Tag Archives: 7 years of tribulation

TIME IS FULFILLED-PART 2

But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,

Galatians 4:4

In “THE TIME IS FULFILLED”-Part 1, a similar statement regarding the coming of Jesus and the fullness of time was presented:

Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.”

Mark 1:-14-15

God knows the end from the beginning. The events of His kingdom come exactly as predicted and on-time as well. When the time was fulfilled, God sent Jesus for our salvation. A cross awaited Him. But what does “the time is fulfilled” and “fullness of time” mean? The time had come in God’s great time clock for Jesus to appear as the “Lamb that takes away the sins of the world.”

The coming of Jesus as the Messiah was predicted down to the year and the season. That prophecy is found in Daniel 9. It tells not only of His arrival on the scene as the “Anointed One” but also of His crucifixion, His keeping of the covenant, the final rejection of Jesus by His covenant people, and the acceptance of Jesus by the Gentiles.

When I first understood this prophecy exactly as God spoke it to Daniel, my faith lept! It was increased! I hope it does the same for you.

A Prophecy Sealed Until Our Day

It is likely that the theologians of Jesus’ time on earth did not know of this prophecy because God had commanded that the words be sealed up until the time of the end:

“But you, Daniel, shut up the words, and seal the book until the time of the end; many shall run to and fro, and knowledge shall increase.”…And he said, “Go your way, Daniel, for the words are closed up and sealed till the time of the end. Many shall be purified, made white, and refined, but the wicked shall do wickedly; and none of the wicked shall understand, but the wise shall understand.

Daniel 12: 4, 9-10

Did you notice in the passage above the description of the people on earth during the time of the end? Does it not describe our generation exactly?

Many running to and fro, knowledge will increase. Never in earth’s history has travel been so fantastic. At the beginning of the 20th century, just over 100 years ago. Mankind could travel only as fast as a horse could take him. Then it moved to train, planes, and automobiles.

*There are over 16. 4 million flights handled by the FAA every year. There were none just 100 years ago. (*US Transportation, Federal Aviation Commission

*There are 1.4 billion cars worldwide (as of 2022). There was just a handful 100 years ago. (*Hedges & Company)

Indeed, many people are running to and fro…to somewhere in the world and back either for work, pleasure, or vacations.

The prophecy also describes people made white (a metaphor for righteousness through Christ), contrasting the wicked who do not understand the times. What are they doing? They are living wickedly. They have become hedonistic (focused on pleasure, particularly sexually indulgent). No reference is required here. It is thrown in our faces everywhere and all the time.

So the prophecies were meant for our time. A society that needs proof. Perhaps your experience with Christ could use additional reasons for your faith. Let’s look at the prophecy that predicted the exact times of Jesus life upon the earth:

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Daniel 9 Explained Clearly

Let’s read it thoroughly…

Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks (7), and threescore (60) and two weeks (2): the street shall be built again, and the wall, even in troublous times.

 And after threescore (60) and two weeks (2) shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

 And he shall confirm the covenant with many for one week (1): and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”

Daniel 9: 24-27

If you count up the number in parenthesis, the sum will be  70 years mentioned at the start.  There is a reason why they are split up that way i.e., 7 weeks + 60 weeks + 2 weeks + 1 week.  This will be explained later.  For now, let’s figure out the starting date for the 70 years.

The setting for these verses is important in understanding the prophecy.  Daniel and his people (The Jews) had been taken captive by Babylon, and the city of Jerusalem was destroyed and lay desolate as prophesied by Jeremiah.  It was predicted by Jeremiah that they would be in captivity for 70 years!

“In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.”

Daniel 9:2

As the 70 literal years drew near to the end, Daniel began to pray and confess his sins and the sins of the people (Verses 4-20). Then Gabriel (an angel) came and informed Daniel that he had come to

“give thee skill and understanding.” 

Daniel 9:22

Then Gabriel beings to explain verses 24:27 above.  But, this is part of the unexplained part of the 2300 days found in Daniel 8 (A study for another time)

From Daniel 9: 24-27 above, we observe the following:

70 weeks was given to Daniel’s people (Israelites) and the city of Jerusalem to:

  1. Finish the transgression.
  2. Make an end of sins.
  3. Make reconciliation for iniquity.
  4. Bring in everlasting righteousness.
  5. Seal up the vision and prophecy.
  6. Anoint the most Holy.

So God was giving the Jewish people 490 weeks to do all those things. Impossible to do on their own, but achievable under the power of a mighty God.  With God’s bidding comes His ability to do it through His strength.

So let’s set this stake in the ground:  The 70 weeks are given to the Jews.

An easy calculation shows that  70 weeks is 490 days (7 X 70).  In Bible prophecy, the day = year principle should be used to unlock the timelines for history.  The verses that support this principle can be found in the passages below:

 “After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.”

Numbers 14:34

  “And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.”

Ezekiel 4:6

God was giving the Jewish people 490 years for their assignment.  During this time, he sent prophets and others to inspire and help keep them close to Him.  But as one reads their story, it is quickly seen that they often went after other gods and forsook the God of Abraham, Issac, and Jacob…the one and only true Creator God!

“Seventy weeks are determined upon thy people and upon thy holy city…”

Daniel 9: 24

If we can determine where the 490 years began (with certainty), we can understand the other parts of the prophecy.

The timelines start here:

“….from the going forth of the commandment to restore and to build Jerusalem.”

Daniel 9: 25

This command to restore and build Jerusalem can be found in Ezra Chapter 7, when Artaxerxes gave the commandment in 457 BC (**See the notes at the end).

So, now that we have a starting date, let’s see where it takes us:  The first stop is the coming of the Messiah, the Prince.

“Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince….

Daniel 9: 25

The Messiah, the Prince, can refer only to Jesus himself.  He is both the Messiah and a Prince

He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

John 1:41

Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

John 1:45

“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.”

Isaiah 9:6

From this, we know that from the commandment to restore and rebuild Jerusalem until Jesus would be a certain length of time.  How long?

Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks (7), and threescore (60) and two weeks (2): the street shall be built again, and the wall, even in troublous times.

Daniel 9: 25

From 457 BC to Jesus is prophesized to be 69 weeks or 483 days, or 483 prophetical years.  Let’s do some math:

Starting at 457 BC and moving through history 483 years brings us to the fall of 27 AD.

This is the date Jesus was baptized by John (anointed), and He began his ministry as the prophecy predicted. Here is an important verse in connection with Jesus’ baptism:

“When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and he saw the Spirit of God descending like a dove, and lighting upon him:

Matthew  3:16

A dove represents the anointing of the Holy Spirit.

69 weeks or 483 years of the 70 weeks or 490 years has been explained.  Isn’t it comforting to know that God, through the prophet Daniel let the world know when Jesus would come on the scene?

 Now let’s look at the last week or 7 years.  This is where Hal Lindsey and his followers use the 7 years as a period of tribulation.  They disconnect it from this timeline and attempt to run it down to the end of time after Jesus “raptures the church.”

But we will let the verses speak for themselves and maintain the timeline that is constantly demonstrated in the book of Daniel.  If we keep the last week in the context of the remainder of the prophecy, as it was intended, we learn the most interesting part of this prophecy.

Daniel tells us Jesus would be cut off, after His 3 1/2 years of ministry as the Son of Man and Messiah:

“Messiah be cut off, but not for himself:….”

Daniel 9: 26

Jesus died for our sins and not for Himself.  Would you not agree that this verse is a direct reference to Jesus?

But before He is cut off, he would do the following:

“And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease,

Daniel 9:27″

Jesus was to “confirm the covenant with many for one week or 7 days, which is 7 years in prophecy. But He is “cut off” in the middle of the week or 3 1/2 days, which is 3 1/2 years in prophetic time.

