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The Soon Return of Jesus

Second Coming Predictions-1,000 Years-Part 4

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Many are tempted to view this topic as not necessary in their experience.  They will ask, “Why study the 1,000 years?  What does that have to do with my salvation?”

For sure, there are many people who have a saving relationship with Jesus that know very little (if anything) about this topic as well as other topics.  But, as shown in the scripture below,  all scripture is good for several things.  This topic is good to understand too, otherwise, the Lord would not have inspired John to see it and write it under the inspiration of the Holy Spirit.  Wouldn’t you agree?

“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness that the man of God may be perfect, thoroughly furnished unto all good works.”  2

Timothy 3:16

“For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.”

Romans 15:4

Pondering whether the 1,000 years is literal or symbolic is of little consequences because of the many facets brought forth about the nature of God contained in the topic.

A study of the 1,000 years is an important study for a couple of main reasons.  First, it reveals further teachings about the 2nd coming and it provides clarity to things that are not clear in other passages.  Secondly, it demonstrates how God deals with the sin problem, judgment, and justice.

For the purpose of this study, we will look at events only.  We will assume the period is a literal 1,000 years.  unless we find something that would lead us to a different conclusion.

There are clear related passages that let us know the start of this period; events in the middle; and finally events when the 1,000 years have passed and eternity begins.

If you are ready, let’s prayerfully begin.

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*Much thanks to Steve Wohlberg for the following material and its format.”

What is the truth about the thousand years?

To discover the answer, we must carefully examine the only authoritative source where it’s taught, the Bible, especially chapter 20 in the book of Revelation. Let’s see what Revelation 20 actually says, and doesn’t say.

Here’s Revelation 20 in its entirety:

“1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. 2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, 3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. 4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. 5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. 6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. 7 And when the thousand years are expired, Satan shall be loosed out of his prison, 8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. 9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. 10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. 11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. 12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. 13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. 14 And death and hell were cast into the lake of fire. This is the second death. 15 And whosoever was not found written in the book of life was cast into the lake of fire. Revelation 20, King James Version.

Following is a brief summary of each verse.

vs. 1 – An angel descends from heaven with a key and a chain.
vs. 2 – He binds Satan for 1000 years.
vs. 3 – During the 1000 years, Satan cannot deceive the nations anymore.
vs. 4 – Martyrs are resurrected to reign with Jesus Christ for 1000 years.
vs. 5a – The rest of the dead will be raised at the end of the 1000 years.
vs. 6 – Those in the first resurrection will reign with Jesus for 1000 years.
vs. 7 – Satan will be loosed at the end of the 1000 years.
vs. 8 – After the rest of the dead are raised, Satan deceives them again. There will be billions – like the sand of the sea. They are called Gog and Magog. Satan gathers them for a final battle.
vs. 9 – Satan and this host surround God’s City. A fire comes down and devours them.
vs. 10 – Satan, the Beast, and the False Prophet end up in this lake of fire.
vs. 11 – Before this fire falls, a final judgment occurs.
vs. 12 – All the resurrected lost are judged.
vs. 13 – Another description of the resurrected lost being judged.
vs. 14 – Death and Hell [Hades-Grave] are cast into the lake of fire, which is the second death.
vs. 15 – All the resurrected lost are cast into the lake of fire.

To break it down even further: there is a ‘good resurrection’ (called “the first resurrection”) at the beginning of the 1000 years (vs. 4-6), whereas “the rest of the dead” are resurrected at the end of the 1000 years (vs. 5a). Satan is bound during the 1000 years (vs. 3), but is loosed “when the thousand years are expired” and “the rest of the dead” are raised (compare verses 5a and 7). Satan gathers the lost for a final battle against God’s City (vs. 8). A final judgment occurs, and then the lost are punished in the lake of fire (verses 9, 14-15). Then the old earth passes, and the new earth comes (Revelation 21:1).

The above points are undeniable, for this is exactly what Revelation 20 says. Two significant facts should be noted:

  1. Revelation 20 doesn’t say there will be peace on earth during the 1000 years.
  2. Revelation 20 doesn’t say Jesus Christ will rule during the 1000 years from the present city of Jerusalem.

These common doctrines are being taught worldwide but are not found in Revelation 20, the only place in God’s Word that specifically mentions the 1000-year period. Now let’s go deeper.

