THE BOOK OF REVELATION-PART 3-The THEME

Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen.

 “I am the Alpha and the Omega, the Beginning and the End,” says the Lord, “who is and who was and who is to come, the Almighty.” Revelation 1: 7-8

After John’s Prologue, Greetings and Doxology, John turns the reader’s attention to what Jesus will do. He then reminds us of who Jesus is.

What Will He Do?

The principal of understanding Revelation’s message is to know when John talks in symbolic language and when he describes the literality of situations or events. There is nothing in Revelation 1:7 that would indicate symbolism. It concerns the eyes of every person who is alive (and resurrected) at the return of Christ and their reaction. He also includes another group in this spectacular event: “they who pierced Him.” This is a direct reference to those who were responsible for His crucifixion. How can this happen? Aren’t those people dead already? That will be answered later in Revelation.

Verse 7 obviously describes the literal second coming of Christ and the end of the world’s history as we know it. How do we know His coming is literal? To solidify the event as tangible, a comparison of the exact same event from other inspired writers of the Bible is critical. Here are just a few passages:

Daniel 7:13

I was watching in the night visions,
And behold, One like the Son of Man,
Coming with the clouds of heaven!

Daniel sees a similar vision of the “Son of Man” (Jesus) coming with the clouds of heaven. Notice it is not the clouds of the earth but heaven. Both John and Daniel “SEE” with their eyes as does every believer throughout the ages. including this special group of persecutors.

Zechariah 12: 10-14

“…then they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn. in that day there shall be a great mourning in Jerusalem,

Zechariah describes those who” pierced” Jesus and their location: Jerusalem, the place where Jesus was crucified. They will look on Me (Jesus). Again, the eyes are used to see the events of Jesus’ return.

Finally, we hear from the lips of Jesus Himself as recorded by Matthew, a description of His return that matches Daniel and Zechariah, to name a few.

Matthew 24:30

Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.

There is something mentioned by Jesus that is not be the other writers. It is the “sign” of the Son of Man. It appears John is describing something just before Jesus appears. This sign, indicates that Jesus is coming and the mourning begins. Then they see Jesus coming in “the clouds” of heaven. It is a powerful and glorious thing to see.

Jesus talked directly to those who were soon to “pierce Him.”

Mark 14: 61:62

Again the high priest asked Him, saying to Him, “Are You the Christ, the Son of the Blessed?”

Jesus said, “I am. And you will see the Son of Man sitting at the right hand of the Power, and coming with the clouds of heaven.”

Summary-What He Will Do.

So, What will Jesus do? He will return visibly. It will be an event that is powerful and glorious to see. Every eye of those who are alive (and those resurrected in the first resurrection-(See 1 Thess 4: 16-18) and those who pierced Him will see Him coming (See Mark 14: 62), Matthew 26:64). Those on earth will mourn (grieve) like someone who has lost someone very close to them. As described later in Revelation. those who mourn are under tremendous conviction of remorse and lost opportunity. They have been such great enemies of Jesus that they can’t stand to look at him. They run from Him to hide His face from their sight:

Revelation 6: 14-17

Then the sky receded as a scroll when it is rolled up, and every mountain and island was moved out of its place. And the kings of the earth, the great men, the rich men, the commanders, the mighty men, every slave and every free man, hid themselves in the caves and in the rocks of the mountains, and said to the mountains and rocks, “Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb! For the great day of His wrath has come, and who is able to stand?”

The other eyes that will see Him are those who are “in Christ” and alive at His return. The follower’s of Christ living and the those who “died in Christ” from all ages will see His return. The “dead in Christ” are resurrected to see Him coming. It is something they were promised before they fell asleep in Christ. Perhaps the clearest description of this portion of Christ’s return comes from Paul. Paul was encouraging the believers of the Thessalonian church by describing that great day of Jesus’ return. These early believers thought Jesus should have returned already. But Paul described things that had to happen first (See 2 Thessalonians 2:3). As this church watched believers die and buried, they longed for Jesus, as do many today, to come quickly and put an end to death.

1 Thessalonians 4: 16-18

 For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words.

Our comfort is to know that Jesus is coming! The saved of all ages will rise from the dust of the ground along with those who alive to meet Jesus in the air. Here is where eternity will begin. It is after those who are asleep in death are raised and their bodies are changed (See 1 Corinthians 15: 51:55). Then we all meet Jesus in the air. He takes us back to where He is now (See John 14: 1-3)

The saved will not be mourning, rather they will be praising.

Isaiah 24:9


And it will be said in that day: “Behold, this is our God; We have waited for Him, and He will save us. This is the Lord; We have waited for Him; We will be glad and rejoice in His salvation.”

Who is this Jesus?

This question is answered in the context of the previous verses about Jesus return. After John describes the return of Christ, He reminds us who Jesus is, especially as it relates to that glorious event of Jesus’ return.

Revelation 1:8

 “I am the Alpha and the Omega, the Beginning and the End,” says the Lord, “who is and who was and who is to come, the Almighty.”

First, John describes Jesus as the “Alpha and the Omega”. These are the Greek letters we would describe as “A” to “Z” The start and the finish. The Beginning and the End. This world’s history started with its creation and it will end with the return of Christ. Peter described the world’s end as the “day of the Lord”:

2 Peter 3: 10,

 But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up.  

Again, another inspired writer and an apostle of Christ (Peter) describes the end of this world as a destructive event at the return of Christ or “the day of the Lord.”

Jesus is both the beginning and the end. He acted in the past, he is present now, and he will always be .

“The conclusion of world’s history will not be through ‘a gradual process’ of either degradation or development but through the coming of Christ in glory and majesty.” “The Revelation of Jesus Christ” Stefanovic, p.71

Finally, Jesus is referred to as “The Almighty.” The Greek word for Almighty is pantokratōr. It is used in the Old Testament as “Lord of the Sbaoth” (“Lord of Hosts” or Lord overall). It is used nine times in the book of Revelation (1:8; 4:8; 11:17; 15:3; 16:7, 14; 15: 21:22; 19:6;)

To put it plainly, John in both Revelation and His gospel, describes Jesus as God Almighty, the Creator (beginning) and Sustainer of life on earth

John 1: 1-3, 14

In the beginning was the Word (Jesus), and the Word (Jesus) was with God, and the Word (Jesus) was God. He (Jesus) was in the beginning with God. All things were made through Him (Jesus), and without Him (Jesus) nothing was made that was made. 

And the Word (Jesus) became flesh (incarnation) and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth

Conclusion

There can be little doubt that the theme of Revelation is centered on What Jesus will do: A very literal destructive return to planet earth . Every eye will see Him coming in heaven’s clouds. “Every eye” includes the living; those who are resurrected; and those who pierced Him. The lost living will “mourn” and try to hide their face from Him. The saved of all ages will rejoice at the fulfillment of His promise to return.

John reminds us of who Jesus is: This is important in the scope and reason for Jesus’ return. He is the one who began life on earth (The Alpha) and is the one who will end it (Omega) except for those who are “in Him.” He is everything in between. Finally, Jesus is the Lord Almighty, The Lord of Hosts. He will return and not keep silent:

Psalm 50:3

Our God shall come, and shall not keep silent; A fire shall devour before Him, And it shall be very tempestuous all around Him.

This is the theme, the foundation of the Book of Revelation. Everything revolves around the literal event of Jesus’ return as King of Kings and Lord of Lords.

Revelation 19:16

And He has on His robe and on His thigh a name written: KING OF KINGS AND LORD OF LORDS.

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