Jesus’ ministry was exactly that long (3 1/2 years) before He was “cut off” or crucified on a Roman cross in 31 AD.  He ministered from 27 AD to 31 AD.

As Daniel 9:27 stated, the sacrifices and oblations also ended at the time of Jesus’ death.  The law of ceremonies had taught the Jewish nation about the price of sin, the sacrifice for it, and the plan of salvation.  Those ceremonial laws were the school master at bringing people to Jesus and help them understand the lesson of sin, forgiveness, and grace.  The School Master died forever the day Jesus died on the cross as the true Lamb of God.

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster.

Galatians 3:24, 25

All the festivals, drink and meat offerings, and special Sabbath days (Not the weekly Sabbath) were shadows pointing to the body of Jesus.   All those had served their purpose and were fulfilled in Christ:

“Which are a shadow of things to come; but the body is of Christ.”

Colossians 2:17

The schoolmaster is not the ten commandments (which are eternal) as some may try to assert.

On the other side of the cross before Jesus, the people looked forward in faith to Jesus (the Messiah) and what He would do for them.  All of us on this side of the cross look back in faith at what Jesus has done for us.

It is all about faith regardless of where a person stands in time.

 Something extraordinary occurred at the crucifixion of Christ to demonstrate the truthfulness of the two verses above:

Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

Matthew 27: 50, 51

Thus ended the rounds of ceremonies and the laws put in place by Moses to teach about Jesus.  Please note:  These laws did not include the 10 commandments as some would assert.  A study for another time.

Jesus told His disciples this:

 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.“

Matthew 15: 24

By directing the priority of their mission, Jesus was “confirming the covenant” with the children of Israel during His ministry.  With them, He spent most of His time.  His plea for the coming Kingdom of God was a message primarily to the Jews.

He also told His disciples to do the same:

“These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

 But go rather to the lost sheep of the house of Israel.

And as ye go, preach, saying, The kingdom of heaven is at hand.”

Matthew 10: 5, 6

The disciples did this for 3 1/2 more years after Jesus was “cut off” or crucified in 31 AD. The timeline takes us 3  1/2 years forward to the end of the 70 weeks or 490 years.

In the year 34 AD, some interesting things happen to mark the end of the 490 years “determined”  or “cut off” for the Jewish nation:

In this year, Stephen was martyred, and Paul was converted to be the teacher to the Gentiles

“I am appointed a preacher, and an apostle, and a teacher of the Gentiles.” 

2 Timothy 1:11

A very interesting passage of scripture also marks the end of 70 weeks given to the Jews to do all those things of the covenant listed in Daniel 9.  It is a point where the responsibility of carrying the gospel to the entire world is taken off the shoulders of the Jews and given to the Gentiles. It is the point where God determines who is a real Jew or seed of Abraham.

Paul and Barnabas were preaching to a large group, but were interrupted by the Jews because of the large following of the two disciples.  Those religious leaders who were interrupting contradicted Paul and Barnabas and actually blasphemed God!  But it is what Paul and Barnabas say that marks the Spiritual transition from Jew to Gentile.

 “But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

Then Paul and Barnabas waxed bold and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

Acts 13:  45, 46

The appointed people of God had failed to keep the covenant (agreement), and God turned to the Gentiles and made them heir to the promises of God:

“And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.“

Galatians 3:29

No longer was there a distinction between literal Jew and God’s chosen people simply identified as belonging to Christ:

“There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.“

Galatians 3:28

 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Romans 2:28, 29

So Jesus came the time was full…when the events of Daniel 9 were complete, God sent forth His Son to teach and become a sacrifice for our sins. After His resurrection and return to the Father, The anointing of the Holy Spirit was given to all who would believe Him to finish the work and proclaim to the world, “The time is fulfilled.” Jesus is coming soon, but this time, there is no succinct time line…But Jesus did give us signs and warnings. Indeed, our God is an On-time God. Below is a chart that helps explain the timelines:

Appendix-For Deeper Study

Notes about the dates described above:

Ezra has three decrees with different dates that could be used.  Nehemiah has a date also.  But in the decision as to which one to use, you must keep in mind the keywords of the prophecy: “the command to restore and rebuild Jerusalem.” There is no reference to the rebuilding the temple, although that was part of the rebuilding of Jerusalem.

The four decrees are :
1.) The decree of Cyrus (Ezra 1:1-4)
2.) The decree of Darius I (Ezra 6:1-12)
3.) The decree of Artaxerxes I (Longimanuus) (Ezra 7: 12-26)
4.) The decree of Artaxerxes (Nehemiah Chapters 1 and 2)

Let’s eliminate some of the dates  based on the guiding verse of Daniel 9:25

Ezra 1-gave instruction only for the rebuilding of the temple in Jerusalem. Said nothing about the whole city.  We can eliminate this date.

Ezra 6-simply the endorsement by Darius of the decree of Cyrus.  Only mentions the building of the “house of God.” We can eliminate this date.

Ezra 7 makes provision for the complete restoration of the Jewish state, including the right to appoint magistrates and judges, hold trials, and pass and execute sentences upon violators of their own national laws. This date fits the idea of “restoring and rebuilding Jerusalem.” 

Nehemiah 2-Wording has not been preserved, but was simply a reinstatement of Artaxerxes original authorization to Ezra recorded in Ezra chapter 7.

Determination of the date of the decree: It was in the seventh year of Artaxerxes’ reign (Ezra 7:7,8)

Biblical evidence for the 457 BC start date:

The dates for Artaxerxes’ reign are well documented in ancient sources: Greek historians, Ptolemy’s Canon
The Babylonian business tablets
Elephantine papyri from Egypt
From the above documents, we know that Xerxes was killed in late December of 465 B.C. and the reign of Artaxerxes began at the time.

Artaxerxes ReignFall to Fall
First year464/463 B.C.
Second year463/462 B.C.
Third year462/461 B.C.
Fourth year461/460 B.C.
Fifth year460/459 B.C.
Sixth year459/458 B.C.
Seventh year458/457 B.C.

Therefore, the seventh year of Artaxerxes, according to Jewish reckoning, extended from the fall of 458 to the fall of 457 B. C.

Note: the references in this prophecy to the destruction of the city and temple and desolations:

“….the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined… for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate”

Daniel 9:27

This is not a reference to a small historical character called Antiochus or a future Anti-Christ, but to the total destruction of Jerusalem and the temple in 70 AD as predicted by Jesus himself when he told the disciples.  There has never been a temple since then and never will be!

“Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.”

Matthew 24:2 

“Therefore when you see the abomination of desolation, spoken of by Daniel the prophet, standing in the holy place” (whoever reads, let him understand), then let those who are in Judea flee to the mountains,.  Let him who is on the housetop not go down to take anything out of his house. And let him who is in the field not go back to get his clothes.  But woe to those who are pregnant and to those who are nursing babies in those days! And pray that your flight may not e in the winter or on the Sabbath.   For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.”

Matthew 24: 15-22

The total destruction of Jerusalem by the Roman soldiers was horrible.  Many who tried to escape were crucified outside the city.  At one time, the number of crosses outside the city almost made it look like a forest of trees.  Those who heeded the advice of Jesus escaped the city and remained alive.

The abomination of the fourth beast of Rome made desolate the once proud city of Jerusalem.  The rebellion of the Jewish nation was humbled forever.

The church of Jesus replaced the Jewish nation as His witness.  Now if you are Christ’s, you are a person of the promise.

The temple and the city were destroyed, never to be rebuilt again.  The next city is the Holy City, New Jerusalem, built by the Lord Himself.  It will come down from heaven and set up on the new earth.

 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.