The Two Resurrections

There are two defining ‘bookends’ marking the beginning and the end of the thousand years, the two resurrections (vs. 4-6). Let’s see what else the Bible says about them.

Jesus Christ taught two resurrections.

“Marvel not at this: for the hour is coming, in the which all that are in their graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil unto the resurrection of damnation”

John 5:29.

The apostle Paul did too.

“There shall be a resurrection of the dead, both of the just and the unjust”

Acts 24:15.

Thus, both Jesus Christ and Paul taught two resurrections, the first being “the resurrection of life” for the saved, the second being “the resurrection of damnation” for the lost.

Revelation 20 revolves around these two resurrections. As we’ve already seen, verses 4-6 reveal that one takes place at the beginning of the 1000 years, the other at the end. The Word says,

“Blessed and holy is he that has part in the first resurrection: on such the second death has no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years”

(vs. 6)

This is the good, or “first resurrection,” at the start of the 1000 years. Those in it need not fear the second death.

“But the rest of the dead lived not again until the thousand years where finished”

(vs. 5a).

This is the bad or second resurrection, at the conclusion of the 1000 years. Jesus Christ called it “

the resurrection of damnation”

John 5:29

Thus it is plain that there are two resurrections – one at the beginning of the Millennium, in which true believers in Christ are raised to eternal life; and one at the opposite end of the Millennium, in which the “unjust” awake to something else entirely.

The Second Coming

If the thousand years begins with the resurrection of the just, the question is, When does this good resurrection take place? When we find the answer, then we’ll understand what initiates the thousand years.

Scripture teaches that the return of Jesus Christ results in the resurrection of His saints. Paul tells us plainly that it is at “His coming,” when “the trumpet sounds,” that “the dead shall be raised incorruptible, and we shall be changed.”

“But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming”

1 Corinthians 15:23:

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

 For this corruptible must put on incorruption, and this mortal must put on immortality.

 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

O death, where is thy sting? O grave, where is thy victory?

1 Corinthians 15: 51-55,

Paul also wrote,

“The Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.”

1 Thessalonians 4:16-18

According to Paul, “the dead in Christ shall rise first.” This is the same as “the first resurrection” depicted in Revelation 20:6.

In summary, Revelation 20:4-6 begins the 1000 years with the resurrection of the saints. 1 Corinthians 15:51-55 and 1 Thessalonians 4:16-17 teach that the resurrection of the saints, who are called “the dead in Christ,” occurs when Jesus Christ returns. Thus it is the return of Jesus Christ, when His saints are resurrected, that marks the beginning of the Millennium.

Left Behind

In Part 2,  we studied about who was taken, who was left. We saw that those who are “left” are actually the saved who remain alive and those who are “taken” are the lost taken in death.   Here is further Biblical support.

Jesus returns, the righteous dead are raised, and along with the righteous living they all are “caught up” to meet the Saviour in the air. This is great news for true believers!

But what about those who are not “caught up,” those who are left behind? Popular teaching says they will have a second chance during a “seven-year Tribulation,” an idea heavily promoted in the wildly popular Left Behind novels by Tim LaHaye and Jerry B. Jenkins. Though those books have sold by the millions, the important question for us should be, Is that theology truly biblical?

Immediately after Paul describes true believers being “caught up,” he then declares,

“But the day of the Lord will come as a thief in the night. For when they shall say Peace and Safety, then sudden destruction cometh upon them … and they shall not escape”

1 Thessalonians 5:2-3

Thus, according to Paul, those who are not “caught up” will reap “sudden destruction” and “not escape.”

Does this sound like ‘the second chance’ so graphically depicted in Left Behind novels and films? Hardly.

It gets worse. How widespread is this “sudden destruction”? Jesus Himself explained it. Note the comparison between the lost of Noah’s day and Lot’s day.  Those left are those not destroyed.  They remain alive.  Those taken are those destroyed.

“As it was in the days of Noah, so shall it be also in the days of the Son of man. They did eat, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; but the same day Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed”

Luke 17:26 -30

In Noah’s day, all who refused to enter the ark were destroyed in the deluge. In Lot’s day, everyone except Lot and his family were consumed by falling fire. Jesus Christ said,

“Even thus shall it be in the day when the Son of man is revealed.”

