Daniel and Revelation, Reasons to Believe

THE BOOK OF REVELATION-PART 3-The THEME

January 2, 2022 Eddie Leave a comment

Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen.

“I am the Alpha and the Omega, the Beginning and the End,” says the Lord, “who is and who was and who is to come, the Almighty.” Revelation 1: 7-8

After John’s Prologue, Greetings and Doxology, John turns the reader’s attention to what Jesus will do. He then reminds us of who Jesus is.

What Will He Do?

The principal of understanding Revelation’s message is to know when John talks in symbolic language and when he describes the literality of situations or events. There is nothing in Revelation 1:7 that would indicate symbolism. It concerns the eyes of every person who is alive (and resurrected) at the return of Christ and their reaction. He also includes another group in this spectacular event: “they who pierced Him.” This is a direct reference to those who were responsible for His crucifixion. How can this happen? Aren’t those people dead already? That will be answered later in Revelation.

Verse 7 obviously describes the literal second coming of Christ and the end of the world’s history as we know it. How do we know His coming is literal? To solidify the event as tangible, a comparison of the exact same event from other inspired writers of the Bible is critical. Here are just a few passages:

Daniel 7:13

“I was watching in the night visions,
And behold, One like the Son of Man,
Coming with the clouds of heaven!

Daniel sees a similar vision of the “Son of Man” (Jesus) coming with the clouds of heaven. Notice it is not the clouds of the earth but heaven. Both John and Daniel “SEE” with their eyes as does every believer throughout the ages. including this special group of persecutors.

Zechariah 12: 10-14

“…then they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn. in that day there shall be a great mourning in Jerusalem,

Zechariah describes those who” pierced” Jesus and their location: Jerusalem, the place where Jesus was crucified. They will look on Me (Jesus). Again, the eyes are used to see the events of Jesus’ return.

Finally, we hear from the lips of Jesus Himself as recorded by Matthew, a description of His return that matches Daniel and Zechariah, to name a few.

Matthew 24:30

Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.

There is something mentioned by Jesus that is not be the other writers. It is the “sign” of the Son of Man. It appears John is describing something just before Jesus appears. This sign, indicates that Jesus is coming and the mourning begins. Then they see Jesus coming in “the clouds” of heaven. It is a powerful and glorious thing to see.

Jesus talked directly to those who were soon to “pierce Him.”

Mark 14: 61:62

Again the high priest asked Him, saying to Him, “Are You the Christ, the Son of the Blessed?”

Jesus said, “I am. And you will see the Son of Man sitting at the right hand of the Power, and coming with the clouds of heaven.”

Summary-What He Will Do.

So, What will Jesus do? He will return visibly. It will be an event that is powerful and glorious to see. Every eye of those who are alive (and those resurrected in the first resurrection-(See 1 Thess 4: 16-18) and those who pierced Him will see Him coming (See Mark 14: 62), Matthew 26:64). Those on earth will mourn (grieve) like someone who has lost someone very close to them. As described later in Revelation. those who mourn are under tremendous conviction of remorse and lost opportunity. They have been such great enemies of Jesus that they can’t stand to look at him. They run from Him to hide His face from their sight:

Revelation 6: 14-17

Then the sky receded as a scroll when it is rolled up, and every mountain and island was moved out of its place. And the kings of the earth, the great men, the rich men, the commanders, the mighty men, every slave and every free man, hid themselves in the caves and in the rocks of the mountains, and said to the mountains and rocks, “Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb! For the great day of His wrath has come, and who is able to stand?”

The other eyes that will see Him are those who are “in Christ” and alive at His return. The follower’s of Christ living and the those who “died in Christ” from all ages will see His return. The “dead in Christ” are resurrected to see Him coming. It is something they were promised before they fell asleep in Christ. Perhaps the clearest description of this portion of Christ’s return comes from Paul. Paul was encouraging the believers of the Thessalonian church by describing that great day of Jesus’ return. These early believers thought Jesus should have returned already. But Paul described things that had to happen first (See 2 Thessalonians 2:3). As this church watched believers die and buried, they longed for Jesus, as do many today, to come quickly and put an end to death.

1 Thessalonians 4: 16-18

For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words.

Our comfort is to know that Jesus is coming! The saved of all ages will rise from the dust of the ground along with those who alive to meet Jesus in the air. Here is where eternity will begin. It is after those who are asleep in death are raised and their bodies are changed (See 1 Corinthians 15: 51:55). Then we all meet Jesus in the air. He takes us back to where He is now (See John 14: 1-3)

The saved will not be mourning, rather they will be praising.

Isaiah 24:9

And it will be said in that day: “Behold, this is our God; We have waited for Him, and He will save us. This is the Lord; We have waited for Him; We will be glad and rejoice in His salvation.”

Who is this Jesus?

This question is answered in the context of the previous verses about Jesus return. After John describes the return of Christ, He reminds us who Jesus is, especially as it relates to that glorious event of Jesus’ return.

Revelation 1:8

“I am the Alpha and the Omega, the Beginning and the End,” says the Lord, “who is and who was and who is to come, the Almighty.”

First, John describes Jesus as the “Alpha and the Omega”. These are the Greek letters we would describe as “A” to “Z” The start and the finish. The Beginning and the End. This world’s history started with its creation and it will end with the return of Christ. Peter described the world’s end as the “day of the Lord”:

2 Peter 3: 10,

But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up.

Again, another inspired writer and an apostle of Christ (Peter) describes the end of this world as a destructive event at the return of Christ or “the day of the Lord.”

Jesus is both the beginning and the end. He acted in the past, he is present now, and he will always be .

“The conclusion of world’s history will not be through ‘a gradual process’ of either degradation or development but through the coming of Christ in glory and majesty.” “The Revelation of Jesus Christ” Stefanovic, p.71

Finally, Jesus is referred to as “The Almighty.” The Greek word for Almighty is pantokratōr. It is used in the Old Testament as “Lord of the Sbaoth” (“Lord of Hosts” or Lord overall). It is used nine times in the book of Revelation (1:8; 4:8; 11:17; 15:3; 16:7, 14; 15: 21:22; 19:6;)

To put it plainly, John in both Revelation and His gospel, describes Jesus as God Almighty, the Creator (beginning) and Sustainer of life on earth

John 1: 1-3, 14

In the beginning was the Word (Jesus), and the Word (Jesus) was with God, and the Word (Jesus) was God. He (Jesus) was in the beginning with God. All things were made through Him (Jesus), and without Him (Jesus) nothing was made that was made.

And the Word (Jesus) became flesh (incarnation) and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth

Conclusion

There can be little doubt that the theme of Revelation is centered on What Jesus will do: A very literal destructive return to planet earth . Every eye will see Him coming in heaven’s clouds. “Every eye” includes the living; those who are resurrected; and those who pierced Him. The lost living will “mourn” and try to hide their face from Him. The saved of all ages will rejoice at the fulfillment of His promise to return.

John reminds us of who Jesus is: This is important in the scope and reason for Jesus’ return. He is the one who began life on earth (The Alpha) and is the one who will end it (Omega) except for those who are “in Him.” He is everything in between. Finally, Jesus is the Lord Almighty, The Lord of Hosts. He will return and not keep silent:

Psalm 50:3

Our God shall come, and shall not keep silent; A fire shall devour before Him, And it shall be very tempestuous all around Him.

This is the theme, the foundation of the Book of Revelation. Everything revolves around the literal event of Jesus’ return as King of Kings and Lord of Lords.

Revelation 19:16

And He has on His robe and on His thigh a name written: KING OF KINGS AND LORD OF LORDS.

Daniel and Revelation

THE BOOK OF REVELATION PART 2-PROLOGUE NOTES

December 22, 2021 Eddie Leave a comment

The first eight verses from the Prologue answers the basic questions of “Who?”, “What?”, ” “When?”, Where?” and “How?”. Included in these opening verses is the most critical question: The purpose of the book…the “Why?” These opening pages promises an incentive for reading and understanding the contents of its pages: A simple but yet dynamic blessing.

These first eight verses can easily be grouped into three sections: the introduction, the greetings and doxology, and the book’s main theme.

The Revelation of Jesus Christ, which God gave Him to show His servants—things which must shortly take place. And He sent and signified it by His angel to His servant John, ²who bore witness to the word of God, and to the testimony of Jesus Christ, to all things that he saw. Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.

Revelation 1: 1-3

Introduction

Who?

“The Revelation of Jesus Christ.” The book’s topic is all about the revelation of Jesus. The reader must keep this in mind so that the beasts and other symbols don’t replace or cover up Jesus. The book is a “revealing” of Jesus Christ. The Greek word for Revelation is apokalupsis (the Apocalypse). It is a compound word of apo (away from) and kalupsis (a veiling or covering). Thus, the “apocalypse” means and “unveiling” or an “uncovering.” This denotes a disclosure of something that was previously “covered up.” or “concealed.”

Included in the “who?” question is the person of John, our earthly guide through its pages. He personalizes the information and writes what he saw, heard, and felt.

What?

“…God gave Him to show His servants…” God (The Father) gives Jesus (The Son) information to show to “His servants ” information. This information is mainly for those who serve Jesus. They are active followers of Jesus down through the ages. Therefore, it does not appear to be for anyone else, such as the enemies of God or the unbelievers. However, as we will see, there is a remarkable transformation (blessing) promised for anyone “with an ear” who hears this information and follows up with action or doing.

When?

“things which must shortly take place…” (These words are repeated at the end of the book in Revelation 22: 6 like book ends) This small section of this verse has troubled some readers because 2,000 years have passed since John wrote these words. If you include Daniel’s similar words as he revealed the vision of the rise and fall of nations (Daniel 2:28), we can add several hundred years to the timeline. In our way of thinking, this is not a short period of time. But, we must keep in mind a couple of things. First, God does not view the passing of time as we do, neither should we when we understand the character of God. Peter explains to us:

“But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day.

2 Peter 3:8

So in comparing the whole of time, to God it has only been 2 days since John was given the visions! The context of Peter’s statement is regarding the timing of the second coming of Jesus Christ. A concern of all Christians since He first ascended into heaven. Peter goes on to explain why there is an “apparent” delay in the return of Christ:

The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance. v. 9

God is longsuffering (patient). Why? Because he doesn’t want any person to “perish.” But, what does “perish” have to do with the second coming? Within the context of Peter’s declaration of God’s patience is the ultimate end of those who will not repent and therefore perish. God’s longsuffering goes all the way to the end of time and beyond! The events of Revelation will reveal to us Jesus’ coming and its destructive nature, which includes the end of any more opportunities to repent and turn to Him for salvation. The events which shortly must come to pass ultimately describes the perfection that comes out of the chaos.

Secondly, as we take the Historicist view of Revelation we will understand that “those things which must shortly come to pass” was “soon” for those who lived through the early prophecies of Revelation. As we progress through the rise and fall of nations and the history of the church, the prophecies that are fulfilled during those particular times were “soon enough” for those at that time. Likewise, the remaining prophecies regarding the actual coming of Christ will be “soon enough” for us. Even though Jesus told His servants to watch and pray that we are not surprised by the thief. It will still be an a time we do not expect.

Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.

Matthew 24:44

Where?

When John received these visions and wrote them down, he was in prison on the Island of Patmos. He is still on earth, but like Paul is “caught up in vision”. Where he heard and saw things around the throne of God.

I know a man in Christ who fourteen years ago—whether in the body I do not know, or whether out of the body I do not know, God knows—such a one was caught up to the third heaven.

2 Corinthians 12;2

Paul “heard inexpressible words” (v. 3) John heard and saw similar things as did Daniel and other prophets. This may be the reasons symbols are used to described things that are “inexpressible.”

The point is this. God meets us where we are. We are on earth in the soupy mix of sin, death, confusion and misery. But, through a vision of the future that God gives us hope and happiness. There are “things” He has prepared for us, Their description is “inexpressible.”. Paul again tells the believers what John conveys in the whole book of Revelation:

But as it is written: “Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.”

1 Corinthians 2:9

How?

“… And He sent and signified it by His angel to His servant John.” The Greek word for signify is sēmainō which translates as “show or explain by a sign or symbol.” In other places in the Bible the signification is figurative and relates to something in the future. A good example of the word used by John describes the type of death of Jesus would die. It was yet future but was “shortly to come to pass.” in the time of the Apostles.

And I, if I am lifted up from the earth, will draw all peoples to Myself. ” This He said, signifying (sēmainō) by what death He would die.

John 12:32-33

The use of symbols were things John was familiar with in his time, e.g., candlesticks, beasts, shields, horses, lambs, sacrifices, etc. “The setting for revelation is the ancient sanctuary, which in itself is a complex symbol. Not only the place itself but its furniture, priests and the regularly scheduled services are symbols of things that are “inexpressible.” A good understanding of the sanctuary on earth, which is a shadow of the one in heaven, would add to a deeper understanding of Revelation since this is the all-encompassing symbol of the plan of salvation

“Therefore it was necessary that the copies of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ has not entered the holy places made with hands, which arecopies of the true, but into heaven itself, now to appear in the presence of God for us;

Hebrews 9: 23-24

God’s “way” (Greek word dereḵ for the direction of the journey or pathway) is found in the sanctuary.

Your way, O God, is in the sanctuary;
Who is so great a God as our God?

Psalm 77:13

Why? (Purpose)

Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.

The incentive for us to read is to “bless” us or make us happy. The Greek word for “blessed” is makarios which means (‘happy) from which the word “macarism” (happiness) is derived. It is the same word used by Jesus in the Beatitudes of the Sermon on the Mount (Matthew 5: 3-12). Secondly, it is to prepare us and the world to be ready for those things “which shortly must come to pass.”

John will use the word “blessed” 7 times in Revelation. It therefore, demonstrates the completeness of happiness for those who reads, hears, and keeps those things written…Why? Because the time is near. The happiness for those who do these things can start today.

Summary

So the story of Revelation is about Jesus from start to finish and His mediation for us as the High Priest of the heavenly sanctuary before He comes. The great truth about Jesus and the prophecies are expressed in symbols. Many prophecies have been fulfilled, but many are yet to come. In either case, the time was and is short. It was written for those “with an ear” which is symbolically is saying it is for everyone, but especially for those who willing to to know, to learn, and respond.

God’s delivery of the message starts with God the Father who sent it to Jesus, and then to an angel (messenger) who passed it on to John and now us. If we have an ear and are willing, we will find happiness on earth before the return of Christ. That is purpose of this book…It is for you to read, understand, and keep.

Daniel and Revelation

The Book of Revelation-Introductory Notes

December 18, 2021 Eddie Leave a comment

This begins a multi-part series on Revelation. It is the book of the hour, but there is so much confusion over its contents. As I write this, I am preparing with two other facilitators for an interdenominational verse-by-verse study of Daniel and Revelation.

It will be a zoom class for those who want an in-depth study of end-time events from Revelation that is supported by the many other prophets, most particularly the book of Daniel.