Revelation 21: 1 – 3

7 YEARS OF TRIBULATION-BIBLICAL?

““At that time Michael shall stand up,
The great prince who stands watch over the sons of your people;
And there shall be a time of trouble,
Such as never was since there was a nation,
Even to that time.
And at that time your people shall be delivered,
Every one who is found written in the book..”

Daniel 12: 1

“For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.”

Matthew 24:21

There is no doubt, there is predicted a “time of trouble” by Daniel and Jesus in these two verses, but how long is it?

The length of the time of trouble in the verses above is not specific about the time. It is the same for other Bible writers.  It is just a “time of trouble.” It can be said with absolute certainty; there is not one verse in the Bible that uses the phrase “7 years of tribulation” or “7 years of trouble.” The attempt to make it 7 years comes from a fanciful misinterpretation of  Daniel 9: 24-27  prophecy.  

The Daniel 9 prophecy is powerful when interpreted in its setting. History confirms the angel’s words sent to Daniel; words to help him understand a portion of a much longer time prophecy. A correct understanding validates the accuracy of Scripture and the God who inspired holy men to write them. Daniel’s vision of the 70-week prophecy has helped many believe that Jesus was the promised Messiah. I am one of them.

In previous posts, we have explored What the Rapture is Not. Please read this before continuing.  It will help in the understanding of what happens when Jesus returns and how the time of trouble fits in the timeline.

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 Let’s read the prophecy in Daniel 9:24-27 and compare it with actual history and dates supported by the Bible to see if there is a 7-year tribulation hidden somewhere in it.  We will discover the power of this prophecy in Daniel, written almost 500 years before Jesus!

Please follow and study closely.  When we are finished, I recommend you verify the dates at your local library or other resources.  Beware of the confusion of the internet.  Also, I have included a chart at the end in the “Appendix” to make these dates easier to see and follow.

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Ready? Here we go.   Be sure to pay special attention to keywords and the context.

Daniel 9:24-27

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks (7), and threescore (60) and two weeks (2): the street shall be built again, and the wall, even in troublous times.

 And after threescore (60) and two weeks (2) shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

 And he shall confirm the covenant with many for one week (1): and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”

Daniel 9: 24-27

If you count up the number in parenthesis, you will have the 70 weeks mentioned at the start of the prophecy.  There is a reason why they are split up that way.  I will not go into those historical reasons in this writing for the sake of staying on point.

The setting for these verses is important in understanding the prophecy.  Daniel and his people (The Jews) had been taken captive by Babylon and the city of Jerusalem was destroyed and lay desolate as prophesied by Jeremiah.  It was predicted by Jeremiah that they would be in captivity for 70 years!

“In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the *desolations of Jerusalem.”

(*notice how the word desolations is used here. Jerusalem was empty! A place laid waste, ruin, waste, desolation. This will come in handy as you study the abomination of desolations later. Sadly, as I write this, Russia has made certain cities of the Ukraine-desolate)

Daniel 9:2

As the 70 years of captivity for God’s people drew near to the end, Daniel began to pray and confess his sins and the sins of the people (Verses 4-20). Then Gabriel (an angel) came and informed Daniel that he had…

“come to give thee skill and understanding.” 

Daniel 9:22

Then Gabriel gives the vision, as stated in Verses 24-27 above.  This is the skill and understanding Daniel needed to understand the message.  Daniel knew from Jeremiah’s writings the 70 years of captivity would soon end. But now 70 weeks is introduced. A quick summary of Daniel 9: 24-27 reveals six actions that were to be accomplished in an apparently short period of time:

Six Actions For God’s People:

  1. Finish the transgression
  2. Make an end of sins
  3. Make reconciliation for iniquity
  4. Bring in everlasting righteousness
  5. Seal up the vision and prophecy
  6. Anoint the most Holy

So God was giving the Jewish people (Daniel’s people in captivity) 70 weeks or 490 days to do all those  things; ending with anointing the most Holy.  We shall see that the anointing of the most Holy is not in regards to the apartment in the sanctuary necessarily, but the Holy One of God-Jesus  

The  70 weeks given to the Jews are are calculated in the verses in sections:  

“seven weeks” (7) and

“three score” (60) and

“two weeks” (2)

“one week” (1)

Simple arithmetic shows this is a total of 70 weeks. In days, this is 490 days (7 X 70).  

A Day Equals a Year in Bible Prophecy

Often in Bible prophecy, the day = year principle is used to unlock the timelines for the coming events.  The verses that support this principle can be found in the passages below:    

“After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.”

Numbers 14:34 

This was a prophecy given by God Himself. He used the 40 days they spied out the land to represent the number of years (40) the children of Israel would wander in the wilderness. A day=a year principal disclosed a literal time period. Here is another example:

“And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.”

Ezekiel 4:6  

God commands the prophet, Ezekiel, to represent the siege of Jerusalem for 40 years. The day=a year principal at work again.

So God was giving the Jewish people 490 years for their assignment.  He sent prophets and others to inspire and help keep them close to him during this time.  But as one reads their story, it is quickly seen that they often went after other gods and forsook the God of Abraham, Isaac, and Jacob. Most of all the one and only true Creator God and their mission was minimized.

Eventually, the religion of Israel became stiff and legalistic, often relying on their heritage than on the God who delivered them many times in miraculous ways. The scripture became so twisted that they denied their Messiah, who would have made them the greatest nation on the earth. Their actions would not be without consequences.

But let’s not be too judgmental of their plight. Today’s Christians are a similar position as Abraham’s seed. It is no wonder Paul stated,


These things happened to them as a warning to us. All this was written in the Scriptures to teach us who live in these last days.

1 Corinthians 10:11 CEV

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The Start Date for the Prophecy

“Seventy weeks are determined upon thy people and upon thy holy city…”Daniel 9: 24  

If we can determine where the 490 years begin (with certainty), we can understand the other events of the prophecy.   The timelines start here:

  “….from the going forth of the commandment to restore and to build Jerusalem”

Daniel 9: 25  

This command to restore and build Jerusalem can be found in Ezra Chapter 7 when Artaxerxes gave the commandment in 457 BC (See the *notes at the end).  

So, now that we have a starting date let’s see where it takes us:  The first stop is the coming of the Messiah, the Prince  

The First Event of the Prophecy:

“Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince….Daniel 9: 25  

The Messiah the Prince can refer only to Jesus himself.  He is both the Messiah and a Prince  

 He first found his own brother Simon, and said to him, “We have found the Messiah” (which is translated, the Christ).

John 1:41

Philip found Nathanael and said to him, “We have found Him of whom Moses in the law, and also the prophets, wrote—Jesus of Nazareth, the son of Joseph.”

John 1:45

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.”

Isaiah 9:6  

So we know that from the commandment to restore and rebuild Jerusalem until the Messiah the Prince (Jesus) would be a certain length of time.  How long?   The answer is 69 weeks, (483 days or 483 years)

Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks (7), and threescore (60) and two weeks (2): the street shall be built again, and the wall, even in troublous times.  

Using the day=a year principal…We start at 457BC and move forward through history 483 years. It brings us to 27 AD   Jesus was baptized and anointed for the beginning of his ministry on this date just as the prophecy in Daniel predicted! Remarkable!

Here is an important verse that connects Daniel 9 with Jesus’ baptism:  

“When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and he saw the Spirit of God descending like a dove, and lighting upon him:”

Matthew  3:16  

A dove represents anointing.   Another exciting passage that makes sense in the light of Jesus beginning his ministry precisely on time according to Daniel’s prophecy some 500 years before Jesus is this one:  

“But when the fullness of the time was come, God sent forth his Son…”

Galatians 4:4  

The time was “full.” In other words, Jesus came to this earth and began his ministry right on time!  It may be possible that this quote is about this particular prophecy in Daniel 9!  