Luke 17:30

Other texts make it clear that when Jesus returns, the lost will be destroyed, and they are not given another chance during some hypothetical “seven-year Tribulation” (which, by the way, is nowhere specifically referred to in the Bible). Here are just a few texts describing the global desolation that follows Jesus’ return.

2 Thessalonians 1:7-9 – When Jesus returns in flaming fire, the lost will be destroyed.
Revelation 16:17-18 – At Armageddon, cities crumble around the world.
Revelation 6:14; 16:20 – Every island sinks, and all the mountains disappear.
Jeremiah 4:23-26 – Planet Earth is totally devastated, with “no man” left alive.
Jeremiah 25:30-33 – Those slain by the Lord lie dead, unburied, all around the world.
Revelation 19:17-18, 21 – The birds eat the flesh of every human being worldwide.

These verses teach that those not “caught up” when Christ returns will be destroyed, and the destruction will encompass all the earth, as it did during Noah’s flood. Jesus Himself taught this.

“The flood came, and took them all away; so shall also the coming of the son of man be”

Matthew 24:39

From this verse, it is clear who got “took away” or who was taken.

The Rest of the Dead

The last sentence in Revelation 19 describes birds feasting upon “the flesh of all men” (vs. 21). Immediately following is Revelation 20, which depicts the binding of Satan so that he can “deceive the nations no more” during the 1000 years (Revelation 20:1-3). Why not? The answer’s easy–there’s nobody left alive on earth to deceive. Those in the first resurrection were “caught up” to be with Jesus, and the rest, those taken, were slain.

This helps explain what follows (Read carefully):

“that he [Satan] should deceive the nations no more until the thousand years should be fulfilled”

(Revelation 20:3).

Notice these three words “no more until.” What do they tell us? They teach that those “nations” are entirely Satan’s nations. Satan is deceiving them now, but can’t continue deceiving them during the Millennium, “until” a certain time.

What time is that? When the 1000 years are over, obviously. Now put two and two together. At the end of the Millennium, “the rest of the dead” (who missed “the first resurrection”) are raised back to life. Then Satan deceives them again. Look again, and don’t let anyone convince you otherwise:

 “The rest of the dead lived not again until the thousand years were finished”

Verse 5a 

“When the thousand years are expired, Satan shall be loosed out of his prison”

Verse 7 

At the end of the 1000 years, “the rest of the dead” are raised, and Satan is “loosed.” Therefore the raising of the “rest of the dead” is what “looses” the devil. Satan then swoops into these resurrected nations (now alive in the four corners of the earth), deceives them again, and then gathers them for the grand finale (verses 8-9).

What does all this mean? The answer will come shortly after we examine a few more crucial points. What should be clear so far however, that the common notion of the Millennium, reflected in Left Behind, leaves much to be desired. In fact, it’s completely bogus.

The Bottomless Pit

Crucial to understanding the Millennium are the first texts of Revelation 20, verses 1 and 2. According to these texts, Satan is bound with “a great chain” and confined to “the bottomless pit” for 1000 years. The expression, “a great chain,” doesn’t mean a literal chain. Even today, all of “the angels that sinned” with Lucifer are described as being in “chains of darkness” (2 Peter 2:4). These words do not refer to actual clinking and clanging metal, but to circumstances of darkness that these angels find themselves in after having been booted out of heaven.

During the 1000 years, Satan is represented as being bound with a chain because his new circumstances prevent him from deceiving the nations during the Millennium (Revelation 20:2). Again, what are those circumstances? Everyone left on earth is dead.

What’s this “bottomless pit”? In the Old Testament, the word “pit” often refers to a grave, a cemetery, or to the place of the dead.

Psalms 55:23 – Evil men will go “down into the pit of destruction.”
Numbers 16:32-33 – “the earth opened her mouth, and swallowed them up … into the pit.”
Ezekiel 32:22-23 – “his graves are about him … in the sides of the pit … all of them slain.”
Psalms 28:1 – David prayed not to “become like them that go down to the pit.”
Psalms 69:15 – “Let not the pit shut her mouth upon me.”

Isaiah 14 contains one of the Old Testaments clearest prophecies about Lucifer. He was cast out of heaven (vs. 12) for exalting himself (vs. 13). Yet he is to be brought down “to the sides of the pit” (vs. 15). Isaiah 14:18-21 perfectly parallels the prophecy in Revelation 20:1-3.