The ideal person for this study is either unchurched but feels the Holy Spirit’s conviction or the person who is not afraid to let the scriptures speak to them personally and therefore is not denominationally dogmatic. The purpose of the study is not to convert anyone to any particular denomination. What you do with the information is up to the person. The goal is for all to come to more excellent knowledge and an increased measure of faith in Jesus. John’s book is a “Revelation” of Jesus Christ. It starts and ends with Jesus. We are promised a blessing if we read and understand this inspired book. As John tells us in the opening verses of Revelation,

Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near. Revelation 1:3

Much thanks to Ranko Stefanovic and his fine commentary on Revelation of Jesus Christ for much of this material

4 Main Methods of Interpretation

Teachers often follow one of four methods in the study of Revelation. This will usually result in forcing passages to conform to their method. But many contemporary teachers have found value in combining the most vital elements of two or more.

Below we will briefly review the four methods of interpretation: Preterist, the Idealistic, the Futurist, and the Historical approaches.

1.) Preterism

The Book of Revelation is focused on the issues of the Christian church in the Roman province of Asia during the 1^st century.
The primary purpose of Revelation was to encourage the churches to endure because the Lord would be coming soon and overthrow Rome and rescue His people
It contains no prophecies beyond the 1^st century. And does not provide insight into the events leading to the return of Jesus and the establishment of His kingdom.

Problem with Preterism

Since it limits the writings of John the Revelator to the events taking place in the first century, it does not provide insight into the events leading to the return of Jesus and the establishment of His kingdom.
There is no extra-biblical history to support the Preterist assumption of empire-wide systematic persecution of the first-century church
Revelation itself refers to local persecution of the Christians in Asia. Example Revelation 2:10, 13, 3:10. John was a victim of this Asian persecution and was exiled to Patmos (Rev. 1:9). (Note: This is not to say severe persecution would come upon the church at many places and at later times.)
Preterism denies the prophetic character of Revelation for ages from the first century to our time and the coming of Christ.
Even though the messages to the churches can apply to believers at any time in history, the Preterist approach limits the news about the conditions of churches, believers, and enemies of the church to John’s day. Therefore, it would have little to say about the church’s journey through the dark ages and up to our time.
Because of the elimination of the prophecies of the end-time Christians, it denies the God who knows the future of His people to the end.

For I am God, and there is no other;
I am God, and there is none like Me,
Declaring the end from the beginning,
And from ancient times things that are not yet done,”

Isaiah 46: 9-10

2.) Idealism

Argues against any historical purpose through John’s use of symbolism.
Sees Revelation as a symbolic description of the ongoing struggle between good and evil. It does not apply Revelation to any particular historical time or place.
Shares much with the Preterist’s view. They do not see a literal or historical picture of John’s vision
Assumes the purpose of Revelation is to stress ethical truth that applies to any person at any time.

Problem with Idealism

The issues with Idealism are very similar to the problems with Preterism. This approach discounts the prophetic power of the vision given to John for future generations.

3.) Futurism

It contrasts with Preterism and Idealism completely.
It pushes the prophecies in Revelation to the future (Chapter 4-22), even to those of us today. The approach sees John’s recorded signs as taking place just before and after the Second Coming.
Thus, the Book of Revelation prophecies are mostly relevant to those who are “left behind” after those who are in Christ are removed from planet Earth.
Futurism is the basis of, perhaps, the most popular view of mainline evangelical churches today.

Problem with Futurism

Encourages believers to ignore or, at the least, minimize the prophecies in the Revelation. The prophecies are considered to be relevant only to those “left behind” who weren’t saved the first time or to the lost.
Has been made popular by unreliable extra-biblical books and movies. This has made it easy for people to accept the Futurist conclusions using popular “entertaining” sources.
It disregards the end-time education that would come from the historical markers of the journey of God’s people from the beginning to our time and the practical application to prepare for enduring times of trouble that is to come upon “the whole world.” One prominent preacher promoting Futurism said,

“I don’t have to worry about the end-time events or the beast of Revelation 13 because I won’t be here.”

That statement is presumptuous, but many Christians have adopted this point of view. But it begs this question, “What if they find themselves on earth when the time of trouble comes?” Does God not ask us to prepare spiritually for those days? It might be appealing to believe that Christians will not have troubles, but that is not what Jesus tells us. Jesus tells us to watch and pray:

“Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.” Matthew 26:41

4.) Historicism

The Historic view understands that the visions given by God and recorded by John the Revelator provide a symbolic presentation of the prophetic outline of the course of the church from apostolic times to the time of the end and beyond. It is the history of the gospel era and God’s plan to eliminate sin for all time.
Revelation has two main sections: Historical and Eschatological. The condition of the seven churches is literal and symbolic of the church at various times during its journey, including our day. Many of the things yet future are for our generation and those alive at the soon return of Jesus Christ.
The Historicist view is all-encompassing and reinforces the prophetic powers of God as communicated to John and other Bible prophets and eventually to “all who have an ear.”
The Historicist application reveals the strong relationship of the prophecies and visions in Revelation to the signs and visions of other prophets of God in the Old Testament, particularly the book of Daniel. It provides a sequential view of the rise and fall of nations and its effects of God’s people in each generation. Many scholars have considered Daniel to be the key that unlocks Revelation.
Many of Daniel and John’s prophecies predict future events to specific generations. But as time passed, the future events became history to them. In this way, Revelation continually gives Christians in each era an inside look at “what will shortly take place.”
Generations have been able to look back through events that confirm the prophecies of Daniel and Revelation. Our generation is in the unique position to look back through reliable extra-biblical history books over most of the gospel era (some contemporary to the events predicted) and appreciate how God’s prophecies have been fulfilled. This gives us confidence in God’s power and the prophecies still yet future.

Problem with Historicism

Historists will sometimes try to force each verse into a historist’s viewpoint. However, there are often times when the strengths of the other views should be considered.

Conclusion

Preterism, Idealism have elements of truth, i.e., the overall universal message to God’s people of any age.
Futurism message has the element of truth regarding being ready for the “rapture.” But it has little value to understanding the trials of the early church and as it went through persecution during the different ages, particularly the dark and reformation ages. It places little to no relevance on the church’s history and the end-time church.
The Historical (or timeline view) view combined with the vital elements of the other ideas provide a well-rounded and biblical view of the visions of John.
The Historic view is strengthened by the solid parallels and consistency with the prophecies recorded in Daniel and other prophetic books of the Bible.
The story of the plan of salvation and the challenges put forth by the enemy is more apparent when we study the history of God’s people and their struggle with the originator of rebellion against God. It has often been said, “We learn about the future from the past.”

Seeing the prophecies confirmed throughout the church’s history increases our faith in the scripture. The Historicist approach gives us wisdom and insight into the hand the enemy will play at the end of time. This better prepares us and gives us faith and trust in God

“We have nothing to fear for the future unless we forget how God has led in the past.”

Inspiration, Reasons to Believe

A CHRISTMAS STORY OF THE WISEMEN’S JOURNEY

December 5, 2021 Eddie Leave a comment

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.”

When Herod the king heard this, he was troubled, and all Jerusalem with him.

And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ was to be born.So they said to him, “In Bethlehem of Judea, for thus it is written by the prophet

“But you, Bethlehem, in the land of Judah,
Are not the least among the rulers of Judah;
For out of you shall come a Ruler
Who will shepherd My people Israel.’ ”

Mathew 2:1-6

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The following is based pirimarily on Matthew 2:1-18 and Luke 2: 1-18

Inspiration and Timing for our Journey

Our journey from Persia where the great Hebrew prophet Daniel resided many years ago has been difficult. It was the Hebrew prophets like Isaiah , Micah, and others who inspired our journey. We carefully studied their prophecies about the coming Messiah, but it was Daniel, who wrote of the timing of the Savior’s arrival. It was going to be very soon! Micah disclosed the city of Bethlehem as our destination. But Daniel gave us the time of his arrival:

“But you, Bethlehem Ephrathah, Though you are little among the thousands of Judah, Yet out of you shall come forth to Me The One to be Ruler in Israel, Whose goings forth are from of old, From everlasting.” Micah 5:2

“Know therefore and understand, That from the going forth of the command To restore and build Jerusalem Until Messiah the Prince, There shall be seven weeks and sixty-two weeks; Daniel 9: 25

We had a place and a start time for the clock of prophecy. We knew from the book of Ezra that the decree to restore and build Jerusalem was given by Artaxerxes the king of Persia to Ezra the priest in the fall of 457 BC. Our careful calculation to the Messiah starts here and moves forward 69 weeks. This is 483 days or years by applying the day to year principal as indicated by the other Hebrew prophets. The timing was tantalizing close to our time. To encourage us even more, we saw a star in the east that beaconed us to start our journey.

The People and Sights Along the Way

We have fought sandstorms, cold, and that never-ending heat! My back aches from the monotonous rocking of my camel’s steps. It is like riding on a slow-moving boat pushed back and forth continually by repetitive ocean waves; perhaps another reason they call them ships of the desert. Despite all this, I am sure our inconveniences will be rewarded! We have put our hearts and time into this journey. We are certain the prophecies from the ancient scrolls are accurate.

The camels have done well, but like us, they enjoy the breaks we often take and the people we meet along the way. When we pass through the many villages, the beasts become the center of attention for the children who try to feed them hay and anything else they can find.

The adults are filled with questions about our journey and our destination. They want to know where we come from. Their wide eyes reveal they are impressed with the distance we have traveled. We are glad to share with them the news of the Messiah and what we know from the ancient scrolls. Some consider us crazy, but many listen and wish they could go with us. They call it an adventure, but we know it is more…so much more.

Night time is my favorite part of the day because of the brightness of the star guiding us and the peace that comes from the quiet; disturbed only by the crackling fire and the occasional snort of a tired camel. Our conversation around the fire is pleasant and lulls me into a deep sleep.

The star is a constant reminder of the accuracy of the scrolls and a confirmation of our journey. Many people we have met have seen the unusually bright star and wondered. They don’t know what it means but are comforted by its beauty and marvel that its magnificence is not diminished by the light of day. When we started, it was low on the horizon, but it is rising and become brighter as we have drawn nearer to our destination, Bethlehem!

I lean back on the saddle I have used as a pillow and enjoy the warmth of the fire. I am warm and content. My journal and mind are filling up with my notes. I make this entry under the light from the twinkling star-lit night.

Now, we are only one day out from Jerusalem. We hope to visit King Herod and celebrate with him the coming of the Messiah. The town is surely busy with activity and celebration even though it has taken us many months to get this far.

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The Shepherds

Our anticipation grows so much that we wake in the clearness of the so we can arrive in Jerusalem early in the morning to seek audience with the king before we head off to Bethlehem only about 10 kilometers (6.2 miles) to the south of the capital city.

So I rise with the others, full of energy and anticipation of the day ahead of us. We mount our ships of the desert, who match our excitement to start moving again. This is going to be a good day! I can feel it!

The early morning air is cold and the star brighter than ever! We hear music in the distance! As we approach the outskirts of Jerusalem, we are greeted by shepherds watching over their sheep. With wonder in their eyes, they run up to our caravan and ask us the usual questions about us: our destination and home.

I tell them the story of our journey and our wish to see the new baby king. They are polite and respectful and let us speak first. When we have a pause, they begin to talk fast and together as if they will burst if their words are not heard. Wonder and curiosity force us to quickly dismount our camels and gather around them. They calm themselves and begin to talk one at a time. Then begins their beautiful story of the events when the Messiah was born.

“We were in the field at night when we heard the sound of singing and joy and there was light all around us that lit up the countryside like it was daytime….only brighter.“

Then the next one speaks with equal intensity.“We were afraid! I turned my eyes toward the ground”

A third young man, a little older, says, “The brightness was coming from an angel who told us to fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.”

“The angel told us to go to the city of David where we would find Christ the Lord and we would find a baby wrapped in *swaddling clothes lying in a manger.” (*See note at the end.)

Another one talks before the older one finishes,”The music continued and many more angels appeared high in the night sky!”

It is starting to come all together for me. The older boy exclaims with confidence, “That star you have followed are angels. They began to sing again as your caravan approached us.”

The youngest one blurts out, “After the angels appeared to us, we left our flocks and raced towards Bethlehem. There we found a woman by the name of Mary and her husband Joseph and there in a manger was the baby they call Jesus.”

My heart pounds faster as I realize we now know the name of the king! His name is Jesus! In the Greek, it means “Jehovah is Salvation.” The Hebrew name is Joshua. His mission is in His Name!

Their eyes are bright and they all nod their heads in agreement when the older shepherd boy slows down his words and says with tears in his eyes. “Our hearts are changed! We can’t stop talking about that night and the baby Jesus. We have told everyone! Even Mary rejoiced at our story!”

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Disappointment in Jerusalem

The visit with the young men has inspired and energized us! We have also learned the name of the mother and father! It is an easier climb back on my camel. Our strength has been renewed as well as our urgency to get to Bethlehem. The music and praise in the heavens grow louder and brighter even as the yellow and orange of the sunrise pushes us toward Jerusalem and King Herod.

We arrive in Jerusalem by mid-morning. The angel star is quiet. The smell of food awakens our hunger. But, our great desire to see the king as soon as possible overrides all our other senses.

There is a crowd to meet us. It is easy to notice they are not like the excited shepherds. They are curious and seem afraid and worried. Maybe it is our large caravan and the way we look. Our skin and clothes are different.

We finally arrive at the king’s palace and request an audience with him. To my surprise, we are immediately invited in. A few of us go and the others mix with the growing crowd outside telling them of our journey and the new story from the shepherds which they had already heard. And of course, the children ask many questions and try to feed the camels.

We wait for a long time before we are welcomed into the king’s presence. King Herod reflects the same aura as the people outside. He looks concerned. For a moment I wonder if we made a mistake coming here.

I am the first one to speak. In my excitement, I blurt out words without considering that I am talking to a king.

“Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.”

I begin to think this was not a good question and statement…asking a reigning king about a king that will rule the Jews in the future. The king struggles to stay polite and excuses himself. We can hear him calling all his wise men and priests together, who were standing close by. He tries to whisper so we can’t hear, but the cold palace lets his voice carry easily through its halls. Well, we didn’t get off to a good start.

He is angry and demands they tell him where this Christ would be born. We hear them quote the same scrolls we studied before and after we left on our long journey. The word “Bethlehem of Judea” is heard clearly.

We look at each other with the same surprise. They have taken the words of their ancient prophets so lightly. I feel foreboding and regret rising up within me as the king invites us back into his private chambers.

A forced smile appears on his troubled face. He apologizes for not being more hospitable and invites us to have some food and something to drink. I am uncomfortable. The meeting is uncomfortable. We politely eat some of the food even though our hunger is of a different sort.

He asks about our trip and we tell him about our long journey, the star in the east, and the shepherds we met just outside of town. We sense we should not be telling the king anything and look for an excuse to leave quickly.

Then he asks us a question he was eager to know. It seemed to be the main reason for his talking with us hinged on this question.