We know that God knows the future  and will not do anything unless he reveals it by his prophets:  

“Surely the Lord God does nothing,
Unless He reveals His secret to His servants the prophets.”

Amos 3:7  

69 weeks or 483 years of the 70 weeks or 490 years has been explained.  Isn’t it comforting to know that God, through the prophet Daniel let the world know when Jesus would come on the scene?    

The 7 Years Explained

Now let’s look at the last week or 7 years.  This is where Hal Lindsey, Tim LaHaye, and others use the 7 years as a period of tribulation.  They disconnect it from this timeline and attempt to run it down to the end of time after Jesus “raptures the church.”  

But we are going to let the verses speak for themselves.  We will keep the last week on the timeline as intended.  If we do, we learn the most exciting and powerful part of this prophecy!

Daniel tells us after Jesus began his ministry that Jesus would be cut off:  

“Messiah be cut off, but not for himself:….” Daniel 9: 26  

But before He is cutoff he would do the following:  

“And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, Daniel 9:27”  

Jesus was to “confirm the covenant with many for 1 week or 7 days, which is 7 years in prophecy. But He is “cut off” in the middle of the week or 3 1/2 days or 3 1/2 years   Jesus’ ministry was exactly that long (3 1/2 years) before He was “cut off” or crucified on a Roman cross in 31 AD! Again, this is remarkably accurate!

Jesus ministered from 27 AD to 31 AD.   As Daniel 9:27 stated, the sacrifices and oblations also ended at the time of Jesus’ death.  The law of ceremonies had served their purpose of teaching the Jewish nation about the price of sin, the sacrifice for it, and the plan of salvation.  Those ceremonial laws were the School Master to bring people to Jesus and help them understand the lesson of sin, forgiveness,  grace, and the sacrifice of Jesus!  The School Master died forever the day Jesus died on the cross as the true Lamb of God.  

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster.

Galatians 3:24, 25

All the festivals, drink, meat offerings, and special Sabbath days (Not the weekly Sabbath found in the 10 commandments) were shadows pointing to the body of Jesus.   All those had served their purpose and were fulfilled in Christ:

“Which are a shadow of things to come; but the body is of Christ.”

Colossians 2:17

On the other side of the cross, the people looked forward in faith to Jesus (the Messiah) and what He would do for them (Die for their sins).  All of us on this side of the cross look back in faith at what Jesus has done for us (Die for our sins).  Something extraordinary occurred at the crucifixion of Christ to demonstrate the truthfulness of the two verses above:  

Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;Matthew 27: 50, 51  

Thus ended the rounds of ceremonies and the laws put in place by Moses to teach about Jesus.  (Please note:  These laws did not include the 10 commandments, as some would assert. A study for another time. ) 

Jesus told His disciples this:    

But he answered and said, I am not sent but unto the lost sheep of the house of Israel.”

Matthew 15: 24  

Jesus was “confirming the covenant” with the children of Israel during His ministry.  With them, he spent most of His time.  His plea about the coming Kingdom of God was a message primarily to the Jews.   He also told His disciples to do the same:  

“These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

 But go rather to the lost sheep of the house of Israel.

And as ye go, preach, saying, The kingdom of heaven is at hand.”

Matthew 10: 5, 6

This the disciples did for 3 1/2 more years after Jesus was “cut off” or crucified in 31 AD. This takes us 3  1/2 years forward to the end of the 70 weeks or 490 years.

In the year 34 AD, specific and relevant events took place to mark the end of the 490 years “determined” or given unto the Jewish nation:

In this year Stephen was martyred and Paul was converted to be the teacher to the Gentiles

“I am appointed a preacher, and an apostle, and a teacher of the Gentiles.” 

2 Timothy 1:11

Another important passage of scripture also marks the end of 70 weeks given to the Jews to do all those things of the covenant listed in Daniel 9.  It is a point where the burden of carrying the gospel to the entire world is taken off the shoulders of the Jews and given to the Gentiles. It is the point where God reveals who is a real Jew or seed of Abraham.

Paul and Barnabas were preaching to a large group but were interrupted by the Jews because of the large following of the two disciples.  Those religious leaders who were interrupting contradicted Paul and Barnabas and blasphemed God!  But it is what Paul and Barnabas say that marks the transition and end of the  490 years given to the  Daniel’s people (Israelites)

 “But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

Acts 13:  45, 46

The appointed people of God had rebelled continuously and  failed to keep the covenant (agreement).  At this transitional period in history God turned to the Gentiles and made them heir to the promises of God:

“And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.”

Galatians 3:29

No longer was there a distinction between literal Jew and Gentile if one belongs to Christ. God’s chosen people are identified as belonging to Christ:

“There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.”

Galatians 3:28

 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Romans 2:28, 29

Thus the 70-week prophecy came to an end! There is no room or context in the prophecy for 7 years of tribulation or the Anti Christ. It is simply not there.  To try to force it takes away from a beautiful and essential part of the ministry of Christ of keeping the covenant with them while He was on this earth.

While Hal Lindsey, Tim LaHaye, and others have everyone looking at Jerusalem for the rebuilding of the temple to mark the soon return of Jesus, the Anti Christ is at work elsewhere in the world.  This we will see in future studies.  The Hollywood-produced Bible fiction is so deceptive that almost the whole world is taken in.  What a great diversion by the enemy of humanity!  It teaches an incorrect story about Jesus’ return and gives false hope of a 2nd chance after Jesus returns.

In conclusion, the 70-week prophecy of Daniel 9 is mishandled to try and support 7 years of tribulation at the end of time and the work of the Anti Christ.  If the prophecy is kept in its context, it becomes a prophecy to support Jesus as the Messiah, his crucifixion, the spread of the gospel, and God’s long-suffering with the lost sheep of the house of Israel!

Below is a summary chart of the dates we have discussed above:

_______________________________________________________________________________

APPENDIX

Below is information about the start date of this Daniel 9 prophecy (if you want more detail). I hope this study helped you see how God is in control and provided proof of Jesus’ ministry hundreds of years before He came to pay the price for our sins.

*Notes about the dates described in this writing:

Ezra has three decrees with different dates that could be used.  Nehemiah has a date also.  But the decision as to which one to use, you must keep in mind the key words of the prophecy: “the command to restore and rebuild Jerusalem.” The four decrees are :


The decree of Cyrus (Ezra 1:1-4)
The decree of Darius I (Ezra 6:1-12)
The decree of Artaxerxes I (Longimanuus) (Ezra 7: 12-26)
The decree of Artaxerxes (Nehemiah Chapters 1 and 2)  

Let’s eliminate some of the dates based on the guiding verse of Daniel 9:25   Ezra 1-gave instruction only for the rebuilding of the temple in Jerusalem. Said nothing about the whole city.  We can eliminate this date.   Ezra 6-simply the endorsement by Darius of the decree of Cyrus.  It only mentions the building of the “house of God.” We can eliminate this date.   Ezra 7 makes provision for complete restoration of the Jewish state, including the right to appoint magistrates and judges, hold trials, and pass and execute sentences upon violators of their national laws. This date fits the idea of “restoring and rebuilding Jerusalem.”   

Nehemiah 2-Wording has not been preserved but was simply a reinstatement of Artaxerxes original authorization to Ezra recorded in Ezra chapter 7.   Determination of the date of the decree: It was in the seventh year of Artaxerxes’ reign (Ezra 7:7,8)   . Biblical evidence for the 457 BC start date:   The dates for Artaxerxes reign are well documented in the ancient sources: 

  • Greek historians, Ptolemy’s Canon
  • The Babylonian business tablets
  • Elephantine papyri from Egypt
  • From the above documents, we know that Xerxes was killed in late December of 465 B.C. and the reign of Artaxerxes began at the time.
Artaxerxes ReignFall to Fall
First year464/463 B.C.
Second year463/462 B.C.
Third year462/461 B.C.
Fourth year461/460 B.C.
Fifth year460/459 B.C.
Sixth year459/458 B.C.
Seventh year458/457 B.C.

