have thought it.  The great concern expressed in the question by the angel is due to the little horn’s exceeding power and the “daily sacrifices“ including the “transgression of desolation.“

As we have seen this beast that exercises these religious powers  is different from the rest. What makes it different is that it did not rise from wars as did the other, but rather assumed a position through the Roman Beast and through its own deception, religious persecution, and control.

“The mighty Catholic Church was little more than the Roman Empire baptised … The very capital of the old Roman Empire became the capital of the Christian empire. The office of Pontifex Maximus was continued in that of the pope.”

Alexander Clarence Flick, The Rise of the Medieval Church, pp. 148, 149.

This is the background for Chapter 9

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 The 9th chapter of Daniel starts off with an earnest prayer by Daniel for the people of God who were in captivity.  Daniel knew from the study of Jeremiah that they would be in captivity for 70 years.  That time was coming to a close.

I was studying the sacred books and thinking about the Seventy years that Jerusalem would be in ruins, according to what the Lord had told the prophet Jeremiah.

Daniel 9:2

It is interesting that Daniel was, in effect, studying the Bible or the sacred books.  He had great confidence in the validity and accuracy of God’s word through the prophet Jeremiah.  Shouldn’t we?

As we have seen in previous studies, Babylon had conquered Jerusalem and demolished the city and the temple.  Many of Jerusalem’s brightest people, including Daniel and his three friends, were taken captive. But, they would not remain in captivity forever.  It would last only for 70 literal years according to Jeremiah.

And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.

And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.

Jeremiah 25: 11 – 12

It is important to understand perpetual desolations.   It means there is no one there (desolation) and it is ongoing (perpetual). This was the fate of Babylon:  perpetual desolations.

Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell there, and the owls shall dwell therein: and it shall be no more inhabited for ever;  neither shall it be dwelt in from generation to generation.

Jeremiah 50:39

This bit of information will help us to understand Jesus when he said,

When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take anything out of his house: Neither let him which is in the field return back to take his clothes.

Matthew 24: 15 – 18

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Daniel prayer is a moving prayer for himself and his people.  Please take time to read it (Verses 1-19). He begins by acknowledging the faithfulness of God, who never fails in any of His dealings with His followers. It was not from any lack on God’s part  that the Jews were then in captivity but only on account of their sins.

Although Daniel had suffered long for others’ sins (70 years of captivity), he lived a godly life, and received honors and blessings from the Lord. Despite this, he brings he accuses on no one! In addition, he pleads no sympathy for himself as a victim of others’ wrongs, but classes himself with the  others, saying, “We have sinned, and unto us belongs confusion of face.” He acknowledges that they had not heeded the lessons God designed to teach them by their afflictions.

Herein lies a great lesson in how we are to relate to others and our own sins.

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Daniel’s prayer is interrupted by Gabriel with a message and an explanation as shown above.   Verse 24 becomes critical in understanding the unexplained portion of Daniel 8.  It reads:

“Seventy weeks are determined
For your people and for your holy city,
To finish the transgression,
To make an end of  sins,
To make reconciliation for iniquity,
To bring in everlasting righteousness,
To seal up vision and prophecy,
And to anoint the Most Holy.

Daniel 9: 24

Please notice the word “determined.” It is the Hebrew word “chathak”  It appears one time and it means to “cut” or “divide” The angel Gabriel is telling Daniel that 70 weeks are cut or divided from the longer prophecy (left unexplained in Daniel). So of the 2,300 days described in Daniel 8,  70 weeks are cut off or divided for Daniel’s people, the children of Israel.

With the start of verse 24, the angel is explaining the question and answer in Chapter 8 as repeated here:

“How long will the vision be, concerning the daily sacrifices and the transgression of desolation, the giving of both the sanctuary and the host to be trampled underfoot?”

And he said to me, “For two thousand three hundred days; then the sanctuary shall be cleansed.”

Daniel 8: 13-14

So as I mentioned at the start, we have an answer to the question, but it is unclear.  What does it mean?  If Daniel and the angels desired to know, shouldn’t we?  Of course!

But, staying true to the principal of repeating and expanding.  The 2,300 days is part of the detail the angel adds in this chapter.

It is obvious the angel is explaining the 2,300-day prophecy because in the next verse of Daniel 9, the angel says the words,

“Know therefore and understand,….”

Daniel 9:25

So, we have two time periods:  2,300 days for the Sanctuary to be cleansed and 70 weeks “cut off” (determined) from this period. The purpose of the 70 weeks was for the children of Israel to accomplish 6 things:

To finish the transgression,
To make an end of sins,
To make reconciliation for iniquity,
To bring in everlasting righteousness,
To seal up vision and prophecy,
And to anoint the Most Holy. 

Daniel 9:24

For this prophecy to have any meaning, we must know when it starts.  We find our answer in the next verse:

“Know therefore and understand,
That from the going forth of the command
To restore and build Jerusalem
Until Messiah the Prince,…”

Daniel 9: 25

When the command goes forth to restore and build Jerusalem it becomes our starting point.  From this command, it takes us to Messiah the Prince.  How long does it take us to get to the Messiah (Jesus)?

There shall be seven (7) weeks and sixty-two weeks (62);
The street shall be built again, and the wall,
Even in troublesome times.

Daniel 9: 25

For us to understand the events and timelines, we must use the day- for-a -year principal in interpreting Bible prophecy.  If, however, we try to take this time period as literal, the verse above would indicate that from the time the command goes forth to restore and rebuild Jerusalem until the advent of Jesus would only be 70 weeks or about 490 days.  As we will see the command to restore Jerusalem occurred in the fall of 457 BC.  Jesus appeared on the scene in 27 AD

So, when we see a day in Bible prophecy, we can translate that to a year.  This will be explained in detail in the next study.  Here is a chart showing the longer line of time (2,300 days or years) and the 70 weeks (490 years):

We will stop here and I will give you a few days to digest.  I urge questions.  In a few days, I will re-post a detailed explanation of the 70-week prophecy and the 7 years of tribulation error.  If you want to to read an early study, see: Part 3-Second Coming Predictions (7 Years of Tribulation?)

Until then, blessings my friends….