“When was it you first saw the star and began the journey ?”

Reluctantly, I tell him it has been almost two years. He then says in almost a whisper and an evil voice,

“Go and search for him and when you find him, bring him here to the palace that I might worship him too.”

With a jump and quick turn around, he immediately leaves us and disappears back into the palace.

The attendant escorts us back to our caravan and the crowd that has gathered. We never expected to have such a greeting. I along with my friends have become suspicious and concerned. We are glad to get back on our camels and back to following the star which has turned us south towards the sleepy little village of Bethlehem.

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Bethlehem

The sun has risen fast. It waits for no one. We continue our journey south towards Bethlehem. It is a short distance, but we travel slowly enjoying the final leg of our journey. It will be dark before we arrive.

The excitement of seeing the new king of the Jews comes back to our hearts as we travel along silently contemplating the events of last night and this morning. The crowds have disappeared.

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There before us, lies the twinkling lights of the little city of Bethlehem! The star is just above the peaceful town shining its clear light and casting shadows on the surrounding hillside. How beautiful it is! We feel happiness and express our joy and congratulations to each other. A journey of hundreds of miles has brought us to this moment! A small group of people come to greet us at the entrance to the village. We ask for Mary and Joseph.

The star is almost directly overhead, as a sweet girl escorts us to a tiny house near the edge of town.

Dismounting our camels, we hear the music again far up in the night sky. Mary greets us at the door as we crowd into the small clean home.

Jesus!

We feel the presence of royalty as the young toddler Jesus walks into the room. Emotions overcome us and we fall down and worship the child we know to be the fulfillment of thousands of years of prophecy. We have seen him in all the scrolls of the Jews many times. The face of God is in his! We can sense a power that searches our hearts. Many of us weep and then gather ourselves so we can give our gifts.

We bring in our offerings of gold, frankincense, and myrrh and we celebrate our time with Jesus, Mary, and Joseph. They make our visit enjoyable and pleasant. We spend the night laughing and playing with little Jesus. I take him up in my arms and show him the camels. They are calm and peaceful as Jesus reaches out and touches them. He wants to touch all of them! Never before have I see such a face as the One who looks at me. The others demand their time to hold him, so I pass him to the other men. I still feel his warmth in my arms and on my chest. The journey has been worth every step and more. My heart wants to burst with joy! I feel alive!

The rest of the night is spent talking and eating. Too soon, our time with Mary, Joseph, and Jesus is finished. Before we leave we ask for permission to anoint Jesus with more gifts we brought. It is a special moment when we place the sweet smell upon the head of Jesus as he sits in his mother’s lap. We are content and feel the presence of God in the room and in the sparkling eyes of the little king.

I am in wonder about why more people do not understand, that here before us is Immanuel (God with us)! This little boy will grow up to save the world from eternal death! He will pay the penalty that we deserve and teach us spiritual things about the kingdom of God! It is all in the ancient scrolls!

We wish to stay, but feel we must begin our journey back. We promise to return when the child is older. We know from the writings of the prophet Daniel, that the young child will live to be only about 30 years old and then he will sacrifice himself for the sins of the people and rise on the third day to show his power over the clutches of the grave and death.

Our wish is to return when he is older, but in the meantime, we pledge among ourselves to share, in our homeland, the good news of the birth of Jesus. We will begin to tell our story with those we will meet along the way back to our home in the west.

We say our good-byes to Jesus, Mary, and Joseph and begin to head back north through the city.

A Detour Home-Danger!

I am stopped in my tracks as I begin to consider our strange visit with King Herod.

An man appears to me and tells me to take a different path home and head due east instead of retracing our journey. The king is up to some evil and we don’t want to help him in any way. We probably made a mistake visiting him and giving him information about the approximate age of the baby Jesus. It is an unfortunate turn of events. We are going to miss the young shepherd boys on the way back. I was looking forward to telling them of our visit.

The star is gone as we begin our travel home. We stop to rest when we feel we have put some distance between us and King Herod. Around the fire, we talk about our great journey and look again at scripture. We come across a disturbing message from the prophet Jeremiah:

“Thus says the Lord:
“A voice is heard in Ramah,
    lamentation and bitter weeping.
Rachel is weeping for her children;
    she refuses to be comforted for her children,
    because they are no more.”

Jeremiah 31:15

Soon the voices and the fire go out and we sleep…exhausted from excitement and the sleep we missed,I can feel the warmth of my camel next to me. The trip home will be long, but it will go fast as we tell the wonderful story of Jesus along the way.

Later, the next day, we hear the news and fulfillment of that passage in Jeremiah that troubled us. King Herod had all the male children 2 years old and younger killed. What a cruel and foolish man!

We also got news that Joseph was warned of Herod’s intention and our friends Mary, Joseph, and baby Jesus escaped to the safety of Egypt.

Later, we would learn Joseph took his family to a little town called Nazareth after Herod died.

More fulfillment of the ancient scrolls:

“And out of Egypt, I called my son.”

Hosea 11:1

Our journey to find Jesus was long and difficult, but we have been transformed by it. The scrolls, the star, the shepherds even the evil king Herod has made us wiser. But most of all, it has made us a believer in Jesus.

We will continue to study the ancient scrolls because now that we have seen Jesus ourselves, we can see Him in every story told there.

So many scrolls to read, so little time.

And ye shall seek me, and find me, when ye shall search for me with all your heart.

Jeremiah 29:13

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My friends, join me in a Christmas worship of the One who gave all that we might have all. Let us fall on our knees this night as we think about the birth of Jesus and the visit of men who were seeking Him. They found Him! Have you?

*Swaddling clothes were strips that were often used to prepare the body for burial. They would wrap (swath) them in linen and then add strips around the head and feet (See John 20:7-Jesus and John 11:44-Lazarus). Jesus at birth was wrapped in the cloth for dead people. His mission from the start was to die!

Click here for a beautiful video and song:

Oh Holy Night!

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For additional study:

Jesus’ first coming was predicted in hundreds of Old Testament writings!

The one prophecy that pinpoints the exact time of His coming which helped in the wise men’s timing of their journey and a brief outline of his life, death, and ministry is found in Daniel 9. To know more about this prophecy, click here: https://www.answersfromscriptureonline.com/2017/11/19/daniel-revelation-part-6-longest-time-prophecy/

353 prophecies about the first coming of Christ are below. Much more concerning his second coming…will discuss in future posts.