“All the kings of the nations, even all of them, lie in glory, every one in his own house [the grave]. But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcass trodden under feet. Thou shall not be joined with them in burial”

Isaiah 14:18-21

These verses predict a time when all the nations are slain and lie in their graves, yet Satan will not join them in burial. He will be left, instead, to wander among earth’s ruins. Notice carefully:

“Fear, and the pit, and the snare, are upon thee, thou inhabitant of the earth … The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly. The earth shall reel to and fro like a drunkard, and shall be moved like a cottage; and the transgression thereof shall be heavy upon it, and it shall fall and not rise again. And it shall come to pass in that day, that the Lord shall punish the host of the high ones that are on high, and the kings of the earth upon the earth. And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in prison, and after many days shall they be visited”

Isaiah 24:17-22

This is a prediction of a destroyed and devastated earth. Its inhabitants are gathered as prisoners in the pit [the grave]. When Revelation 20:1-3 describes Satan as bound with a chain for 1000 years, this means that a chain of circumstances will prevent him from deceiving the nations. The major circumstance is the return of Jesus Christ in “flaming fire” (2 Thessalonians 2:8), the “sudden destruction” of sinners (1 Thessalonians 5:3), the largest earthquake in history (Revelation 16:18), the global crumbling of cities (Revelation 16:19), the disappearing of mountains and islands (Revelation 16:20), and the total depopulation of planet Earth just like “it was in the days of Noah” (Matthew 24:37-39). This “great day of the Lord” will come “as a destruction from the Almighty” (Joel 1:15).

“And the slain of the Lord shall be at that day from one end of the earth even to the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be as dung upon the ground”

Jeremiah 25:33

Earth will then be like one gigantic bottomless pit, a huge cemetery. Jeremiah predicted:

“I beheld the earth, and lo, it was without form and void; and the heavens, and they had no light. I beheld the mountains, and lo, they trembled, and all the hills moved lightly. I beheld, and lo, there was no man, and all the birds of the heavens were fled. I beheld, and lo, the fruitful place was a wilderness, and all the cities thereof were broken down at the presence of the Lord, and by his fierce anger”

(Jeremiah 4:23 -26).

As Satan and his angels behold their kingdom in ruins, they can only wonder about, counsel together, and contemplate with trembling the final events to occur at the end of the 1000 years.

Yet it doesn’t end here. We mustn’t forget the last section of Isaiah 24:17-22, which predicts that those who lie dead in their graves “shall be visited” (Isaiah 24:22). What could that possibly mean other than what we have seen in Revelation 20:5?

“But the rest of the dead lived not again until the thousand years were finished.” It’s what Jesus was talking about when He warned about the “the resurrection of damnation”

John 5:29

This occurs at the end of the Millennium.

Far, then, from being a time of earthly glory when Jesus reigns from Jerusalem, the Millennium is a time when earth lies waste, in desolate ruins, a prison house for Satan and his demons.

The Saints in Heaven

If this doesn’t sound inviting, it’s because it isn’t supposed to be inviting. It’s a time of chaos, desolation, and ruin, a time when sin takes another step toward its horrific ending. The Millennium is not some idyllic era of peace and goodness upon this old earth, with Jesus ruling from Jerusalem, but a time of utter devastation and judgment.

What about God’s people? What about those who participated in “the first resurrection,” who were “caught up” with Jesus as opposed to being left behind? What happens to them during the Millennium?

Near the end of His earthly ministry, Jesus told His followers that He was going to heaven, where He would be preparing mansions for His children (John 14:1-2). When He returns, He will take us to Himself, “that where I am, there you shall be also” (vs. 3). When He comes, Jesus will take us to the place where He is now, in heaven in the New Jerusalem (see Revelation 3:12; 21:10). As we saw earlier, 1 Thessalonians 4:16-17 tells us that at the Second Coming of Jesus Christ we shall be “caught up.” Thus we are going up to glory. In perfect agreement with this is Revelation 19:1-2, which teaches that immediately after the destruction of Babylon (Revelation 18:8-24), John beheld God’s saints in heaven.

“And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honor, and power, unto the Lord our God: For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand”

Revelation 19:1-2

According to Revelation 20:4, 6, the saints will “reign” with Jesus for 1000 years. Contrary to popular opinion, Revelation 20 does not say they will reign on earth during that time. Why would Jesus and His people rule over a devastated and ruined world anyway? The Bible says we will soar upward when Christ returns (1 Thessalonians 4:17), that He will take us to the New Jerusalem (John 14:1-3), and that we will then be in heaven praising God (Revelation 19:1-2).