Therefore, the seventh year of Artaxerxes, according to Jewish reckoning, extended from the fall of 458 to the fall of 457 B. C.

Note: the references in this prophecy to destruction of the city and temple and desolations:

“….the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined… for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate”

Daniel 9:27

This is not a reference to a minor historical character called Antiochus or a future Anti-Christ but to the destruction of Jerusalem and the temple in 70 AD as predicted by Jesus himself when he told the disciples.  There has never been a temple since then and never will be!

“Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.”

Matthew 24:2 

“Therefore when you see the abomination of desolation, spoken of by Daniel the prophet, standing in the holy place” (whoever reads, let him understand), then let those who are in Judea flee to the mountains,.  Let him who is on the housetop not go down to take anything out of his house. And let him who is in the field not go back to get his clothes.  But woe to those who are pregnant and to those who are nursing babies in those days! And pray that your flight may not e in the winter or on the Sabbath.   For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.”

Matthew 24: 15-22

The total destruction of Jerusalem by the Roman soldiers was horrible.  Many who tried to escape were crucified outside the city.  At one time, the number of crosses outside the city almost made it look like a forest of trees.  Those who heeded the advice of Jesus escaped the city and remained alive.

This was a time of trouble unlike any seen before…But there will be another time of trouble just before the Lord comes.  While the Christians will be here, the plagues will not touch them, just as it didn’t when the plagues fell on Egypt when they were in captivity.  This is a topic we will discuss in the coming weeks.

Until then, may the Lord bless you and your family and keep you under His wings.

WHAT THE RAPTURE IS NOT

The Rapture is Not

1. A word in the Bible.

The word is promoted as a secret snatching away of Christians, leaving the lost on earth for a 7 year period of tribulation, where the Anti-Christ rules.  Many point to Paul’s description of the second coming in 1 Thessalonians as the starting point for the rapture scenario.

“Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words.”

1 Thessalonians 4: 17-18

All the illusions of what happens during the “rapture” feed off this verse and are embellished in Bible fiction books and the work of Hollywood.  However, the Bible is extremely clear about the events surrounding Jesus’ second coming.  If you read only the verses describing the return of Christ, the truth becomes clear. If Jesus warned us about our need to understand, it must be important to each one of us individually.

“And Jesus answered and said unto them, Take heed that no man deceive you.” Matthew 24:4

2. It is not silent and invisible

Often Hollywood producers and writers of Bible fiction will describe the event as quite and sudden; leaving the lost to wonder, “What just happened?”  The righteous are gone!  Beds, clothing, cars, airplanes are minus bodies. But, consider these Biblical descriptions of the second coming and ask yourself if it is quite.

*”For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God.”  

1 Thessalonians 4: 16

This is the verse right before the one described above that says the Christians will be “caught up to meet the Lord in the air!”  Does it sound quite?  Can you hear a shout, a voice, and a trumpet? Of course!

When Jesus returns,  He comes in His glory, the glory of countless angels, and the glory of the Father Himself!

For whoever is ashamed of Me and My words, of him the Son of Man will be ashamed when He comes in His own glory, and in His Father’s, and of the holy angels.

Luke 9:26

Jesus returns in His own glory, but also the glory of His Father, and the glory of the angels! It is an understatement to say this is a lot of glory!

Can the lost hear it?  Can the lost see it? What are they saying when the Lord returns? They are in a panic and don’t want to see His face!

“ (they)…”hid themselves in the caves and in the rocks of the mountains, and said to the mountains and rocks, “Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb! For the great day of His wrath has come, and who is able to stand?”

Revelation 6: 16-17

Indeed, “who is able to stand” during the second coming? The second coming is described above as “the great day of His wrath” not the plagues and time of trouble!  

As shown in 1 Thessalonians the ones who meet the Lord in the air (with their resurrected and glorified bodies) will survive this destructive event!  The saved are saying,

“And it will be said in that day: “Behold, this is our God; We have waited for Him, and He will save us. This is the Lord; We have waited for Him; We will be glad and rejoice in His salvation.”

Isaiah 25:9

How many will see Him when he returns?

“Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen.”

Revelation 1:7

Jesus left in clouds and he returns in clouds. As the disciples watched in wonder as Jesus ascended.  He was taken up with clouds.  They were told He would come back in a similar manner i.e. visible!

Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, who also said, “Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.”

Acts 1:9-11

The lost morn, the save rejoice. Some will ask, “How can every eye see Him on a round earth?”  It is simple.  Like the rising of the sun, the second coming can be seen approaching the earth like clouds forming on the horizon! As the earth rotates, the righteous (both dead and alive) rise and are changed in a twinkling of an eye.  The lost look for places to hide from the face of the lamb. But, some have been taught that He comes fast, in the “twinkling of the eye. “That takes us to the next the thing the Rapture is not:

3.)  It is not instantaneous

As we saw above, there is enough time for the lost to run and attempt to hide from the Lord’s coming.  The saved have time to proclaim they have waited on Him and He will save them.  Every eye sees Him.

The Hollywood and the Biblical fiction writers paint a  false picture of a man preaching the word of God suddenly disappearing.  But how does the Bible describe it?  Let’s look closely at two phrases they use:  1.)  “Twinkling of an eye” and 2.) “Thief in the night.”

They claim from this partial verse that the Lord comes in the twinkling of an eye.

in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. 1 Corinthians 15:52

But look closely at what is happening in a moment and in the twinkling of the eye.  Let’s read the verse in its context.

Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed— in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. 1 Corinthians 15: 51:53

Is it not very clear? The physical bodies of the saved are changed from mortal to immortal very quickly.  They went into the grave sick and subject to death (corruptible) and rise to never see death and decay again!

It is not about the speed of the second coming, but rather the speed of the transformation from mortal to immortality!  This happens with trumpets and sound and the very presence of God and His holy angels, not some instantaneous disappearing of the saved.

This description is a direct reference to the same author’s preview of the second coming in 1 Thessalonians 4: 16-18 where the dead are raised up and those of us alive are caught up to meet the Lord in the air.  But, before we rise to meet him, our bodies are changed and receive the promise of immortality!  What a reunion day that will be when we all meet together for the first time!  Thank you Lord, for inspiring Paul to reveal this mystery!

Another verse often used in connection with the twinkling of the eye is found in Matthew 24.

For as the lightning comes from the east and flashes to the west, so also will the coming of the Son of Man be.

Matthew 24: 27

Without the context, it certainly sounds like the Lord comes instantly like a flash of lightning!  But, again, context is so important.  Let’s read the verses before.

“Therefore if they say to you, ‘Look, He is in the desert!’ do not go out; or ‘Look, He is in the inner rooms!’ do not believe it. For as the lightning comes from the east and flashes to the west, so also will the coming of the Son of Man be.”

Matthew 24: 26-27

Jesus describes the lie He has already come and He is in the desert or in some secret inner room,  This sounds like a secret coming to me.  But, Jesus warns us to not believe it, because his coming is compared to lightning.  The context is not the speed but rather the all-encompassing brightness! It is a brightness that covers the entire sky.  This is confirmed by the fact that the skies are lit up with the glory of God and His angels! Just like the brightness of lightning, every eye can see it.  His coming is not in the secret places of the desert or the inner rooms.

Paul describes the brightness in 2 Thessalonians:

And then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming.

2 Thessalonians 2:8

This verse alludes to another event that occurs at the second coming-destruction.  We will discuss it next.