Scripture

Prophecy

Fulfillment

1. Gen. 3:15	Seed of a woman (virgin birth)	Galatians 4:4-5, Matthew 1:18
2. Gen. 3:15	He will bruise Satan’s head	Hebrews 2:14, 1John 3:8
3. Gen. 3:15	Christ’s heel would be bruised with nails on the cross	Matthew 27:35, Luke 24:39-40
4. Gen. 5:24	The bodily ascension to heaven illustrated	Mark 16:19, Rev. 12:5
5. Gen. 9:26, 27	The God of Shem will be the Son of Shem	Luke 3:23-36
6. Gen. 12:3	Seed of Abraham will bless all nations	Galatians 3:8, Acts 3:25, 26
7. Gen. 12:7	The Promise made to Abraham’s Seed	Galatians 3:16
8. Gen. 14:18	A priest after the order of Melchizedek	Hebrews 6:20
9. Gen. 14:18	King of Peace and Righteousness	Hebrews 7:2
10. Gen. 14:18	The Last Supper foreshadowed	Matthew 26:26-29
11. Gen. 17:19	Seed of Isaac (Gen. 21:12)	Romans 9:7
12. Gen. 22:8	The Lamb of God promised	John 1:29
13. Gen. 22:18	As Isaac’s seed, will bless all nations	Galatians 3:16
14. Gen. 26:2-5	The Seed of Isaac promised as the Redeemer	Hebrews 11:18
15. Gen. 28:12	The Bridge to heaven	John 1:51
16. Gen. 28:14	The Seed of Jacob	Luke 3:34
17. Gen. 49:10	The time of His coming	Luke 2:1-7; Galatians 4:4
18. Gen. 49:10	The Seed of Judah	Luke 3:33
19. Gen. 49:10	Called Shiloh or One Sent	John 17:3
20. Gen. 49:10	Messiah to come before Judah lost identity	John 11:47-52
21. Gen. 49:10	Unto Him shall the obedience of the people be	John 10:16
22. Ex. 3:13-15	The Great “I AM”	John 4:26; 8:58
23. Ex. 12:3-6	The Lamb presented to Israel 4 days before Passover	Mark 11:7-11
24. Ex. 12:5	A Lamb without blemish	Hebrews 9:14; 1Peter 1:19
25. Ex. 12:13	The blood of the Lamb saves from wrath	Romans 5:8
26. Ex. 12:21-27	Christ is our Passover	1Corinthians 5:7
27. Ex. 12:46	Not a bone of the Lamb to be broken	John 19:31-36
28. Ex. 15:2	His exaltation predicted as Yeshua	Acts 7:55, 56
29. Ex. 15:11	His Character-Holiness	Luke 1:35; Acts 4:27
30. Ex. 17:6	The Spiritual Rock of Israel	1Corinthians 10:4
31. Ex. 33:19	His Character-Merciful	Luke 1:72
32. Lev. 1:2-9	His sacrifice a sweet smelling savor unto God	Ephesians 5:2
33. Lev. 14:11	The leper cleansed-Sign to priesthood	Luke 5:12-14; Acts 6:7
34. Lev. 16:15-17	Prefigures Christ’s once-for-all death	Hebrews 9:7-14
35. Lev. 16:27	Suffering outside the Camp	Matthew 27:33; Heb. 13:11, 12
36. Lev. 17:11	The Blood-the life of the flesh	Matthew 26:28; Mark 10:45
37. Lev. 17:11	It is the blood that makes atonement	Rom. 3:23-24; 1John 1:7
38. Lev. 23:36-37	The Drink-offering: “If any man thirst”	John 7:37
39. Num. 9:12	Not a bone of Him broken	John 19:31-36
40. Num. 21:9	The serpent on a pole-Christ lifted up	John 3:14-18; 12:32
41. Num. 24:17	Time: “I shall see him, but not now.”	John 1:14; Galatians 4:4
42. Deut. 18:15	“This is of a truth that prophet.”	John 6:14
43. Deut. 18:15-16	“Had ye believed Moses, ye would believe me.”	John 5:45-47
44. Deut. 18:18	Sent by the Father to speak His word	John 8:28, 29
45. Deut. 18:19	Whoever will not hear must bear his sin	Acts 3:22-23
46. Deut. 21:23	Cursed is he that hangs on a tree	Galatians 3:10-13
47. Joshua 5:14-15	The Captain of our salvation	Hebrews 2:10
48. Ruth 4:4-10	Christ, our kinsman, has redeemed us	Ephesians 1:3-7
49. 1 Sam. 2:35	A Faithful Priest	Heb. 2:17; 3:1-3, 6; 7:24-25
50. 1 Sam. 2:10	Shall be an anointed King to the Lord	Mt. 28:18, John 12:15
51. 2 Sam. 7:12	David’s Seed	Matthew 1:1
52. 2 Sam. 7:13	His Kingdom is everlasting	2Peter 1:11
53. 2 Sam. 7:14	The Son of God	Luke 1:32, Romans 1:3-4
54. 2 Sam. 7:16	David’s house established forever	Luke 3:31; Rev. 22:16
55. 2 Ki. 2:11	The bodily ascension to heaven illustrated	Luke 24:51
56. 1 Chr. 17:11	David’s Seed	Matthew 1:1; 9:27
57. 1 Chr. 17:12-13	To reign on David’s throne forever	Luke 1:32, 33
58. 1 Chr. 17:13	“I will be His Father, He…my Son.”	Hebrews 1:5
59. Job 9:32-33	Mediator between man and God	1 Timothy 2:5
60. Job 19:23-27	The Resurrection predicted	John 5:24-29
61. Psa. 2:1-3	The enmity of kings foreordained	Acts 4:25-28
62. Psa. 2:2	To own the title, Anointed (Christ)	John 1:41, Acts 2:36
63. Psa. 2:6	His Character-Holiness	John 8:46; Revelation 3:7
64. Psa. 2:6	To own the title King	Matthew 2:2
65. Psa. 2:7	Declared the Beloved Son	Matthew 3:17, Romans 1:4
66. Psa. 2:7, 8	The Crucifixion and Resurrection intimated	Acts 13:29-33
67. Psa. 2:8, 9	Rule the nations with a rod of iron	Rev. 2:27; 12:5; 19:15
68. Psa. 2:12	Life comes through faith in Him	John 20:31
69. Psa. 8:2	The mouths of babes perfect His praise	Matthew 21:16
70. Psa. 8:5, 6	His humiliation and exaltation	Hebrews 2:5-9
71. Psa. 9:7-10	Judge the world in righteousness	Acts 17:31
72. Psa. 16:10	Was not to see corruption	Acts 2:31; 13:35
73. Psa. 16:9-11	Was to arise from the dead	John 20:9
74. Psa. 17:15	The resurrection predicted	Luke 24:6
75. Psa. 18:2-3	The horn of salvation	Luke 1:69-71
76. Psa. 22:1	Forsaken because of sins of others	2 Corinthians 5:21
77. Psa. 22:1	“My God, my God, why hast thou forsaken me?”	Matthew 27:46
78. Psa. 22:2	Darkness upon Calvary for three hours	Matthew 27:45
79. Psa. 22:7	They shoot out the lip and shake the head	Matthew 27:39-44
80. Psa. 22:8	“He trusted in God, let Him deliver Him”	Matthew 27:43
81. Psa. 22:9-10	Born the Saviour	Luke 2:7
82. Psa. 22:12-13	They seek His death	John 19:6
83. Psa. 22:14	His blood poured out when they pierced His side	John 19:34
84. Psa. 22:14, 15	Suffered agony on Calvary	Mark 15:34-37
85. Psa. 22:15	He thirsted	John 19:28
86. Psa. 22:16	They pierced His hands and His feet	John 19:34, 37; 20:27
87. Psa. 22:17, 18	Stripped Him before the stares of men	Luke 23:34, 35
88. Psa. 22:18	They parted His garments	John 19:23, 24
89. Psa. 22:20, 21	He committed Himself to God	Luke 23:46
90. Psa. 22:20, 21	Satanic power bruising the Redeemer’s heel	Hebrews 2:14
91. Psa. 22:22	His Resurrection declared	John 20:17
92. Psa. 22:27-28	He shall be the governor of the nations	Colossians 1:16
93. Psa. 22:31	“It is finished”	John 19:30, Heb. 10:10, 12, 14, 18
94. Psa. 23:1	“I am the Good Shepherd”	John 10:11, 1Peter 2:25
95. Psa. 24:3	His exaltation predicted	Acts 1:11; Philippians 2:9
96. Psa. 30:3	His resurrection predicted	Acts 2:32
97. Psa. 31:5	“Into thy hands I commit my spirit”	Luke 23:46
98. Psa. 31:11	His acquaintances fled from Him	Mark 14:50
99. Psa. 31:13	They took counsel to put Him to death	Mt. 27:1, John 11:53
100. Psa. 31:14, 15	“He trusted in God, let Him deliver him”	Matthew 27:43
101. Psa. 34:20	Not a bone of Him broken	John 19:31-36
102. Psa. 35:11	False witnesses rose up against Him	Matthew 26:59
103. Psa. 35:19	He was hated without a cause	John 15:25
104. Psa. 38:11	His friends stood afar off	Luke 23:49
105. Psa. 38:12	Enemies try to entangle Him by craft	Mark 14:1, Mt. 22:15
106. Psa. 38:12-13	Silent before His accusers	Matthew 27:12-14
107. Psa. 38:20	He went about doing good	Acts 10:38
108. Psa. 40:2-5	The joy of His resurrection predicted	John 20:20
109. Psa. 40:6-8	His delight-the will of the Father	John 4:34, Heb. 10:5-10
110. Psa. 40:9	He was to preach the Righteousness in Israel	Matthew 4:17
111. Psa. 40:14	Confronted by adversaries in the Garden	John 18:4-6
112. Psa. 41:9	Betrayed by a familiar friend	John 13:18
113. Psa. 45:2	Words of Grace come from His lips	John 1:17, Luke 4:22
114. Psa. 45:6	To own the title, God or Elohim	Hebrews 1:8
115. Psa. 45:7	A special anointing by the Holy Spirit	Mt. 3:16; Heb. 1:9
116. Psa. 45:7, 8	Called the Christ (Messiah or Anointed)	Luke 2:11
117. Psa. 45:17	His name remembered forever	Ephesians 1:20-21, Heb. 1:8
118. Psa. 55:12-14	Betrayed by a friend, not an enemy	John 13:18
119. Psa. 55:15	Unrepentant death of the Betrayer	Matthew 27:3-5; Acts 1:16-19
120. Psa. 68:18	To give gifts to men	Ephesians 4:7-16
121. Psa. 68:18	Ascended into Heaven	Luke 24:51
122. Psa. 69:4	Hated without a cause	John 15:25
123. Psa. 69:8	A stranger to own brethren	John 1:11; 7:5
124. Psa. 69:9	Zealous for the Lord’s House	John 2:17
125. Psa. 69:14-20	Messiah’s anguish of soul before crucifixion	Matthew 26:36-45
126. Psa. 69:20	“My soul is exceeding sorrowful.”	Matthew 26:38
127. Psa. 69:21	Given vinegar in thirst	Matthew 27:34
128. Psa. 69:26	The Saviour given and smitten by God	John 17:4; 18:11
129. Psa. 72:10, 11	Great persons were to visit Him	Matthew 2:1-11
130. Psa. 72:16	The corn of wheat to fall into the Ground	John 12:24-25
131. Psa. 72:17	Belief on His name will produce offspring	John 1:12, 13
132. Psa. 72:17	All nations shall be blessed by Him	Galatians 3:8
133. Psa. 72:17	All nations shall call Him blessed	John 12:13, Rev. 5:8-12
134. Psa. 78:1-2	He would teach in parables	Matthew 13:34-35
135. Psa. 78:2	To speak the Wisdom of God with authority	Matthew 7:29
136. Psa. 80:17	The Man of God’s right hand	Mark 14:61-62
137. Psa. 88	The Suffering and Reproach of Calvary	Matthew 27:26-50
138. Psa. 88:8	They stood afar off and watched	Luke 23:49
139. Psa. 89:27	Firstborn	Colossians 1:15, 18
140. Psa. 89:27	Emmanuel to be higher than earthly kings	Luke 1:32, 33
141. Psa. 89:35-37	David’s Seed, throne, kingdom endure forever	Luke 1:32, 33
142. Psa. 89:36-37	His character-Faithfulness	Revelation 1:5; 19:11
143. Psa. 90:2	He is from everlasting (Micah 5:2)	John 1:1
144. Psa. 91:11, 12	Identified as Messianic; used to tempt Christ	Luke 4:10, 11
145. Psa. 97:9	His exaltation predicted	Acts 1:11; Ephesians 1:20
146. Psa. 100:5	His character-Goodness	Matthew 19:16, 17
147. Psa. 102:1-11	The Suffering and Reproach of Calvary	John 19:16-30
148. Psa. 102:25-27	Messiah is the Preexistent Son	Hebrews 1:10-12
149. Psa. 109:25	Ridiculed	Matthew 27:39
150. Psa. 110:1	Son of David	Matthew 22:42-43
151. Psa. 110:1	To ascend to the right-hand of the Father	Mark 16:19
152. Psa. 110:1	David’s son called Lord	Matthew 22:44, 45
153. Psa. 110:4	A priest after Melchizedek’s order	Hebrews 6:20
154. Psa. 112:4	His character-Compassionate, Gracious, et al	Matthew 9:36
155. Psa. 118:17, 18	Messiah’s Resurrection assured	Luke 24:5-7; 1Cor. 15:20
156. Psa. 118:22, 23	The rejected stone is Head of the corner	Matthew 21:42, 43
157. Psa. 118:26	The Blessed One presented to Israel	Matthew 21:9
158. Psa. 118:26	To come while Temple standing	Matthew 21:12-15
159. Psa. 132:11	The Seed of David (the fruit of His Body)	Luke 1:32, Act 2:30
160. Psa. 129:3	He was scourged	Matthew 27:26
161. Psa. 138:1-6	The supremacy of David’s Seed amazes kings	Matthew 2:2-6
162. Psa. 147:3, 6	The earthly ministry of Christ described	Luke 4:18
163. Prov. 1:23	He will send the Spirit of God	John 16:7
164. Prov. 8:23	Foreordained from everlasting	Rev. 13:8, 1Peter 1:19-20
165. Song. 5:16	The altogether lovely One	John 1:17
166. Isa. 2:3	He shall teach all nations	John 4:25
167. Isa. 2:4	He shall judge among the nations	John 5:22
168. Isa. 6:1	When Isaiah saw His glory	John 12:40-41
169. Isa. 6:8	The One Sent by God	John 12:38-45
170. Isa. 6:9-10	Parables fall on deaf ears	Matthew 13:13-15
171. Isa. 6:9-12	Blinded to Christ and deaf to His words	Acts 28:23-29
172. Isa. 7:14	To be born of a virgin	Luke 1:35
173. Isa. 7:14	To be Emmanuel-God with us	Matthew 1:18-23, 1Tim. 3:16
174. Isa. 8:8	Called Emmanuel	Matthew 28:20
175. Isa. 8:14	A stone of stumbling, a Rock of offense	1Peter 2:8
176. Isa. 9:1, 2	His ministry to begin in Galilee	Matthew 4:12-17
177. Isa. 9:6	A child born-Humanity	Luke 1:31
178. Isa. 9:6	A Son given-Deity	Luke 1:32, John 1:14, 1Tim. 3:16
179. Isa. 9:6	Declared to be the Son of God with power	Romans 1:3, 4
180. Isa. 9:6	The Wonderful One, Peleh	Luke 4:22
181. Isa. 9:6	The Counsellor, Yaatz	Matthew 13:54
182. Isa. 9:6	The Mighty God, El Gibor	1Cor. 1:24, Titus 2:13
183. Isa. 9:6	The Everlasting Father, Avi Adth	John 8:58; 10:30
184. Isa. 9:6	The Prince of Peace, Sar Shalom	John 16:33
185. Isa. 9:7	Inherits the throne of David	Luke 1:32
186. Isa. 9:7	His Character-Just	John 5:30
187. Isa. 9:7	No end to his Government, Throne, and kingdom	Luke 1:33
188. Isa. 11:1	Called a Nazarene-the Branch, Netzer	Matthew 2:23
189. Isa. 11:1	A rod out of Jesse-Son of Jesse	Luke 3:23, 32
190. Isa. 11:2	Anointed One by the Spirit	Matthew 3:16, 17, Acts 10:38
191. Isa. 11:2	His Character-Wisdom, Knowledge, et al	Colossians 2:3
192. Isa. 11:3	He would know their thoughts	Luke 6:8, John 2:25
193. Isa. 11:4	Judge in righteousness	Acts 17:31
194. Isa. 11:4	Judges with the sword of His mouth	Rev. 2:16; 19:11, 15
195. Isa. 11:5	Character: Righteous & Faithful	Rev. 19:11
196. Isa. 11:10	The Gentiles seek Him	John 12:18-21
197. Isa. 12:2	Called Jesus-Yeshua	Matthew 1:21
198. Isa. 22:22	The One given all authority to govern	Revelation 3:7
199. Isa. 25:8	The Resurrection predicted	1Corinthians 15:54
200. Isa. 26:19	His power of Resurrection predicted	Matthew 27:50-54
201. Isa. 28:16	The Messiah is the precious corner stone	Acts 4:11, 12
202. Isa. 28:16	The Sure Foundation	1Corinthians 3:11, Mt. 16:18
203. Isa. 29:13	He indicated hypocritical obedience to His Word	Matthew 15:7-9
204. Isa. 29:14	The wise are confounded by the Word	1Corinthians 1:18-31
205. Isa. 32:2	A Refuge-A man shall be a hiding place	Matthew 23:37
206. Isa. 35:4	He will come and save you	Matthew 1:21
207. Isa. 35:5-6	To have a ministry of miracles	Matthew 11:2-6
208. Isa. 40:3, 4	Preceded by forerunner	John 1:23
209. Isa. 40:9	“Behold your God.”	John 1:36; 19:14
210. Isa. 40:10.	He will come to reward	Revelation 22:12
211. Isa. 40:11	A shepherd-compassionate life-giver	John 10:10-18
212. Isa. 42:1-4	The Servant-as a faithful, patient redeemer	Matthew 12:18-21
213. Isa. 42:2	Meek and lowly	Matthew 11:28-30
214. Isa. 42:3	He brings hope for the hopeless	Mt. 12:14-21; John 4:1-54
215. Isa. 42:4	The nations shall wait on His teachings	John 12:20-26
216. Isa. 42:6	The Light (salvation) of the Gentiles	Luke 2:32
217. Isa. 42:1, 6	His is a worldwide compassion	Matthew 28:19, 20
218. Isa. 42:7	Blind eyes opened.	John 9:25-38
219. Isa. 43:11	He is the only Saviour.	Acts 4:12
220. Isa. 44:3	He will send the Spirit of God	John 16:7, 13
221. Isa. 45:21-25	He is Lord and Saviour	Philippians 3:20, Titus 2:13
222. Isa. 45:23	He will be the Judge	John 5:22; Romans 14:11
223. Isa. 46:9, 10	Declares things not yet done	John 13:19
224. Isa. 48:12	The First and the Last	John 1:30, Revelation 1:8, 17
225. Isa. 48:16, 17	He came as a Teacher	John 3:2
226. Isa. 49:1	Called from the womb-His humanity	Matthew 1:18
227. Isa. 49:5	A Servant from the womb.	Luke 1:31, Philippians 2:7
228. Isa. 49:6	He will restore Israel	Acts 3:19-21; 15:16-17
229. Isa. 49:6	He is Salvation for Israel	Luke 2:29-32
230. Isa. 49:6	He is the Light of the Gentiles	John 8:12, Acts 13:47
231. Isa. 49:6	He is Salvation unto the ends of the earth	Acts 15:7-18
232. Isa. 49:7	He is despised of the Nation	John 1:11; 8:48-49; 19:14-15
233. Isa. 50:3	Heaven is clothed in black at His humiliation	Luke 23:44, 45
234. Isa. 50:4	He is a learned counselor for the weary	Matthew 7:29; 11:28, 29
235. Isa. 50:5	The Servant bound willingly to obedience	Matthew 26:39
236. Isa. 50:6	“I gave my back to the smiters.”	Matthew 27:26
237. Isa. 50:6	He was smitten on the cheeks	Matthew 26:67
238. Isa. 50:6	He was spat upon	Matthew 27:30
239. Isa. 52:7	Published good tidings upon mountains	Matthew 5:12; 15:29; 28:16
240. Isa. 52:13	The Servant exalted	Acts 1:8-11; Eph. 1:19-22, Php. 2:5-9
241. Isa. 52:14	The Servant shockingly abused	Luke 18:31-34; Mt. 26:67, 68
242. Isa. 52:15	Nations startled by message of the Servant	Luke 18:31-34; Mt. 26:67, 68
243. Isa. 52:15	His blood shed sprinkles nations	Hebrews 9:13-14, Rev. 1:5
244. Isa. 53:1	His people would not believe Him	John 12:37-38
245. Isa. 53:2	Appearance of an ordinary man	Philippians 2:6-8
246. Isa. 53:3	Despised	Luke 4:28-29
247. Isa. 53:3	Rejected	Matthew 27:21-23
248. Isa. 53:3	Great sorrow and grief	Matthew 26:37-38, Luke 19:41, Heb. 4:15
249. Isa. 53:3	Men hide from being associated with Him	Mark 14:50-52
250. Isa. 53:4	He would have a healing ministry	Matthew 8:16-17
251. Isa. 53:4	Thought to be cursed by God	Matthew 26:66; 27:41-43
252. Isa. 53:5	Bears penalty for mankind’s iniquities	2Cor. 5:21, Heb. 2:9
253. Isa. 53:5	His sacrifice provides peace between man and God	Colossians 1:20
254. Isa. 53:5	His sacrifice would heal man of sin	1Peter 2:24
255. Isa. 53:6	He would be the sin-bearer for all mankind	1John 2:2; 4:10
256. Isa. 53:6	God’s will that He bear sin for all mankind	Galatians 1:4
257. Isa. 53:7	Oppressed and afflicted	Matthew 27:27-31
258. Isa. 53:7	Silent before his accusers	Matthew 27:12-14
259. Isa. 53:7	Sacrificial lamb	John 1:29, 1Peter 1:18-19
260. Isa. 53:8	Confined and persecuted	Matthew 26:47-75; 27:1-31
261. Isa. 53:8	He would be judged	John 18:13-22
262. Isa. 53:8	Killed	Matthew 27:35
263. Isa. 53:8	Dies for the sins of the world	1John 2:2
264. Isa. 53:9	Buried in a rich man’s grave	Matthew 27:57
265. Isa. 53:9	Innocent and had done no violence	Luke 23:41, John 18:38
266. Isa. 53:9	No deceit in his mouth	1Peter 2:22
267. Isa. 53:10	God’s will that He die for mankind	John 18:11
268. Isa. 53:10	An offering for sin	Matthew 20:28, Galatians 3:13
269. Isa. 53:10	Resurrected and live forever	Romans 6:9
270. Isa. 53:10	He would prosper	John 17:1-5
271. Isa. 53:11	God fully satisfied with His suffering	John 12:27
272. Isa. 53:11	God’s servant would justify man	Romans 5:8-9, 18-19
273. Isa. 53:11	The sin-bearer for all mankind	Hebrews 9:28
274. Isa. 53:12	Exalted by God because of his sacrifice	Matthew 28:18
275. Isa. 53:12	He would give up his life to save mankind	Luke 23:46
276. Isa. 53:12	Numbered with the transgressors	Mark 15:27-28; Luke 22:37
277. Isa. 53:12	Sin-bearer for all mankind	1Peter 2:24
278. Isa. 53:12	Intercede to God in behalf of mankind	Luke 23:34, Rom. 8:34
279. Isa. 55:3	Resurrected by God	Acts 13:34
280. Isa. 55:4	A witness	John 18:37
281. Isa. 55:4	He is a leader and commander	Hebrews 2:10
282. Isa. 55:5	God would glorify Him	Acts 3:13
283. Isa. 59:16a	Intercessor between man and God	Matthew 10:32
284. Isa. 59:16b	He would come to provide salvation	John 6:40
285. Isa. 59:20	He would come to Zion as their Redeemer	Luke 2:38
286. Isa. 60:1-3	He would shew light to the Gentiles	Acts 26:23
287. Isa. 61:1	The Spirit of God upon him	Matthew 3:16-17
288. Isa. 61:1	The Messiah would preach the good news	Luke 4:16-21
289. Isa. 61:1	Provide freedom from the bondage of sin	John 8:31-36
290. Isa. 61:1-2	Proclaim a period of grace	Galatians 4:4-5
291. Jer. 11:21	Conspiracy to kill Jesus	John 7:1, Matthew 21:38
292. Jer. 23:5-6	Descendant of David	Luke 3:23-31
293. Jer. 23:5-6	The Messiah would be both God and Man	John 13:13, 1Ti 3:16
294. Jer. 31:22	Born of a virgin	Matthew 1:18-20
295. Jer. 31:31	The Messiah would be the new covenant	Matthew 26:28
296. Jer. 33:14-15	Descendant of David	Luke 3:23-31
297. Eze.34:23-24	Descendant of David	Matthew 1:1
298. Eze.37:24-25	Descendant of David	Luke 1:31-33
299. Dan. 2:44-45	The Stone that shall break the kingdoms	Matthew 21:44
300. Dan. 7:13-14	He would ascend into heaven	Acts 1:9-11
301. Dan. 7:13-14	Highly exalted	Ephesians 1:20-22
302. Dan. 7:13-14	His dominion would be everlasting	Luke 1:31-33
303. Dan. 9:24	To make an end to sins	Galatians 1:3-5
304. Dan. 9:24	To make reconciliation for iniquity	Romans 5:10, 2Cor. 5:18-21
305. Dan. 9:24	He would be holy	Luke 1:35
306. Dan. 9:25	His announcement	John 12:12-13
307. Dan. 9:26	Cut off	Matthew 16:21; 21:38-39
308. Dan. 9:26	Die for the sins of the world	Hebrews 2:9
309. Dan. 9:26	Killed before the destruction of the temple	Matthew 27:50-51
310. Dan. 10:5-6	Messiah in a glorified state	Revelation 1:13-16
311. Hos. 11:1	He would be called out of Egypt	Matthew 2:15
312. Hos. 13:14	He would defeat death	1Corinthians 15:55-57
313. Joel 2:32	Offer salvation to all mankind	Romans 10:9-13
314. Jonah 1:17	Death and resurrection of Christ	Matthew 12:40; 16:4
315. Mic. 5:2	Born in Bethlehem	Matthew 2:1-6
316. Mic. 5:2	Ruler in Israel	Luke 1:33
317. Mic. 5:2	From everlasting	John 8:58
318. Hag. 2:6-9	He would visit the second Temple	Luke 2:27-32
319. Hag. 2:23	Descendant of Zerubbabel	Luke 2:27-32
320. Zech. 3:8	God’s servant	John 17:4
321. Zech. 6:12-13	Priest and King	Hebrews 8:1
322. Zech. 9:9	Greeted with rejoicing in Jerusalem	Matthew 21:8-10
323. Zech. 9:9	Beheld as King	John 12:12-13
324. Zech. 9:9	The Messiah would be just	John 5:30
325. Zech. 9:9	The Messiah would bring salvation	Luke 19:10
326. Zech. 9:9	The Messiah would be humble	Matthew 11:29
327. Zech. 9:9	Presented to Jerusalem riding on a donkey	Matthew 21:6-9
328. Zech. 10:4	The cornerstone	Ephesians 2:20
329. Zech. 11:4-6	At His coming, Israel to have unfit leaders	Matthew 23:1-4
330. Zech. 11:4-6	Rejection causes God to remove His protection	Luke 19:41-44
331. Zech. 11:4-6	Rejected in favor of another king	John 19:13-15
332. Zech. 11:7	Ministry to “poor,” the believing remnant	Matthew 9:35-36
333. Zech. 11:8	Unbelief forces Messiah to reject them	Matthew 23:33
334. Zech. 11:8	Despised	Matthew 27:20
335. Zech. 11:9	Stops ministering to those who rejected Him	Matthew 13:10-11
336. Zech. 11:10-11	Rejection causes God to remove protection	Luke 19:41-44
337. Zech. 11:10-11	The Messiah would be God	John 14:7
338. Zech. 11:12-13	Betrayed for thirty pieces of silver	Matthew 26:14-15
339. Zech. 11:12-13	Rejected	Matthew 26:14-15
340. Zech. 11:12-13	Thirty pieces of silver cast in the house of the Lord	Matthew 27:3-5
341. Zech. 11:12-13	The Messiah would be God	John 12:45
342. Zech. 12:10	The Messiah’s body would be pierced	John 19:34-37
343. Zech. 12:10	The Messiah would be both God and man	John 10:30
344. Zech. 12:10	The Messiah would be rejected	John 1:11
345. Zech. 13:7	God’s will He die for mankind	John 18:11
346. Zech. 13:	A violent death	Mark 14:27
347. Zech. 13:7	Both God and man	John 14:9
348. Zech. 13:7	Israel scattered as a result of rejecting Him	Matthew 26:31-56
349. Zech. 14:4	He would return to the Mt. of Olives	Acts 1:11-12
350. Mal. 3:1	Messenger to prepare the way for Messiah	Mark 1:1-8
351. Mal. 3:1	Sudden appearance at the temple	Mark 11:15-16
352. Mal. 3:1	Messenger of the new covenant	Luke 4:43
353. Mal. 3:6	The God who changes not	Hebrews 13:8
354. Mal. 4:5	Forerunner in spirit of Elijah	Mt. 3:1-3; 11:10-14; 17:11-13
355. Mal. 4:6	Forerunner would turn many to righteousness	Luke 1:16-17