Some might ask, How can we “reign” for 1000 years if we’re in heaven? Don’t we have to be on earth to “reign” over others during this time? Not necessarily. The Bible also says the saints will “reign forever and ever” (Revelation 22:5). Thus this “reign” idea implies we will be in some position of authority, just as Adam originally exercised dominion over the earth, that’s all.

Now, if planet Earth is depopulated, with no survivors (except Satan and his angels), and the saints are in heaven, then what is the purpose of the 1000 years? A few possibilities exist:

1) It gives the loyal universe an opportunity to behold the terrible results of Satan’s rule;
2) It gives the saints in heaven an opportunity to go through heaven’s records and to have all their questions answered about why some of their loved ones are there and some are not;
3) It provides a period of time when Jesus and the saints together can make decisions about the just punishments to be carried out upon the lost at the end of the 1000 years (see 1 Corinthians 6:2-3);
4) It also gives the saints a period of time to prepare mentally for the events at the end of the 1000 years, at which time many of their loved ones will be resurrected, judged, and sentenced to the lake of fire (Revelation 20:5a, 11-15).

The Resurrection of Damnation

Okay, we have seen that at the Second Coming, Jesus returns, the saved (both the resurrected dead and those alive at His return) are taken to heaven where they “reign” for a thousand years, the earth is destroyed–and Satan remains captive there for the allotted thousand years. What then happens at the end of the thousand years?

Revelation 20 (as we’ve already seen) is clear that two events occur:

1) The “rest of the dead” are raised to life (vs. 5a).
2) Satan is “loosed” (verses 3, 7).

Both events occur simultaneously. When the lost are resurrected, Satan now has people once again to deceive; thus he is, in effect, “loosed” from his chains. Satan then

“will go out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to battle, whose number is as the sand of the sea”

(vs. 8).

The “sand of the sea” means myriads of people (all the lost–from the days of Adam down to the last person who experienced “sudden destruction” at Christ’s return). During the 1000 years, they remain in their graves; now, they are raised to life in “the resurrection of damnation” (John 5:29).

Immediately after the lost are resurrected, Satan gathers “them together to battle.” What Hollywood movie producer could even envision such a scene: billions of lost people, including (no doubt) great military commanders, gathered together in one final burst of rebellion?

The next question is, Who will this terrible army attempt to fight? The Bible makes it plain: “They went up on the breadth of the earth and surrounded the camp of the saints and the beloved city…” (vs. 9). This is the New Jerusalem, the home of the saved (Revelation 3:12; 21:10), which descends from heaven to the earth (Revelation 3:12; 21:2) right before the second resurrection. Then Satan and his macabre army surround the “camp of the saints” in a last-ditch effort to conquer God’s fortress.

Picture this scene: all the world’s lost and all the world’s saved are together for the first time–the saved inside the city, the lost outside. The lost will behold the reward of the righteous, the saved the doom of the damned.

This is Satan’s last stand, his final opportunity to conquer Jesus Christ, His New Jerusalem, and the redeemed of all ages. But he can never defeat the King of the Universe. He failed miserably when Jesus was a lowly carpenter in human flesh. What chance does he have against Him now as King of the New Jerusalem? None whatsoever!

Fire from Heaven

After Lucifer’s legions gather round God’s holy city to make war against it, what happens next? The Bible explains explicitly:

“[Satan] shall go out to deceive the [resurrected]nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them”

Revelation 20:8-9

Notice, “fire came down from God out of heaven, and devoured them.” That’s their fate!

Before the fire falls, a vast cosmic judgment scene unfolds.