But, you may ask: “How about the thief in the night that Paul describes?”  Isn’t it secret?  Let’s read the verse using context and related verses from Peter

For you yourselves know perfectly that the day of the Lord so comes as a thief in the night.

1 Thessalonians 5: 2

From this verse, it is no doubt that His coming is compared to a thief in the night.  It can be said, that when a thief comes, it is unexpected.  It is not about a secret rapture, but rather the unexpected event, just like those during the time of Noah.  Although they were warned, it was still unexpected.  This idea is confirmed by Peter:

But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up.

2 Peter 3:10

Both Paul and Peter say the Lord will come as a thief in the night, but Peter adds an additional description.  When He comes as a thief, there is “great noise” “elements will melt.”  Even the earth and all of man’s works are “burned up.”  This doesn’t sound quite or secret.

Paul confirms Peter’s description.  Let’s read the remainder of Paul’s description we read in 1 Thessalonians 5:2 (above)

For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape . But you, brethren, are not in darkness, so that this Day should overtake you as a thief.

1 Thessalonians 5: 2-4

He describes destruction when the Lord comes just like Peter did in his description!  Did you notice that followers of Christ are not overtaken by darkness and the experience of a thief in the night? The thief in the night is not about secretiveness of the Lord’s coming, but rather being unprepared, as Jesus said here,

“But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into.”

Matthew 24: 43

The Christians know approximately when Jesus is coming and are watching, the lost are going about their normal routine just like they were before the flood came in Noah’s day.

For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark,

Matthew 24:38

This brings us to the next point:

4. Is not an event where the lost are left behind

An interesting point: The phrase “left behind” is not in the Bible even though a whole series of books and movies are entitled as such! However, the word “left” is mentioned many times, but is it to be interpreted as “left behind?”

The movies and Bible fiction portray a dramatic moment where the saved are instantaneously snatched away leaving the lost wondering what just happened.  They claim they are “left behind” to endure 7 years of tribulation (will discuss  next time.)

The Bible verses used to support this are not interpreted in the context nor collaborated with other clear passages. Let’s explore the most often used and compare between two disciples:  Matthew and Luke.  First Matthew:

Then two men will be in the field: one will be taken and the other left. Two women will be grinding at the mill: one will be taken and the other left.

Matthew 24: 40-41

At first glance and with Hollywood echoing its description, it certainly sounds like one man and one woman are taken up to meet the Lord and the other two are left on earth.

But, let’s read the context and the point  of all of the words of Jesus:

37 But as the days of Noah were, so also will the coming of the Son of Man be. 38 For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, 39 and did not know until the flood came and took them all away, so also will the coming of the Son of Man be.

Matthew 24: 37-39

Jesus compares the lost in the days of Noah with the lost at His coming (verse 37). Read the verse carefully and answer this question:  “who got took away by the flood?” Was it the saved or the lost?  In Noah’s day, it was those who were ignoring Noah’s plead to come in the ark (the lost).  In the “day of the Lord” it is those not looking for the second coming (the lost).  Of the people in Noah’s day, Jesus said the flood came and “took them all away.” So, it is the lost who are taken!  The waters swirled and took them down stream where they were destroyed (dead). Just to be sure we are reading this correctly, let’s compare with Luke:

26 And as it was in the days of Noah, so it will be also in the days of the Son of Man: 27 They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. 28 Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built; 29 but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. 30 Even so will it be in the day when the Son of Man is revealed. 

Luke 17: 26-30

So those who are described as being “taken all away.” in Matthew are described as being “destroyed” in Luke.  Contradiction?  No!  Just a misapplication of the Bible fiction writers with the word “taken”.

Taken” or “took” in its context means they are destroyed.  I don’t want to be taken, I want to be left.  Which means being the opposite of taken (destroyed).  To illustrate:  Suppose you had a library and your house burned down.  When you go in to see how many of your books survived the fire, you might find a few unscathed by the fire.  You would say, “I had a thousand books, but only three are “left” or remaining. Paul described what it means to remain alive or “left” in this passage:

“Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.”

1 Thessalonians 4: 17

The scholars who produced the NIV understood this and translated the words “alive and remain” as “alive and are left“:

After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.

1 Thessalonians 4: 17 (NIV)

I want to remain alive when the Lord returns. Don’t you?  I don’t want to be “taken away” in the destructive fires of His brightness.

Verse Luke 17:26 reminds us of the direct comparison between Noah and Christ. In both cases, the story is about the lost.  In Noah’s day, the lost have ignored the appeals for salvation and are going about the normal routines of life expecting nothing to change. But, they are caught as a thief in the night (surprised) by the destructive event of the flood.  They are destroyed (killed)! Verse 27.

The same thing happened to Sodom, but this time it was fire from heaven that “destroyed them all“!

As we understand what happened to the lost at the time of Noah (destruction by flood) and Sodom (destruction by fire); it will be the same when He returns.  Peter describes it clearly:

Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, 12 looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat? 13 Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells.

2 Peter 3: 11-13

So the fate of the lost is destruction at the second coming. Every known element will be burned up in intense flames (brightness) when the Lord returns. But, the saved have the promise of inheriting the earth; not the old earth, with its scars of sin, but a new earth where righteousness lives! When are the new heavens and the new earth created?  We will look at this next time.

But, what about this 7 years of tribulation and the 1,000 years?  Next time we will look closely at this…using only the Bible.

We have seen a clear picture of the second coming where there is no room for second chances i.e. 7 years to endure tribulation.  When the Lord comes the time for salvation is stopped.  This is expressed in Peter’s writings where he connects perishing with the second coming:

The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.

2 Peter 3:9

The above verse is in the context of his second coming.  See verse 4:

“Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation.”

2 Peter 3: 4

Our God delays the coming of Christ because he is “longsuffering toward us.”  Today, we have our second and third chances, but when He comes there are no more opportunities and those that have spent the chances will perish as described above.

It is the enemy’s desire to make people put off the day of their salvation by encouraging them to believe they have a second chance during the 7 years of tribulation.  To eat, drink, and go about the normal routines of life ignoring the appeal of a loving God to come into the ark of salvation.

In my research, I discovered a website dedicated to giving instructions to people who will be on earth during the 7 years of tribulation.  It is a worthless website and a dangerous concept. Herein is why the Lord warns us.  The theory of a second chance during the 7 years is both false and a danger to souls.

5.)  It is not a Second Coming with a part A and part B

The return of Jesus to start eternity is a one-time event.  Jesus takes us “to where He is” after He returns. We will stay there in heaven for 1,000 years and then the redeemed of all ages will all return to watch the Lord create a new earth.  At this time, Jesus will set the New Jerusalem down on the new earth and this will become our home throughout eternity.  Truly, the meek inherit the earth! We will discuss more in our next study.

After Christ’s second coming we go to be where Jesus is now!

And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.

John 14:3

As mentioned, after 1,000 years, we all return  in the New Jerusalem and watch the Lord do what He did in Genesis 1:

Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea. Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from heaven saying, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God…”

Revelations 21: 1-3 

Summary:

We have been talking about what the rapture is not, but we have seen what the second coming really is.   The events of the second coming of the Lord are as follows:

1.) The Lord can be seen coming in clouds with all the brightness and glory of Jesus, God the Father, and the holy angels.

2.)  Every eye will see Him just as every eye sees the sun and lightning across the sky.

3.)  The lost will run to places to hide.

4.)  Despite the lost’s attempt to hide they are destroyed by the brightness of his coming.  They are taken in death like the floods that took the lost in Noah’s day and the fires that took those in Sodom!

5.) The saved are not burned up, but remain alive.  They remain or are leftover from the destruction.

6.)  The saved will rejoice.