Pain and Suffering

WHY IS THERE SUFFERING AND DEATH IN THE WORLD?

November 24, 2021 Eddie Leave a comment

But let him who glories glory in this, That he understands and knows Me, That I am the Lord, exercising lovingkindness, judgment, and righteousness in the earth. For in these I delight,” says the Lord.

Jeremiah 9:24

‘As I live,’ says the Lord God, ‘I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Ezekiel 33:11

A Universal Experience

This morning, I looked at a statistical website called Worldometer As I write this, the number of people on this little earth is approaching 8 billion people. Probably by the time you read it, it will have surpassed this mark. When I was born back in 1951, there was only 2.5 billion people riding on this small blue planet. Our vehicle through space adds and subtracts people every second! Some get on and some get off. About 140 million are born every year. 60 million die.

Each and every person on planet earth has a date with death sooner or later. None are exempt. Of the 8 billion people on earth, there is little way to accurately calculate how many are suffering, dying, hungry, starving, suicidal, unhappy, depressed, wounded, sick, or victims of evil surmising.

Regarding hunger alone, the website of World Against Hunger indicates we are making little to no progress on feeding every person:

“Around the world, more than enough food is produced to feed the global population—but as many as 811 million people still go hungry. After steadily declining for a decade, world hunger is on the rise, affecting 9.9 percent of people globally. From 2019 to 2020, the number of undernourished people grew by as many as 161 million, a crisis driven largely by conflict, climate change, and the COVID-19 pandemic.”

Crimes against children, murder, rape, wars, drugs, alcoholism, and violence is evil’s base to sprout the seeds of sorrow and woe. At one time the cities was the cauldron for misery and sin, but it has now moved into the once protected rural areas. Despite the advances of sciences, things are not getting better in the area of suffering and death in the world.

There are many peripheral negatives to go along with physical pain and suffering In the world. Division, hatred, jealousy, pride. The “United” States of America, its people are divided down political parties, philosophical denominations, race, color and creed. In some countries, people are suppressed, persecuted physically, and managed like cattle. Paul’s statement of the earth in these times seem like a gross understatement.

But know this, that in the last days perilous times will come: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power. 2 Timothy 3: 1-5

Main Categories of Responses to Suffering

How do you explain suffering and death in the world? The answers will come in three main categories: “God“, “No God“, and “I don’t know.“ The “No God“ category of people ask a good question. although it is more like a rhetorical question designed to support their own philosophy about life. It usually starts with an “if.” The word “if” will always put the recipient in a defensive posture. But, maybe we all need to think a little deeper and consider something other than stock answers.

“If God is a loving God, then why is there suffering and death in this world?”

“If God is in control, then why are there wars and so much suffering?”

Two key elements in these questions: “love” and “control.”

Here is where the “God” people often stumble over themselves and fall for the easy response i.e.

“God has a plan and He is in control.:

But the question still goes unanswered for the unbeliever.

Hope in the Answers?

Is there any hope for a crippled and angry planet in rebellion? Is there a logical answer? In the experience of this writer, I trust the Bible and its clear teaching on this topic. Our Creator explains the source of suffering and why. Whatever our belief, it requires Faith It requires trust in the source of your belief system including those who say they don’t believe.

Having said all this, the discourse below primarily for the believer. Why? Because we may be sending the wrong message about God when we attempt to answer this question on life and death. So we must be careful to not give non-biblical answers or unintentionally bring contempt upon the character of God.

For those of us who are believers in the Creator God, what we understand about pain and suffering in this world reveals what we know about God…or what we don’t know about Him. As our opening verses indicate. knowing and understanding God should give us a correct world view about all the misery around us. But, more importantly a solution not just for the future, but for right now! As the ones who know God and understand the plan of salvation, it will be useless rhetoric and clichés unless we apply the balm for the souls of our fellow man!

____________________________________

Note: Much thanks to Ty Gibson for some of this information and the inspiration to explore more.

5 World Views

There are 5 main world-views about suffering that each person holds to be true. When a person is asked about pain and suffering, they will likely respond in 1 of these 5 ways. Please understand, there is a vast number that are not included here. They are those whose suffering is so great, they can’t think about doing anything, but finding food and water or they are mentally incapacitated.

The 5 primary philosophical groups are:

Atheism
Agnostics
Pantheism
Deterministic Theism
Benevolent Theism (A phrase coined by Ty Gibson)

Atheism

Its members are approaching 8 Million world wide. Most are in China and Russia.

Their Answer: It is just the way things are. Life is what you see. There is no God; No Creator. Everything is biology and physics. We are biological survival machines. Mankind came from the Big Bang and random chance. Everything is from stars and dirt. We will be dirt again.

Philosophy: Everything I do is right because it is self-actualizing, self elevating or at least educational We are probably alone in this accidental universe. Life on this earth had all the right conditions in the cosmos to produce life. There is no good; no bad. We define what is acceptable in this world. There are no morals unless we say it is or not. We are gods. We will solve all of these suffering issues at sometime in the future. Until then, we die, we decompose and that is the end for us, but things will get better for those afterwards. Ultimately, man will have all the answers.

Mantra: “Let’s eat drink and be merry for tomorrow we die.”

Agnostic

There are approximately 7.6 Million in the world. (Depending on how you group them.)

Answer: I don’t know. I’m not sure. It is almost impossible to know God. They neither believe nor disbelief in God. Unless we see, we will not believe. We need more information to develop a world view and a response. To be honest, God is not high on our priority list.

Philosophy: They would say, “I deal with things as they come along. ” “I am just trying to make a life for myself and/or my family.” I have 70 or so years of life, if I am fortunate, so let me focus on living. While the atheist has a response to pain and suffering, the agnostic would not.

Mantra: They have the same mantra as the atheists “Let’s eat drink and be merry for tomorrow we die.”

Pantheism

(2 Billion Buddhists, Scientologists, and Mormons)

Answer: Don’t worry, you will be continually reincarnated until you reach a state of Nirvana or something similar. You will then no longer be subject to pain and suffering.

Philosophy: God is in the rocks, the trees…everywhere. He is not a personal being. We are all part of God and will ultimately become gods. Jesus had, perhaps, reached this state. This view often accepts all gods, particularly those connected with the sun, the moon, the stars, and nature. But, it is sort of like a religious atheism.

Mantra: “Let us eat drink and be merry for tomorrow we die, but we will come back better, hopefully.”

Appeasement Theism

(2 billion/Roman Catholic/Unbiblical Protestants/Aztec/Inca civilizations)

Answer: God is angry and must be appeased. Sacrifices are necessary to calm God down. In the extreme, this person will deprive themselves, whip themselves into being acceptable to God. A milder form is to repeat programmed prayers to receive blessings from God. To receive forgiveness and obtain blessings requires acts of good deeds assigned by priests and intermediaries. They count beads, go without meat, fast…all of these are essential in becoming worthy of God’s love and protection. Other experiences include penance, indulgences, purgatory. He will reward those who are His people and those who are not will suffer the flames of hell for eternity. God’s wrath will never be satisfied hence the ultimate suffering and torture to those who are lost, but there is no death even for the wicked. The soul is immortal and you will spend eternity either in bliss or torture.

Philosophy: Suffering elevates and purifies the soul. We must have the right behavior; the right set of beliefs; and be in the right church before God will accept us. We must take the first step towards God. God will not act nor answer our prayers unless we ask Him first.

This is an exclusive club that creates a feeling of superiority to all those sinners out there. It is mostly about self or good deeds to impress others.

Mantra: “Let us not eat nor drink for to please God. Tomorrow may be our last day.”

Sadly, there are churches filled with people who have this worldview or most of its components. Much of it was adopted from pagan beliefs to control people. This is the group the atheists like to pick on…and with good cause.

Deterministic Theism

(Greeks/Christian Calvinists/St. Augustine)

Answer: It is God’s will. It is not our fault. He determined (predestined) who will be saved and who will be lost. Who will suffer and who will not. God is all powerful and control. He is Sovereign.

Philosophy: God is a colossal puppet master. He manages everything. God or “other forces” direct every step we take for a purpose. Ultimately, the suffering and pain has a purpose for His people. God is OK with suffering and death because it will lead to something better in the long run for His people. There are no accidents, only acts of God.

God has a purpose for domestic abuse, car accident, physical suffering because it will do some good for someone else somewhere else. “Once saved always saved” – nothing you can do to be lost.

Mantra: Let us eat drink and be merry for we will all live forever (if you were pre-selected and simply believe).