“Then I saw a great white throne and Him who sat on it … And I saw the [resurrected] dead standing before God, and books were opened. And another book was opened, which is the book of life. And the dead were judged according to their works, by the things which were written in the books. The sea gave up the dead who were in it [another description of the resurrection of the lost], and Death and Hades [the grave] delivered up the dead who were in them. And they were judged each one according to their works”

Revelation 20:11 -13

This judgment occurs while Satan’s army is gathered around the city; it concerns only the lost, who are then judged “according to their works.” As books are opened above them, they are allowed to see the complete record of their lives. They are shown why they are lost, why they are outside God’s City, why they have forfeited eternal life with Jesus. As the Book of Life is opened, they discover their names are missing. Then Jesus will undoubtedly show them how much He loved them, how He tried hard to save them, and yet how by their own persistent efforts they resisted His tender appeals. Yes, they will see that Jesus Christ died for them, that on the cross He paid the full penalty for all their sins, and that they could have been inside the city with His saints; but now they are outside with another master, the master of their own choosing. They will see that, though Jesus willingly took upon Himself the punishment that was theirs, they spurned Him, and now they are forced to stand before His holy majesty in the shame of their spiritual nakedness, with every wrong thought, every wrong word, and every wrong deed bearing down upon their consciences to condemn them, and there is no longer any Mediator to represent them and intercede for them.

After sentence is pronounced, the fire of God brings final retribution upon the lost. By this time, all the unsaved understand why they are lost. This destruction is an act of justice, not cruelty. The book of Revelation is very clear about God’s uprightness. “Just and true are your ways, O King of the saints” (Revelation 15:3); “You are righteous, O Lord … Because you have judged these things” (Revelation 16:5); and “For true and righteous are His judgments” (Revelation 19:2).

The judgment at the close of the Millennium will be perfectly just, without any taint of imperfection chargeable upon God. By rejecting His love and mercy, and by a life of continued sinning, the lost have earned their just reward. “The wages of sin is death” (Romans 6:23). The Father, Jesus Christ, the Holy Spirit, holy angels, and the saints will all weep over the unsaved. But nothing more can be done. Now it’s too late.

Revelation 20:8 says the lost will march across “the four quarters of the earth” right before the fire falls upon them. Thus we conclude that God’s fire will descend all over planet Earth. This unquenchable downpour will become a “lake of fire” (14-15) boiling everywhere. Malachi 4:1, 3 says that entire fateful day will “burn as an oven.” 2 Peter 3:10 adds “…the elements will melt with fervent heat; both the earth and the works that are in it will be burned up.” Thus God will totally purify and cleanse our sin-polluted earth with flames. In fact, 2 Peter 3 parallels the destruction of the world by water in Noah’s day with the purification of the earth by fire at the end of the 1000 years (2 Peter 3:5-7). In Noah’s day, the whole earth was under ‘a lake of water’; at the end of the 1000 years, this planet will be wrapped in “a lake of fire.” In Noah’s day, God’s people floated in the midst of the water but were protected inside the ark; at the end of the Millennium, when a lake of fire envelops our planet, God’s saved “saints” will be right there, riding the storm safely inside the New Jerusalem.

The New Heaven and New Earth

Revelation 20 concludes with these solemn words, “Whosoever was not found written in the book of life was cast into the lake of fire” (Revelation 20:15). Fortunately, that’s not the end of the story. The next verse reads: “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away” (Revelation 21:1).

New heaven (sky), new earth! What happened to the old ones? We just saw. The lake of fire consumed them. When the Bible says, “…the first heaven and the first earth had passed away,” this must include the lake of fire! After God’s fire completely purifies this planet and its atmosphere, He will recreate the earth and sky, so long under the contaminating effects of sin. God will make “a new heaven and a new earth.” Eventually, the cleansing fire will disappear, after purifying this earth from every trace of sin, sinners, Satan, and demons, and in place of smoggy sky and a polluted earth, the Lord will create new ones.

“Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells”

2 Peter 3:13

Revelation 21 also adds,

“And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away. Then He that sat upon the throne said, ‘Behold, I make all things new.’ And He said to me, ‘Write, for these words are true and faithful’”

Revelation 21:4-5

“Write, for these words are true,” says God Almighty. When this finally happens, the lake of fire, death, sin, sorrow, crying, and pain will “have passed away.” There will be no more terrorists, no more tears over the World Trade Center, nor crying over a million other things like natural disasters, sickness, divorce, child abuse, or graveside services. These will all have “passed away.”

As Noah and his family finally walked out of the ark onto a cleansed world, so will God’s faithful saints finally step out of the New Jerusalem into a brand new world.

Conclusion

Contrary to popular opinion, the biblical Millennium is a time of desolation and ruin, followed by more rebellion, then judgment, and finally, re-creation–when the Lord who first spoke heaven and earth into existence (Genesis 1) repeats His creativity, “His wonders to perform”!