7.)  The dead in Christ will be resurrected in the first resurrection (The Bible talks about a second resurrection.  We will explore this next time.)

8.)  Both the saved who are resurrected and those still alive after the destructive fire from heaven will be changed instantly. Their bodies will be glorified so that they are no longer subject to corruption nor death.  They put on immortality.

9.)  The saved meet the Lord in the air. This is the first time all the saved see each other!  It is God’s great reunion day!

In future topics, will address these questions and many others:

1.) “Where does Jesus take the saved after He returns?”

2.) “What about the tribulation?”

3.) “Where did the 7 years come from?”

4.)  “How about the 1,000 years?”

5.) “How about the new Jerusalem John saw coming down from heaven?”

6.) “What about the fate of the unsaved dead at the coming of Jesus?”  “What happened to them?”

7.)  “What about hell?”

All this we will explore from the Bible soon.  Until then, put on the whole armor of God, because the enemy wants to slay you.  But, you can find strength and protection under the wings of the One who is able to keep you until the end.  The Lord Jesus.

Second Coming Predictions-7 Years of Tribulation? -PART 3

“And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.”

Daniel 12: 1

“For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.”

Matthew 24:21

No doubt, there is predicted a “time of trouble” by Daniel and Jesus in these two verses, but how long is it?  Is it 7 years as surmised by Hal Lindsey and his followers?  What passages of scripture does he use to support this length of time?

There is no verse in the Bible that has the phrase “7 years of tribulation”, or “trouble.”,  The length of the time of trouble in the verses above is not specific.  It is just a “time of trouble.” The attempt to make it 7 years comes from a fanciful interpretation of  Daniel 9: 24-27  prophecy.  Despite this, the Daniel 9 prophecy is powerful when interpreted in its setting.  It has helped many believe that Jesus was the promised Messiah.

Nevertheless, Hal Lindsey and followers predict 7 years of tribulation before Jesus returns based on a part of this prophecy.  He states that since the church is “raptured” and the “saved” are spared from any uncomfortable situations i.e., time of trouble, Anti-Christ, etc.  But as we saw in the Bible in the previous post, there is no room for a 2nd Coming part (a) and part (b) (Invisible/Literal). Jesus return to save and to execute judgment on the lost occur only once as this shall explain Biblically

  Let’s read the prophecy in Daniel 9:24-27 and compare it with actual history and Biblically documented historical dates to see if there is a 7-year tribulation hidden somewhere in it.  In the process, we will discover the power of this prophecy written almost 500 years before Jesus!

Please follow closely.  When we are finished, I recommend you verify the dates at your local library or other resources.  Beware of the confusion of the internet.  Also, I have included a chart at the end in the “Appendix” to make these dates easier to see and follow.  There are also other helpful references.

Ready? Here we go:

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks (7), and threescore (60) and two weeks (2): the street shall be built again, and the wall, even in troublous times.

 And after threescore (60) and two weeks (2) shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

 And he shall confirm the covenant with many for one week (1): and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”

Daniel 9: 24-27

If you count up the number in parenthesis, you will have the 70 years mentioned at the start.  There is a reason why they are split up that way.  I will not go into those historical reasons in this writing.

The setting for these verses is important in understanding the prophecy.  Daniel and his people (The Jews) had been taken captive by Babylon and the city of Jerusalem was destroyed and lay desolate as prophesied by Jeremiah.  It was predicted by Jeremiah that they would be in captivity for 70 years!

“In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.”

Daniel 9:2

As the 70 years drew near to the end, Daniel began to pray and confess his sins and the sins of the people (Verses 4-20). Then Gabriel (an angel) came and informed Daniel that he had come to

“give thee skill and understanding.” 

Daniel 9:22

Then Gabriel gives the vision as stated in Verses 24:27 above.  This is the skill and understanding Daniel needed other than simply knowing the Jews would soon be freed after 70 years of captivity.

From Daniel 9: 24-27 above, we observe the following:

70 weeks was given to Daniels people (Israelites) and the city of Jerusalem to:

  1. Finish the transgression
  2. Make an end of sins
  3. Make reconciliation for iniquity
  4. Bring in everlasting righteousness
  5. Seal up the vision and prophecy
  6. Anoint the most Holy

So God gave the Jewish people 70 weeks or 490 days to do all those things, ending with anointing the most Holy.  We shall see that the anointing of the most Holy is not in regards to the apartment in the sanctuary necessarily, but the Holy One of God-Jesus   The  70 weeks given to the Jews are calculated in the verses in sections:   threescore (60) and two weeks (2) 7 weeks (7) and 1 week (1)   Quick addition shows this is 70 weeks or 490 days (7 X 70).  But in Bible prophecy, the day = year principle should be used to unlock the timelines for history.  The verses that support this principle can be found in the passages below:

   “After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.”Numbers 14:34  “

And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.”Ezekiel 4:6  

God gave the Jewish people 490 years for their assignment.  During this time, he sent prophets and others to inspire and help keep them close to him.  But as one reads their story, it is quickly seen that they often went after other gods and forsook the God of Abraham, Issac, and Jacob…the one and only true Creator God!

  “Seventy weeks are determined upon thy people and upon thy holy city…”Daniel 9: 24  

If we can determine where the 490 years began (with certainty), we can understand the other parts of the prophecy.   The timelines start here:  

“….from the going forth of the commandment to restore and to build Jerusalem”Daniel 9: 25  

This command to restore and build Jerusalem can be found in Ezra Chapter 7, when Artaxerxes gave the commandment in 457 BC (See the **notes at the end).   So, now that we have a starting date, let’s see where it takes us:  The first stop is the coming of the Messiah, the Prince  

“Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince….Daniel 9: 25  

The Messiah, the Prince, can refer only to Jesus himself.  He is both the Messiah and a Prince  

He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.John 1:41Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.John 1:45

“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.”Isaiah 9:6  

So we know that from the commandment to restore and rebuild Jerusalem until Jesus would be a certain length of time.  How long?  

Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks (7), and threescore (60) and two weeks (2): the street shall be built again, and the wall, even in troublous times.  

From 457 to Jesus is 69 weeks or 483 days or 483 prophetical years.  Let’s do some math:   Starting at 457 BC and moving through history 483 years brings us to the fall of 27 AD. This is the date Jesus was baptized by John (anointed), and he began his ministry as the prophecy predicted. Here is an important verse in connection with Jesus’ baptism:  

“When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and he saw the Spirit of God descending like a dove, and lighting upon him: “Matthew  3:16  

A dove represents anointing.  

Another interesting passage that makes sense in the light of Jesus beginning his ministry exactly on time according to Daniel’s prophecy some 500 years before Jesus is this one:  

“But when the fullness of the time was come, God sent forth his Son…”Galatians 4:4  

The time was “full.” In other words, Jesus came to this earth and began his ministry right on time.  It may be possible that this quote is in reference to this particular prophecy.  Whatever the case, we know that God knows the future  and will not do anything unless he reveals it by his prophets:  

“Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.”Amos 3:7  

69 weeks or 483 years of the 70 weeks or 490 years has been explained.  

Isn’t it comforting to know that God, through the prophet Daniel let the world know when Jesus would come on the scene?    Now let’s look at the last week or 7 years.  This is where Hal Lindsey and his followers use the 7 years as a period of tribulation.  They disconnect it from this timeline and attempt to run it down to the end of time after Jesus “raptures the church.”  But we are going to let the verses speak for themselves.  We will keep the last week on the timeline as intended.  If we do, we learn the most interesting part of this prophecy.  