Benevolent Theism

God is not all about power, but love. God created man with a free-will to choose who we will follow. The world is a free agency with the capacity to love. He is not happy with the death, pain, and suffering. It was never in His will. He has all power, but He does not force people to love Him or to seek Him. Death and suffering is the result of sin brought to this world through Satan and the first couple who chose to believe Satan’s lie VS the truth of God. “You will not die” (Satan) vs “You shall die” (God).

Philosophy: God is good and has no evil in him at all. Only good things come from Him. The bad things come from the enemy of souls who hates God and his followers. Rebellion against God first occurred through Lucifer in heaven. There was war in heaven and this rebellion moved to planet earth where man was deceived. Death and suffering passed upon all men. Planet earth and it’s inhabitants are in a war. God has provided a way to save the planet from deception about Himself and even an eternal death. He loved us so much that He took the first step towards salvation. He scarified His Son. We don’t have to earn His love. We can accept or decline God’s offer of peace and eternal life.

But, God often holds us responsible for our actions. We suffer the consequences of our own bad actions. Nevertheless God can bring healing even to the vilest of sinners. Once we are uncomfortable with evil, we will turn to Him for help.

Behold, the Lord’s hand is not shortened,
That it cannot save;
Nor His ear heavy,
That it cannot hear.

Isaiah 59:1

God requires freedom of choice in order for love to be real. God does not force people, he draws them especially as revealed in the life, death, and resurrection of Jesus. God is not a control freak or puppet master. He is sorrowful when people use their freedom to abuse others. God asks for trust and love from us so that we can be partakers of relieving pain and suffering in the world within the context that God loves the world.

Mantra: Let us eat the word of God and drink His blood, that we might be like Him. For tomorrow, he will put an end to suffering and death.

Only One World View Gives Hope and an Explanation

The story of God in the Bible written by some 40 authors all knew Him and were inspired to write down what God revealed to them. God spoke through these men. They all agreed that knowing God and who He is or is not, will lead to trust and hope in Him and the future. Every person has an opportunity for forgiveness, and a change of heart known as rebirth.

God is benevolent and kind towards the suffering on planet earth. He does not create suffering. It is the natural condition of a world who has told God to go away. He is not the author of death. Satan is responsible for bringing death and destruction to the earth.

Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned—

Romans 5:12

It was Lucifer (the name of Satan before He fell from God’s grace) who was the originator of sin even though he was perfect!

You were perfect in your ways from the day you were created,
Till iniquity was found in you. Ezekiel 28:15

Iniquity and righteousness could not exist together. God could have wiped out Satan and those he deceived, but the element of love, choice, and redemption prohibited God from taking the life of Lucifer. So God cast him to earth.

So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him. Revelation 12:9

Adam and Eve had a choice to believe God and live or to trust Satan and die. But Satan said, they wouldn’t die. It was a lie. They chose to believe the lying serpent. it had consequences. Rebellion, sorrow, and death spread to the entire human race. Ever since then, there has been a war between Satan and his people and God and his people. Satan is the author of suffering and death. God is the author of life and redemption.

When something bad happens, it is not God’s will and He is saddened by it. Evil is proof that there is a God who is good. But Satan rejoices in both the suffering and the blame cast on God. God takes no delight in the death of even the wicked!

‘As I live,’ says the Lord God, ‘I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Ezekiel 33:11

Conclusion

To this day, every person who ever lived died. Every person who is alive on planet earth today has an appointment with death. Suffering abounds on many different levels. You may be suffering as you read this. This is not God’s will.

God in His great mercy and love, has a plan to redeem man from death and misery. To reverse the deadly course we set ourselves upon! He allowed Jesus to come and pay the penalty of the transgression of the law. Here is the beginning of grace towards sinful mankind.

Out of love and transformation of the sinner, life has meaning and purpose. Like Jesus, it is not all about self, but others that they may live even under the worst of circumstances. All can have peace and joy in Him regardless of their condition.

But even for the unbeliever, God does not take any joy in their demise. He desires that they might repent and live. He does not torutre people throughout eternity. The hell of the Bible is a place of destruction and perishing. The fate of the lost is in the most memorized verse in the Bible. It is mixed in with the greatest statement about God and His sacrificial love for all His creation.

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.

John 3:16

Notice the fate of the unbeliever in John 3:16. it is “perish.” Notice the contrast between “perish” and “everlasting life.” The lost do not have everlasting life…even in flames!

But, many of the Appeasement people would get angry at anyone or any other idea than the eternal flames of people who do not believe or accept Jesus. This leads me to my original verse.

God invites us to “know” Him. What is it that we are to know about him?

“….That I am the Lord, exercising lovingkindness, judgment, and righteousness in the earth. For in these I delight,” says the Lord. ”

Jeremiah 9:29

Countless words about the perishing of the lost are dismissed or minimized in favor of a God who shows no mercy in the stinging torture of people every second for eternity while the saved life a life of bliss. If this is the God we serve, we don’t know Him. We will therefore not understand why their is pain and suffering in this world. We will blame God or give Him a pass because He controls everything.

The earth may have pain, suffering, and death. But it would be nothing compared to the pain and agony of living in flames every second. wanting the sweet release of death, but finding no rest forever. What a disgusting picture painted by people who should know better!

Only good comes from the hand of our Creator. He wishes no one to “perish.”

“Every good thing given and every perfect gift is from above, coming down from the Father of lights” James 1:17

Conversely, only bad things comes from the workings of Satan and the heart that does not know God. But God’s plan of redemption will one day put an end to death and suffering.

And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.” Revelation 21:4

Do you know God? Today, begin to search for Him and to know Him.

And you will seek Me and find Me, when you search for Me with all your heart. Jeremiah 29:13

Faith, Time of Trouble

TIME OF TROUBLE-How do we prepare?

November 5, 2021 Eddie 2 Comments

Prophecy of the End Time by Daniel and Jesus

“At that time Michael shall stand up, The great prince who stands watch over the sons of your people; And there shall be a time of trouble, Such as never was since there was a nation, Even to that time. And at that time your people shall be delivered, Every one who is found written in the book.

Daniel 12:1

For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be. And unless those days were shortened, no flesh would be saved; but for the elect’s sake those days will be shortened.

Matthew 24: 21-22

Couple #1-Every Fall, you can find her busy canning food from her garden to store away for the time of trouble. This annual exercise takes priority over everything else. She is working feverishly as if the stores are going to run out of food tomorrow. Her cellar is packed with food and other necessities to sustain the life of her and her husband for a long time. How long? She doesn’t know.

Her husband has a passion for stockpiling weapons for the time of trouble. He has enough weapons and ammunition for a small army. He reasons people will likely try to steal their food when the time comes. As a good American citizen, they have the right to defend their home and possessions. They have built a small home near the mountains, far from the crazy world of the big cities. Well water and solar panels provide everything they need to officially be off the grid and live a life of preparation for the day the world sinks into the black hole of despair, hunger, crime, and complete chaos. They have pulled all their money out of the bank and hid it in different places on their property. They are great students of the prophecies, particularly Revelation. They are Christians.

But they have missed something! There is one thing they don’t have. It is so important. If they don’t find it soon, they will never make it through the scenario they have built in their minds. The prophecy they have built in their mind comes from other survivalists, preachers in their small group, and the dark, wet news of the day. What they see in the world frightens them!

Couple #2 On the other side of the spectrum is another husband and wife. They make good money and enjoy their home and life. They believe the church will be raptured away before the time of trouble. So they make no preparation at all because they won’t be here. They believe their pastor, who proudly states,

“I don’t care about the Beast of Revelation 13 and the time of trouble. I won’t be here.”

So, the book of Revelation is not relevant to them. They hardly ever look at it. After all, it is all symbols, and no one can understand it.

This couple’s understanding of prophecies has come from isolated, out-of-context accounts of Biblical verses about end-time events preached to them through Hollywood productions, books, and passionate, well-dressed pastors. They spend little time in God’s word. They reason that the church hired a preacher to feed them. This husband and wife have missed something, too. If they don’t find it soon, they will be surprised when the time of trouble begins, and they are still here. They, too, are Christians.

Both Christian families are good people. They have heard things from false prophets that Jesus promised would come. Jesus said the deception would be of an immense scope. The whole world will be deceived! It is so tricky that even the very elect of God would be deceived if it was not for this one thing:

For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect. Matthew 24:24

What is the thing that the elect have that makes it impossible for them to be deceived? Is it knowledge of the Bible alone? Notice from Jesus’ words that it is signs and wonders used to deceive the people of our planet. What could this be? It is fire from heaven provided by the beast of Revelation 13. This earthly power provides the deception that will trick almost everyone on Earth:

He performs great signs so that he even makes fire come down from heaven on the earth in the sight of men.

Revelation 13:13

Satan is Preparing for the Time of Trouble

It can be said biblically that Satan is preparing for the time of trouble, too. He is trying to keep the people of planet Earth from the one thing the two couples don’t have. Those already under his control are lost in their choice to live their version of happiness: in drink, drugs, work, and entertainment, Satan will use anything that will keep the work of God through the Holy Spirit to draw them to know Jesus.

Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour.

1 Peter 5:8 (NLT)

The next verse is not often quoted. It gives the reader the solution and the thing missing by the two couples.

Stand firm against him, and be strong in your faith. Remember that your family of believers all over the world is going through the same kind of suffering you are.

1 Peter 5:9 (NLT)

But terror will come on the earth and the sea, for the devil has come down to you in great anger, knowing that he has little time.”

Revelation 12:12 (NLT)

Satan’s preparation is not to survive but to take as many Christians as he can to eternal death because he knows he has a short time left. How does he know? Because he has had thousands of years to study God and His prophecies. He believes in the second advent but still does not love nor trust his Creator. He is a rebel from heaven!

Followers of Christ who have been baptized and perhaps have been doing good things for the church can be devoured. But not the elect because they have the one thing the two couples do not. Unconsciously, the two couples feel they deserve a place in heaven because of their church membership and good works.

“Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’ Matthew 7: 21-23

The couples will not survive the time of the trouble because they lack a personal knowledge of God and have not practiced trust in God. Jeremiah asked a question we should ask ourselves:

“If you have run with the footmen, and they have wearied you, Then how can you contend with horses? Jeremiah 12:5

What the Two Couples Lack

And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. John 17:3

If we don’t know God the Father and Jesus Christ nor trust Them in the little things of everyday life, then how can we trust Them in life-and-death situations of the time of trouble? Whether we are here on earth or not, trust in God the Father and Jesus Christ and the Truth personally is critical in being saved in the little times of trouble that come upon us or the big worldwide time of trouble that is sure to come either way. Daily trust in God is the preparation for larger times of trouble in your life.

Survival is dependent more on who you know than what you know. Although, this is not to diminish the importance of knowing God’s word. It is the truth sets a person free from fear.

“...this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.

John 17:3

A true knowledge of God results in following or obeying him. A person can’t follow Him if they are disobedient and say in their hearts,

“Tthe moral law of God has been done away with.”

He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him.

1 John 2:4

Conclusion

In summary, Couple #1 is prepared to save themselves by the works of their hands i.e., canning food,, stockpiling weapons, and protecting their bank account. While preparation is always a good thing, they are showing their unbelief in God’s ability to supply their needs in times of trouble. Because of lack of faith, they have fear, and they look for ways to help God provide for them during the big time of trouble. He promised Isaiah a promise we can keep for ourselves:

He will dwell on high; His place of defense will be the fortress of rocks;
Bread will be given him, His water will be sure.
Isaiah 33:16

No evil shall befall you, Nor shall any plague come near your dwelling;

Psalm 91:10

Couple #2 lacks faith in God also. They have faith, but it is faith in the easy way out. But what if the popular way of thinking about end-time events is wrong, and they find themselves in the midst of it? Only trust in God will get them through, too. They need to prepare by trusting in God, which can be difficult when you enjoy all the earthly comforts. Those will one day be of little value.

Their silver and gold will not be able to deliver them in the day of the LORD’s wrath. It will not satisfy their hunger or fill their stomachs, for it has caused them to stumble into sin. Ezekiel 7:19

Satan works especially hard on those who take the name of Jesus. He causes doubt and a lack of trust. This is where he can devour a person. If we can’t trust in God and His word, he can lead them to trust in themselves or hide behind an incorrect knowledge of God. They can even believe the worst thing possible. An angry and unforgiving God who performs the most evil act possible. Eternal torture. This idea is probably the most disgusting slap in the face of a gracious, forgiving God who wants to draw people to him through love, forgiveness, and power over sins; not through threats of unending torture in flames of fire.

Ultimately, it is faith (trust) that pleases God. That must mean that lack of trust does not please him. Jesus asks this rhetorical question about faith and the end time.

When the Son of Man comes, will He really find faith on the earth?”

Luke 18:8

The answer to His question is obviously No! Our two couples would do well to know this truth about God and what He desires for them:

But let him who glories glory in this, That he understands and knows Me, That I am the Lord, exercising lovingkindness, judgment, and righteousness in the earth. For in these I delight,” says the Lord. Jeremiah 9:24

Do you know God personally? Do you trust Him even if your prayers are not answered the way you requested? Can you say to Him, “not my will, but yours be done?” Can you trust Him even if times of trouble fall upon you? Have you turned your back on God because of some great loss in your life? Begin today to rest in Him and find peace even though the sky falls. Trust in the small things. it will prepare you for the big things. Get to know Him daily. Make time to search for Him with all your heart. Then you can say,

The Lord is my rock and my fortress and my deliverer; My God, my strength, in whom I will trust; My shield and the horn of my salvation, my stronghold….For I will not trust in my bow, Nor shall my sword save me….
In God I have put my trust; I will not be afraid. What can man do to me? Psalm 18:2, Psalm 44:6, Psalm 56:4

The Truth About The Fate of The Lost

CONTEXT CONCLUSION-RICH MAN AND LAZARUS

October 22, 2021 Eddie Leave a comment

In our study regarding context, we have discovered that a “text without context is pretext.” When one verse is used to support a popular idea or doctrine without the preponderance of context, we can know we are on shaky ground. Context is on several levels:

1.) Lowest level: The passages surrounding the verse, the chapter, and the other writings of the author.

2.) Mid-level: Other writers of the Bible including the writers of the old testament.

3.) Highest level: Context of what has been revealed about God through His revealed character of love, mercy, and forgiveness.

The parable of the Rich Man and Lazarus tests positive on all three levels. But, how can we know it is a parable? Is it a literal example of a rich man in torture who is able to communicate with the living about torture to give warning? Is that the purpose of the parable?

Characteristics of a Parable

1.) Often there is a trigger by the Pharisees or person that starts the parable. In the case of the Rich Man and Lazarus, the religious leaders had heard Jesus’ parables and were not happy about it. Luke records in 16:14 that they “loved money and derided Him” (turned up their noses at Jesus.). The parable has its context in the fact that the Pharisees loved luxury and also changed the law to fit their desires regarding divorce (Verse 18). The parable was directed at them as a group through the abstract story of one man and a theoretical situation. He used a popular story often taught by them to show that wealth, position, and lineage were a sign of their acceptance of God. The poor and sick were excluded in their mind and teaching. But, Jesus reversed the character’s positions in His story.