Daniel tells us after Jesus began his ministry that, Jesus would be cut off:  

Messiah be cut off, but not for himself:….”Daniel 9: 26  

But before He is cut off, he would do the following:  

“And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease,Daniel 9:27”  

Jesus was to “confirm the covenant with many for 1 week or 7 days, which is 7 years in prophecy. But He is “cut off” in the middle of the week or 3 1/2 days or 3 1/2 years. Jesus’ ministry was exactly that long (3 1/2 years) before He was “cut off” or crucified on a Roman cross in 31 AD.  He ministered from 27 AD to 31 AD.  

As Daniel 9:27 stated, the sacrifices and oblations also ended at the time of Jesus’ death.  The law of ceremonies had taught the Jewish nation about the price of sin, the sacrifice for it, and the plan of salvation.  Those ceremonial laws were the School Master to bring people to Jesus and help them understand the lesson of sin, forgiveness, and grace.  The School Master died forever the day Jesus died on the cross as the true Lamb of God.  

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster.

Galatians 3:24, 25

All the festivals, drink and meat offerings, and special Sabbath days (Not the weekly Sabbath) were shadows pointing to the body of Jesus.   All those had served their purpose and were fulfilled in Christ:

“Which are a shadow of things to come; but the body is of Christ.”

Colossians 2:17

On the other side of the cross, the people looked forward in faith to Jesus (the Messiah) and what He would do for them.  All of us on this side of the cross look back in faith at what Jesus has done for us.  Something extraordinary occurred at the crucifixion of Christ to demonstrate the truthfulness of the two verses above:  

Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;Matthew 27: 50, 51  

Thus ended the rounds of ceremonies and the laws put in place by Moses to teach about Jesus.  Please note:  These laws did not include the 10 commandments as some would assert.  A study for another time.   Jesus told His disciples this:    

But he answered and said, I am not sent but unto the lost sheep of the house of Israel.”Matthew 15: 24  

Jesus was “confirming the covenant” with the children of Israel during His ministry.  With them, he spent most of His time.  His plea of the coming Kingdom of God was a message primarily to the Jews.   He also told His disciples to do the same:  

“These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

 But go rather to the lost sheep of the house of Israel.

And as ye go, preach, saying, The kingdom of heaven is at hand.”

Matthew 10: 5, 6

This the disciples did for 3 1/2 more years after Jesus was “cut off” or crucified in 31 AD.

This takes us 3  1/2 years forward to the end of the 70 weeks or 490 years.

In the year 34 AD, some interesting things happened to mark the end of the 490 years “determined” or given unto the Jewish nation:

In this year, Stephen was martyred, and Paul was converted to be the teacher to the Gentiles

“I am appointed a preacher, and an apostle, and a teacher of the Gentiles.” 

2 Timothy 1:11

A very interesting passage of scripture also marks the end of 70 weeks given to the Jews to do all those things of the covenant listed in Daniel 9.  It is a point where the burden of carrying the gospel to the entire world is taken off the shoulders of the Jews and given to the Gentiles. It is the point where God determines who is a real Jew or seed of Abraham.

Paul and Barnabas were preaching to a large group but were interrupted by the Jews because of the large following of the two disciples.  Those religious leaders who were interrupting contradicted Paul and Barnabas and actually blasphemed God!  But it is what Paul and Barnabas say that marks the transition from Jew to Gentile or Spiritual Jew:

 “But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

Acts 13:  45, 46

The appointed people of God had failed to keep the covenant (agreement) and God turned to the Gentiles and made them heir to the promises of God:

“And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.”

Galatians 3:29

No longer was there a distinction between literal Jew and God’s chosen people simply identified as belonging to Christ:

“There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.”

Galatians 3:28

 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Romans 2:28, 29

Thus the 70-week prophecy came to an end! There is no room or context in the prophecy for 7 years of tribulation or the Anti-Christ. It is simply not there.  To try to force it takes away from a beautiful and important part of the ministry of Christ.

While Hal Lindsey has everyone looking at Jerusalem for the rebuilding of the temple to mark the soon return of Jesus, the Anti-Christ is at work elsewhere in the world.  this we will see in future studies.  This is so deceptive that almost the whole world is taken in.  What a great diversion by the enemy of mankind!

In conclusion, the 70-week prophecy of Daniel 9 is mishandled to try and support 7 years of tribulation at the end of time and the work of the Anti-Christ.  If the prophecy is kept in its context, it becomes a prophecy to support Jesus as the Messiah, his crucifixion, the spread of the gospel, and God’s long-suffering with the lost sheep of the house of Israel!

Below is a summary chart of the dates we have discussed above:

_______________________________________________________________________________

APPENDIX

Below is information if you want more detail otherwise, I hope this prophecy helped you see how God is in control.

*Notes about the dates described above:

Ezra has three decrees with different dates that could be used.  Nehemiah has a date also.  But the decision as to which one to use, you must keep in mind the key words of the prophecy: “the command to restore and rebuild Jerusalem.” The four decrees are :


The decree of Cyrus (Ezra 1:1-4)
The decree of Darius I (Ezra 6:1-12)
The decree of Artaxerxes I (Longimanuus) (Ezra 7: 12-26)
The decree of Artaxerxes (Nehemiah Chapters 1 and 2)  

Let’s eliminate some of the dates based on the guiding verse of Daniel 9:25.

Ezra 1 gave instruction only for the rebuilding of the temple in Jerusalem. Said nothing about the whole city.  We can eliminate this date.  

Ezra 6-simply the endorsement by Darius of the decree of Cyrus.  Only mentions the building of the “house of God.” We can eliminate this date.  

Ezra 7 makes provision for the complete restoration of the Jewish state, including the right to appoint magistrates and judges, hold trials, and pass and execute sentences upon violators of their own national laws. This is the date that fits the idea of “restoring and rebuilding Jerusalem.”   

Nehemiah 2-Wording has not been preserved, but was simply a reinstatement of Artaxerxes original authorization to Ezra recorded in Ezra chapter 7.  

Determination of the date of the decree: It was in the seventh year of Artaxerxes’ reign (Ezra 7:7,8). This is Biblical evidence for the 457 BC start date:   The dates for Artaxerxes’ reign are well documented in the ancient sources: Greek historians, Ptolemy’s Canon
The Babylonian business tablets
Elephantine papyri from Egypt.


From the above documents, we know that Xerxes was killed in late December of 465 B.C., and the reign of Artaxerxes began at the time.  

Artaxerxes Reign Fall to Fall
First-year464/463 B.C.
Second year463/462 B.C.
Third year462/461 B.C.
Fourth-year461/460 B.C.
Fifth year460/459 B.C.
Sixth year459/458 B.C.
Seventh year458/457 B.C.

Therefore, the seventh year of Artaxerxes, according to Jewish reckoning, extended from the fall of 458 to the fall of 457 B. C.

Note: the references in this prophecy to the destruction of the city and temple and desolations:

“….the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined… for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate”

Daniel 9:27

This is not referenced to a small historical character called Antiochus or a future Anti-Christ, but to the total destruction of Jerusalem and the temple in 70 AD as predicted by Jesus himself when he told the disciples.  There has never been a temple since then and never will be!

“Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.”

Matthew 24:2 

“Therefore when you see the abomination of desolation, spoken of by Daniel the prophet, standing in the holy place” (whoever reads, let him understand), then let those who are in Judea flee to the mountains,.  Let him who is on the housetop not go down to take anything out of his house. And let him who is in the field not go back to get his clothes.  But woe to those who are pregnant and to those who are nursing babies in those days! And pray that your flight may not be in the winter or on the Sabbath.   For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.”

Matthew 24: 15-22

The total destruction of Jerusalem by the Roman soldiers was horrible.  Many who tried to escape were crucified outside the city.  At one time, the number of crosses outside the city almost made it look like a forest of trees.  Those who heeded the advice of Jesus escaped the city and remained alive.