2.) The Rich Man and Lazarus are among a string of parables. In the book of Luke, it is twentieth of twenty-five parables in that chapter.

3.) Many of Jesus’ parables start with the phrase “there was a certain man” as does the parable of the Rich Man and Lazarus. A certain man can be specific or non-specific. Again. you can know by its context. Some parables do not start with an introduction as being a parable, but we can know by context.

4.) The point of the story is usually said specifically at the end of the parable. The point of the parable is “ ‘If they do not hear Moses and the prophets (aka Scripture), neither will they be persuaded though one rise from the dead.’ Verse 31

5.) Mark 4:33, 34 clearly shows that Jesus’ lessons of the kingdom were almost always couched in parables:

“And with many such parables spake he the word unto them: as they were able to hear it. But without a parable spake he not unto them; and when they were alone, he expounded all things to his disciples.”

What is a Parable and Its Purpose?

The Random House College Dictionary describes a parable as “a short, allegorical story designed to convey a truth or moral lesson.” Cruden’s Complete Concordance further expands this concept, saying parables in the Bible were used “more generally than elsewhere.” We know that the Bible writers used situations both imaginary—as in the trees asking the bramble to be king over them (Judges 9:8-15)—and realistic in parables. Whatever form the parable took, it was only a vehicle for the moral lesson being taught.

Jesus recognized the value of parables in teaching the people. He desired to stimulate their deepest thought and contemplation, and He knew that if He spoke too literally, certain of His hearers would quickly forget His words. For some, his speech sometimes contained stern rebuke. No doubt he knew straight talk would anger them and they would attempt to silence Him by violence. Jesus recalled the words of Isaiah 6:9 and told His disciples,

“Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.”

Luke 8:10.

Cruden’s Concordance explains: “Our Savior in the gospels often speaks to the people in parables. He made use of them to veil the truth from those who were not willing to see it. Those who really desired to know would not rest till they had found out the meaning.”

It is appropriate here to ask to whom Jesus was speaking in Luke 16:19-31. Which category of people was He dealing with? The last verse before Jesus begins tells us.

“And the Pharisees also, who were covetous, heard all these things: and they derided him.”

Luke 16: 14

Jesus was speaking to the Pharisees, a class of men who were notorious all through the Gospels for their refusal to deal honestly with Him and the truths He taught.

We can be sure that of all the people Jesus taught, none were handled more guardedly than the wily Pharisees. They dealt in deception and subterfuge, but Jesus dealt with them wisely and truthfully. The safest way for Him to do this was by parable and allegory. Evidence that they did not understand many of His teachings can be found in Jesus’ prayer:

“I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hath revealed them unto babes.”

Luke 10:21

Examination of the Rich Man and Lazarus

Now we are ready to examine the story of the rich man and Lazarus itself, and try to ascertain the real message Jesus was seeking to convey through it.

“There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.”

Luke 16:19-21.

Who was the symbolic rich man? The Jews had been blessed above measure by a knowledge of God and his plan of salvation for all mankind. They had received

“the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises.”

Romans 9:4.

Only a Jew would pray to “Father Abraham,” as we find the rich man doing later in the story. The Jewish nation was clearly represented by this character.

By contrast, Lazarus symbolized all those people in spiritual poverty—the Gentiles—with whom the Israelites were to share their heritage. The words of Isaiah were well known to the Jews.

“I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.”

Isaiah 49:6.

Unfortunately, the Jews had not shared their spiritual wealth with the Gentiles at all. Instead, they considered them as “dogs” that would have to be satisfied with the spiritual crumbs falling from their masters’ tables. The metaphor was known. Jesus had used it before in testing the faith of the Canaanite woman.

“It is not meet to take the children’s bread, and to cast it to dogs.” She responded accordingly: “Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ tables.”

Matthew 15:26, 27.

The rich Jews had hoarded the truth, and in so doing, they had corrupted themselves. Only moments before relating this parable, Jesus had rebuked the Pharisees for their spiritual conceit.

And He said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God.

Luke 16:15.

What was to be the result of this terrible conceit?

²²So it was that the beggar died, and was carried by the angels to Abraham’s bosom. The rich man also died and was buried. ²³And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom.

²⁴“Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’ ²⁵But Abraham said, ‘Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. ²⁶And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’

Luke 16:22-26

The Jews had enjoyed “the good life” while on earth but had done nothing to bless or enrich their neighbors. No further reward was due.

“But woe to you who are rich,
For you have received your consolation.
²⁵Woe to you who are full,
For you shall hunger.
Woe to you who laugh now,
For you shall mourn and weep.

Luke 6:24- 25.

Conversely, the poor in spirit, symbolized by Lazarus, would inherit the kingdom of heaven. The Gentiles who hungered and thirsted after righteousness would be filled. The “dogs” and sinners, so despised by the self-righteous Pharisees, would enter heaven before they would.

“Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.”

Matthew 21:31.

The parable concludes with the rich man begging for his brethren to be warned against sharing his fate. Asking Abraham to send Lazarus on this mission, he alleges

“if one went unto them from the dead, they will repent.” Abraham replies,

Luke 16:30.

“If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.”

Verse 31.

Jesus thus rebuked the Pharisees for their disregard of the Scriptures, foreseeing that even a supernatural event would not change the hearts of those who persistently rejected the teachings of “Moses and the prophets.”

The miracle of raising the real-life Lazarus from the dead soon afterward confirmed the accuracy of Jesus’ conclusion. One did rise from the dead, yet the brothers of the “rich man” did not repent. In fact, the Pharisees even plotted to kill Lazarus after his resurrection. His very life was a reminder to them of their own hypocrisy.

The Challenge of Taking the Parable Literally

Today many Christians believe that the story of the rich man and Lazarus is a historical account of two individuals’ literal experiences in the afterlife. Based on this belief, some people teach that those who are consigned to the fiery torments of hell will never stop burning throughout all eternity. As with the parable of the trees and the bramble (Judges 9:8-15), however, serious problems arise with a literal interpretation of the story elements.

Can we believe that all the saints are even now gathered in Abraham’s bosom? If they are, in whose bosom does Abraham rest? And if there is really a great gulf fixed between heaven and hell, how could the rich man possibly have been heard by Abraham? Perhaps more disturbing, how could the saints enjoy the comforts of heaven while enduring the cries of the wicked being tormented?

Another dilemma that arises with a literal interpretation of this story could be called “the mystery of the empty graves.” If this is taken literally, apparently neither of the two leading characters spent very long in the grave—both being whisked away rather quickly to their respective places of reward. Their bodies obviously came along, for we find the rich man lifting up his eyes, and desiring to have his tongue cooled by a drop of water from the finger of Lazarus who was resting, as we have seen, in Abraham’s bosom. Enough graves have been exhumed in recent years to know that the bodies of the deceased are carried neither to heaven or hell after burial. They finally turn to dust and await the resurrection.

From these few examples, we begin to see that in this parable, Jesus was not trying to explain the physical realities of the afterlife. Instead, He was referring to the unfaithfulness of the Jews regarding their assigned responsibility. As stewards of the special message of truth, they utterly failed to share it with the Gentiles, who were eager to hear it. In fact, the entire chapter of Luke 16 is devoted to the subject of stewardship.

Beginning in verse one, Christ gave another parable about stewardship of money or property.

“There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.”

After dealing with the principle of being entrusted with material goods, Jesus opened up the issue of being entrusted with the truth. By the parable of another rich man, He graphically illustrated how they had proven just as unfaithful with spiritual riches as the steward had been unfaithful with physical wealth.

To attempt to stretch the parable of the rich man and Lazarus to cover the doctrine of hellfire is to miss the point Jesus intended to convey. The Bible speaks with unmistakable clarity on the subject of hell in many other places. Nowhere do the Scriptures teach that the wicked will continue to suffer in the fires of hell through the ceaseless ages of eternity. Rather, they will be utterly destroyed. Jesus never would have compromised the integrity of the Holy Scriptures by teaching a doctrine contrary to its own overwhelming testimony on the subject.

The Truth About the Fate of the Lost

The truth about hell and the fate of the lost may be ascertained by examining even a few of the many Bible texts that speak directly on the subject. Before examining these, however, we must remember that

“the wages of sin is death; but the gift of God is eternal life.”

Romans 6:23.

There are only two alternatives for every soul. Those who accept Jesus Christ and His atoning sacrifice will live forever; those who do not accept Jesus will die. If the wicked suffered without end, eternal life—however painful—would be theirs. But we know that eternal life is available only to those who accept Jesus.

Consider these clear texts of Scripture that speak of the reward of the wicked:

“But the wicked shall perish, and the enemies of the Lord shall be as the fat of lambs: they shall consume; into smoke shall they consume away.”

Psalm 37:20.

“For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch.”

Malachi 4:1.

“And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the Lord of hosts.” Malachi 4:3.

“And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.”

Matthew 10:28.

“But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.”

2 Peter 3:10.

“But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.”

Revelation 21:8.

Many other texts could be cited, but these clearly illustrate that the ultimate fate of the wicked is eternal death. Notice that the Scriptures choose the strongest possible words to describe the complete destruction of the wicked. In no way should these clear words be misunderstood by one who honestly desires to know the truth. There is a fire reserved for the wicked, but a fire so hot it will utterly destroy all who are engulfed by it. When the fire has done its work, it will go out. Eternally burning fire is not taught anywhere in the Bible—not even in the story of the rich man and Lazarus. (Some people have wondered what the expression “forever” means in the usage of Revelation 20:10. Other similar passages demonstrate this merely to mean as long as a person lives. See Exodus 21:6; 1 Samuel 1:22; Jonah 2:6, etc. Also, the expression “eternal fire” may be understood in terms of consequences rather than duration, as in the example of Sodom and Gomorrah in Jude 7).

It would be tragic to miss the actual point of the parable by removing it from the setting in which Jesus gave it. Let’s accept the lesson He was trying to teach and apply it to our own lives. Are we doing all we can to spread the message of salvation to others? Do we have a genuine love for those around us, and have we invited them to share our spiritual inheritance? If we hoard our riches, like the Jews of old, we will become self-righteous and corrupt. In contrast, by active, loving service, our relationship with Christ as well as with others will become stronger and more meaningful.

Let us not make scary stories the basis of our Christian experience. Instead, let us understand that

“God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”

John 3:16.

_________________________________________________

Is Eternal Torture in the Nature of the God Described as Love?

After all of this, the pivotal question must be asked,

Do you know God enough to know that He is a God of mercy and not a God who tortures his creation for rejecting Jesus? …even though He gave man the freedom to choose.

Choose this day whom you will follow.

Joshua 24:15

Sin comes with its own penalty….eternal and non-ending death. This is in itself mercy. The sinner gives in to the carnal nature and chooses a life of pleasurable sin and its ultimate penalty of death rather than a born-again life of service in Christ that brings satisfaction and real joy. The rebel to God’s Spirit will one day cease to exist in the lake of fire. They choose this world and its temporary pleasures rather than Jesus and His eternal riches of life and discovery.

It is not what your choose, but rather who. If you choose Jesus, then eternal life is yours. Will you choose Him today?

I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live;

Deuteronomy 30:19

Reasons to Believe

CONTEXT-PART 6-LUKE’S PARABLES SUMMARIZED

October 9, 2021 Eddie Leave a comment

Luke recorded the most parables (25). Eighteen of them are unique among the gospel writers. One of those is the Rich Man and Lazarus…the most misunderstood of all the parables. This will be reviewed next time.

As I studied each parable I put them in a chart. By doing so, I noticed a pattern. This pattern consisted of these three points:

1.) There was an instance or question that prompted Jesus to respond. The context for His response is critical in understanding the point of the parable.

2.) The parable was not an actual event nor actual people. They were not the focus of the parable. The story is used like an example to illustrate a truth about the kingdom of God.

3.) The point of the story most often comes at the end, where Jesus usually speaks it plainly. However, in a few instances, it is not explained especially when it is against the religious leaders and even Israel itself.

As human beings, we learn best by seeing or hearing examples. These parables fall into that category of learning. But, as I soon discovered, there are different types of hearers! Some listeners would hear and respond and become followers. Some would hear and not give it another thought. They would go on their merry way. While others didn’t understand the parable at all.

Below are my notes from each parable in Luke. For maximum benefit, please prayerfully read the parable then compare with my short notes. My emphasis is on the context and the message. These parables are of no use unless we hear (understand) and apply them personally.

The series of parable recorded by Luke ends with the parable of the fig tree and the need to watch for signs of His second coming. Deception will be involved so we need to test every claim against God’s word.

Beware of relying on headings in your Bible to locate parables. A parable of Jesus It is always found in the context and structure of Jesus teaching. Headings were not part of the oldest manuscripts. In fact, there was no paragraphs or punctuation in those ancient writings. They are for organizational purposes only. Just because a section is not marked as a parable, does not mean it is not.

Probably one of the most interesting and debated parables is the one about the Rich Man and Lazarus. Only Luke records this parable. I have heard well-known pastors assert that this is not a parable, but an actual event. I will discuss this more in the next (and last) blog on this topic of Context. But, for now, let’s contemplate the power of context by understanding Jesus’ parables and the application of His teaching about the kingdom of God.

Following is a summary of each one of the parables in this useful chart. Next time we will discuss the most misunderstood parable of all these parables.

Title	Trigger (Context)	Message
Sower 8:4-7	Large crowd. Universal message	Explained to the disciples in 8: 11-17. Good soil…good hearers who produce fruit. Danger to those who give up due to trials and allowing Satan to take it away.
Covering up the lamp 8: 16-18	Likely a continuation from the previous parable. Spoken only to His disciples.	“nothing is secret that will not be revealed, nor anything hidden that will not be known and come to light.”
Good Samaritan 10: 25-28	A lawyer asks about what could he do to inherit eternal life. Jesus responded by asking a question. The lawyer answers by quoting the Tora. Jesus explains in detail who is a neighbor.	Everyone is a neighbor. When someone who is in need, regardless of who they are, they should be extended mercy and help. Don’t discriminate!
A Midnight Friend 11: 5-8	Disciples wanted Jesus to teach them how to pray	Persistence in prayer to God (our friend) will produce results. *“So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.”*
Unclean Spirit Goes Away. Seven return 11: 24-26	Jesus accused of casting out demons by Beelzebub (Satan).	*“the last state of that man is worse than the first.”* A clean house (life) unoccupied by God’s Spirit can be dangerous to the person initially made clean.
Lamp of the Body 11: 33-36	Crowd was seeking a sign. Jesus gave them the sign of Jonah, queen of the south and Solomon.	Be careful that the light in you is not darkness. What you think is truth is really error. If you have light with no darkness, it will be made known to others and yourself.
Sparrows Worth VS the worth of humans 12: 4-7	A very large crowd gathers and Jesus starts by telling his disciples to beware of the “leaven of the Pharisees.”	Don’t fear what man can do you, even up to killing your body. They can kill the body but can’t kill soul, but God can. It is more important to fear God. Notice that the soul is not immortal. It can be killed by the Lord. You are more important than a sparrow.
Rich Fool 12: 13-21	“Then one from the crowd said to Him, ‘Teacher, tell my brother to divide the inheritance with me.’”	‘Fool! This night your soul will be required of you (for thinking only of yourself);…“So is he who lays up treasure for himself, and is not rich toward God.” *Do not worry about your life, what you shall eat… “Life is more than food, and the body is more* than clothing.”**
Faithful and Unfaithful Servant 12: 35-48	After the parable above (Rich Fool), Jesus turns to the disciples. It appears to be for them only (see v. 41)	“Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.… For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more.“
Barren Fig Tree 13: 6-9	Some present told Jesus about the recent slaughter of the Galileans by Pilate and the accident of the tower at Siloam. By Jesus answer, they seem to think these were judgements of God, which He denies. His answer clarifies what is necessary in each person’s life (ie repent or perish.)	The fig tree Israel) bore no fruit for three years. The owner wanted to cut it down, but the keeper of the vineyard wanted a little more time (God’s patience and grace toward Israel). This time indicates that Israel would bear no fruit and would be cut down. Just as God was patient with Israel for 3 1/2 years of His physical visitation, God is patient with us to bear fruit. If not, we will be cut down (perish)
Mustard Seed 13: 18-19	The ruler of the Synagogue was indignant because Jesus healed a woman on the Sabbath of an infirmity she had for eighteen years	Kingdom of God is compared to a small seed that grows into a large tree where all of creation is benefited by it. A place to rest (nest). Israel had become exclusive and isolated itself from the rest of the world. They were hypocrites. For the individual, we should become like the tree where people can come and be at rest.
Leaven 13: 20-21	Same context as above. Jesus continues	The leaven represents what happens with the kingdom of God it (yeast) begins to permeate after being introduced into society (dough).
Man invited to a party chooses best seat 14: 7-14	Jesus had healed on the Sabbath. He noticed how people chose the best seats when they came to the Sabbath dinner held by one of the rulers of the Pharisees.	*For whoever exalts himself will be humbled, and he who humbles himself will be exalted.”* *But when you give a feast, invite the poor, the maimed, the lame, the blind. And you will be blessed, because they cannot repay you; for you shall be repaid at the resurrection of the just.”*
Great Supper 14: 15-24	At the same dinner as explained above, a guest responds to Jesus parables by saying, *“Blessed is he who shall eat bread in the kingdom of God!”*	Various people make excuses because they are so busy and obviously uninterested in the supper (God’s kingdom). Those making excuses are the people of God who have been blessed by Him. So the invitation goes out to the lower rung of society, those who appear to be unblessed. (the poor and the maimed and the lame and the blind.). “I say to you that none of those men who were invited shall taste my supper.’ ”
Salt 14: 34-35	Great multitude following after Jesus. Jesus explains how they can become His disciple. They must leave all to follow Him and to “bear His cross.”	Discipleship without devotion is like worthless salt that has lost its taste. It is worthless. *“It is neither fit for the land nor for the dunghill (rubbish heap), but men throw it out. He who has ears to hear, let him hear!”*
Lost Sheep 15: 1-7	*Then all the tax collectors and the sinners drew near to Him to hear Him. And the Pharisees and scribes complained, saying, “This Man receives sinners and eats with them.”*	*I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance.* Who are the real sinners? Those who feel they don’t need to repent.
Lost Coin 15 8-10	Continuation of the above	“…there is joy in the presence of the angels of God over one sinner who repents.”

Lost Son 15: 11-32	Continuation of the above	“*your brother was dead and is alive again, and was lost and is found.’ ”*
Unjust Steward 15: 1-13	Still in the context above, but He turns to His disciples	*“No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”*
Rich Man and Lazarus 15: 19-31	Pharisees (who loved money) heard the parables above and turn their noses up at Jesus.	If they did not understand Scriptures (Moses and Prophets)They would not believe in Jesus even if He rose from the dead. *‘If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.’ ”*
Persistent Widow 18: 1-8	Jesus had just told His disciples about the nature of His second coming	“*men always ought to pray and not lose heart,* … *when the Son of Man comes, will He really find faith on the earth?”*
Pharisee and the Tax Collector 18: 9:14	Same as above	“…everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
Minas 19: 11-27	*He spoke another parable, because He was near Jerusalem and because they thought the kingdom of God would appear immediately.*	For I say to you, that to everyone who has will be given; and from him who does not have, even what he has will be taken away from him. But bring here those enemies of mine, who did not want me to reign over them, and slay them before me.’ ”
Wicked Vinedressers and the Cornerstone 20: 9-19	*chief priests and the scribes, together with the elders, confronted Him*	*“He will come and destroy those vinedressers and give the vineyard to others.”…Whoever falls on that stone will be broken; but on whomever it falls, it will grind him to powder.”*
Fig Tree 21: 29-33	Disciples were showing (bragging) about the temple in Jerusalem. Jesus responds by telling them it would be destroyed. Then He talked about the signs and the nature of His second coming. He told them to beware of deception about His return.	Watch for the signs! *“When they are already budding, you see and know for yourselves that summer is now near. So you also, when you see these things happening, know that the kingdom of God is near.*“

Good Bible Interpretation, Reasons to Believe

CONTEXT-PART 5-A STRING OF PARABLES

September 22, 2021 Eddie Leave a comment

Last time, we observed the lavish act of love by “a sinful woman” for Jesus (Luke7). She poured an alabaster flask of fragrant oil on the feet of Jesus and used her hair as a towel to soak up tears and an expensive box of perfume, The outpouring of her heart and the fragrant perfume filled the room with the sweet smell of her fondness for Jesus.

It became an awkward moment for the guests at the house of one of the Pharisees. The Pharisees, in particular , squirmed because Jesus seemed to be unaware of this woman’s sins. Jesus perceived their discomfort and he began the first parable recorded by Luke. The message of the parable was this: Whosoever has been forgiven much, loves much (v.47). The Pharisees had just as much to be forgiven, but their traditions and pride kept them back from seeking the payment of their debt through Jesus.

For Mary, she went away with her burden of debt removed. Her sins were forgiven. It would change her life forever.

What I like about the story is how this woman (likely Mary of Magdalene) shook up the formality of the moment by an act of love. As followers of Christ, our love for Jesus will make people uncomfortable. Lavish acts of love make people aware of their own condition . It may lead them to seek to know the Lord of love we worship. Your light of love is not to be covered up, but exposed for all the see…even if it makes them uncomfortable.

It is from this starting point that many parables are recorded by Luke. They are occasional and spread out through the first 11 chapters of the Luke, Then a turning point occurs at the end of Chapter 11. Jesus scolds the Pharisees for their religious hypocracy. He uses very direct language and begins each sentence with the word “woe”:

“But woe to you Pharisees! For you tithe mint and rue and all manner of herbs, and pass by justice and the love of God. These you ought to have done, without leaving the others undone. Woe to you Pharisees! For you love the best seats in the synagogues and greetings in the marketplaces. Woe to you, scribes and Pharisees, hypocrites! For you are like graves which are not seen, and the men who walk over them are not aware of them.”

Luke 11: 42-44

Then Jesus turns to the Lawyers and tells them the truth about their hypocrisy. Here is just a snippet:

^“And He said, “Woe to you also, lawyers! For you load men with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers.

Luke 11:46

This very direct sincere disclosure of their deepest sins angers them. They begin to turn on Him:

And as He said these things to them, the scribes and the Pharisees began to assail Him vehemently, and to cross-examine Him about many things, lying in wait for Him, and seeking to catch Him in something He might say, that they might accuse Him. Luke 11: 53-54

Then Jesus turns to his disciples and gives them warnings:

He began to say to His disciples first of all, “Beware of the leaven of the Pharisees, which is hypocrisy. For there is nothing covered that will not be revealed, nor hidden that will not be known. Luke 12: 1-2

Even here, Jesus uses the symbol of leaven, light and darkness. But what is important to note is that Jesus accelerates the use of parables. Partly because the Pharisees and Lawyers are looking to trap Him in his words so they can begin a smear campaign (accuse Him).

Beginning in this chapter, Jesus tells at least 18 more parables. Chapter 15 and 16 are all parables! There is another reason Jesus used parables besides cloaking the truth in stories and symbols as we will discover next time.

Good Bible Interpretation, Reasons to Believe

context-part 4-A parable of extravagence

September 14, 2021 Eddie Leave a comment

In our last study (Part 3), we discovered a good way to understand Jesus’ parables. It is quite simple. The point is usually found at the end of the story. It is almost like reading the last chapter of the book. But if you do that alone, you miss or fail to appreciate the ending details as we will see in the parables recorded in Luke.

In the first four chapters, Luke records the lineage and the calling of the disciples, etc. In chapter 5, Jesus speaks plainly to the multitudes in his first sermon on the mount. In Chapter 6, Jesus gets crossways with the “righteous” Pharisees about the Sabbath. Their non-scriptural application of religious/cultural rules leads Jesus to proclaim Himself as the “Lord of the Sabbath.” This means, He created a literal day of rest and knows how it should be honored. Jesus’ conclusion about the Sabbath is: “It is lawful to do good on the Sabbath” and to “save life” Matthew 12:12, Luke 3:4

In chapter 7, Jesus heals the Centurions Servant and raises the Widow of Nain’s son. In the same chapter, a sinful woman washes the feet of Jesus, and her sins are forgiven. Luke tells us this was Mary, also called Magdalene (Luke 8:2). This incident with Mary sparks the first parable in the book. The story of the creditor and two debtors is given to Peter (and the crowd in the house) to help them understand a principal of God’s kingdom. Here is the truth at the end of the parable:

“Therefore I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.”

Luke 7: 47.

This truth is simple and to the point. The more the sins, the more the love for the One who has the power and authority to forgive. But let’s now read the entire parable:

“There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty. (In today’s US dollars, this is about $3,700 and $1,850, respectively. A significant sum in those days. ) And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?

Simon answered and said, “I suppose the one whom he forgave more.”

And He said to him, “You have rightly judged.” Then He turned to the woman and said to Simon, “Do you see this woman? I entered your house; you gave Me no water for My feet, but she has washed My feet with her tears and wiped them with the hair of her head. You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in. You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil

“Therefore I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.”

Luke 7: 41-47

In this parable, Jesus begins with a story that is likely not an actual event, but a story about forgiveness of debt and the feeling of joy that comes from it. The more that was owed, the greater the feeling of burdens lifted. What a great experience of joy when debt is no longer part of our life!

My wife and I recently became totally debt free. We don’t owe any loans, credit cards, or mortgages. It has allowed us to take a deep breath and remove many worries. But the point in this parable is not only about literal debt, but rather it is about spiritual debt!

Mary loved Jesus for His compassion and non-judgmental attitude toward her. This likely preceded her sins being forgiven. Because it is not until after the parable is spoken and explained that Jesus forgives her sins and says,

“Your faith has saved you. Go in peace.”

Verse 48

Because she had “many sins.” Her feeling of great appreciation and love for Jesus must have grown even more when she heard those words that her debt of sins (primarily prostitution) was removed.

In my lifetime, I have observed that the “worst of sinners” often make the best evangelists for God. Their witness is dramatic and effective. They can’t keep their joy of forgiveness to themselves.

In the very next chapter 8, the number of women who minister to Jesus grows. They provide Jesus and the twelve with their own possessions (8: 1-3). Included among them was this same Mary whose sins were forgiven.

“…Mary called Magdalene, out of whom had come seven demons.”

Luke 8: 2 last part

It is no wonder that Mary was extravagant with her love for Jesus and serving Him! She even gave to Jesus and His apostles her own possessions!

It is not God’s will that we are burdened by a mind heavy with the guilt of sin and helplessness. No matter what our sins may be or how many times we indulged in them, Jesus can give forgiveness and power over the demons of sin. A great feeling of freedom will come, and you cannot contain yourself in your service to God! Your possessions will belong to God.

This is the deep message of this simple parable.

In our society, today, pornography, adultery, fornication, and perversion are rampant and even justified. It is the sin of an indulgent self-centered society that ignores God. But with it comes guilt for many. For those who feel this burden of guilt, they can have the assurance of peace in their life through Jesus’ promises to “not condemn.” He has the ability and right to forgive sins and to provide the motivation and power to overcome the sins which “so easily ensnare us.”

“And Jesus said to her, “Neither do I condemn you; go and sin no more.”.” John 8:11

You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world. 1 John 4:4

Do you want that feeling of joy, peace, and energy to serve Jesus? Do you want to be free from the power of sin? Cast all your burdens of sin and doubt upon Him. Sin is burdensome, but forgiveness is more powerful to the heart and soul. It will give you joy and peace that cannot be found anywhere else in this world.

How does one practically “cast all their burdens onto Jesus?” It always begins with praying to the Savior who hears your heart. Tell Him you have sinned and cannot bear the results and consequences. Ask for forgiveness and tell Him,

“I trust You to do what You have promised. “

Then believe you have forgiveness and stay close to Him (daily and moment by moment) through prayer, reading His word, and being active for His kingdom. A real experience is not inward, but rather it reaches out to those who need Him in one way or another.

My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.

John 14:27

Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you. 1 Peter 5: 6-7

In our next study, we will look at a string of parables from the book of Luke and list the point of each. There is one parable in particular that has been greatly misunderstood because of tradition and an attack on God’s character of love. But its message is powerful if correctly understood.

What Will He Do?

Summary-What He Will Do.

Who is this Jesus?

Conclusion

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Introduction

Who?

What?

When?

Where?

How?

Why? (Purpose)

Summary

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4 Main Methods of Interpretation

1.) Preterism

2.) Idealism

3.) Futurism

4.) Historicism

Conclusion

“We have nothing to fear for the future unless we forget how God has led in the past.”

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Inspiration and Timing for our Journey

The People and Sights Along the Way

The Shepherds

Disappointment in Jerusalem

Bethlehem

Jesus!

A Detour Home-Danger!

For additional study:

Jesus’ first coming was predicted in hundreds of Old Testament writings!

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A Universal Experience

Main Categories of Responses to Suffering

Hope in the Answers?

5 World Views

Atheism

Agnostic

Pantheism

Appeasement Theism

Deterministic Theism

Benevolent Theism

Only One World View Gives Hope and an Explanation

Conclusion

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Prophecy of the End Time by Daniel and Jesus

Satan is Preparing for the Time of Trouble

What the Two Couples Lack

Conclusion

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Characteristics of a Parable

What is a Parable and Its Purpose?

Examination of the Rich Man and Lazarus

The Challenge of Taking the Parable Literally

The Truth About the Fate of the Lost

Is Eternal Torture in the Nature of the God Described as Love?

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"He is the one we proclaim, admonishing and teaching everyone with all wisdom, so that we may present everyone fully mature in Christ. Colossians 1:28