The most important issue, however, isn’t so much our knowledge of millennial details but our knowledge of the God who has revealed the truth about it. What this study shows us, perhaps more than anything else, is that there is no second chance, no middle ground, no neutrality in this Great War between Jesus Christ and Satan. Remember, the devil deceives “nations” (Revelation 20:3) in many areas, including this one. You will be on one side or the other. You will either be inside the city, safe and secure with Jesus, looking down on the hordes outside; or you will be outside, deceived by the Devil, looking up at what might have been yours had you only repented and given yourself fully to Jesus Christ for faithful obedience.

Jesus died for you! He died so that you could have a place with Him in that New Jerusalem and in the new heavens and new earth that are coming. Your final destiny, inside or outside, eternal life or eternal destruction, depends upon your choice. Will you give yourself to the One who gave Himself for you, and thus have eternity with Him, or will you continue resisting His pleadings?

Rapture, The Soon Return of Jesus

Second Coming Predictions-7 Years of Tribulation? -PART 3

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“And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.”

Daniel 12: 1

“For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.”

Matthew 24:21

No doubt, there is predicted a “time of trouble” by Daniel and Jesus in these two verses, but how long is it?  Is it 7 years as surmised by Hal Lindsey and his followers?  What passages of scripture does he use to support this length of time?

There is no verse in the Bible that has the phrase “7 years of tribulation”, or “trouble.”,  The length of the time of trouble in the verses above is not specific.  It is just a “time of trouble.” The attempt to make it 7 years comes from a fanciful interpretation of  Daniel 9: 24-27  prophecy.  Despite this, the Daniel 9 prophecy is powerful when interpreted in its setting.  It has helped many believe that Jesus was the promised Messiah.

Nevertheless, Hal Lindsey and followers predict 7 years of tribulation before Jesus returns based on a part of this prophecy.  He states that since the church is “raptured” and the “saved” are spared from any uncomfortable situations i.e., time of trouble, Anti-Christ, etc.  But as we saw in the Bible in the previous post, there is no room for a 2nd Coming part (a) and part (b) (Invisible/Literal). Jesus return to save and to execute judgment on the lost occur only once as this shall explain Biblically

  Let’s read the prophecy in Daniel 9:24-27 and compare it with actual history and Biblically documented historical dates to see if there is a 7-year tribulation hidden somewhere in it.  In the process, we will discover the power of this prophecy written almost 500 years before Jesus!

Please follow closely.  When we are finished, I recommend you verify the dates at your local library or other resources.  Beware of the confusion of the internet.  Also, I have included a chart at the end in the “Appendix” to make these dates easier to see and follow.  There are also other helpful references.

Ready? Here we go:

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks (7), and threescore (60) and two weeks (2): the street shall be built again, and the wall, even in troublous times.

 And after threescore (60) and two weeks (2) shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

 And he shall confirm the covenant with many for one week (1): and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”

Daniel 9: 24-27

If you count up the number in parenthesis, you will have the 70 years mentioned at the start.  There is a reason why they are split up that way.  I will not go into those historical reasons in this writing.

The setting for these verses is important in understanding the prophecy.  Daniel and his people (The Jews) had been taken captive by Babylon and the city of Jerusalem was destroyed and lay desolate as prophesied by Jeremiah.  It was predicted by Jeremiah that they would be in captivity for 70 years!

“In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.”

Daniel 9:2

As the 70 years drew near to the end, Daniel began to pray and confess his sins and the sins of the people (Verses 4-20). Then Gabriel (an angel) came and informed Daniel that he had come to

“give thee skill and understanding.” 

Daniel 9:22

Then Gabriel gives the vision as stated in Verses 24:27 above.  This is the skill and understanding Daniel needed other than simply knowing the Jews would soon be freed after 70 years of captivity.

From Daniel 9: 24-27 above, we observe the following:

70 weeks was given to Daniels people (Israelites) and the city of Jerusalem to:

  1. Finish the transgression
  2. Make an end of sins
  3. Make reconciliation for iniquity
  4. Bring in everlasting righteousness
  5. Seal up the vision and prophecy
  6. Anoint the most Holy

So God gave the Jewish people 70 weeks or 490 days to do all those things, ending with anointing the most Holy.  We shall see that the anointing of the most Holy is not in regards to the apartment in the sanctuary necessarily, but the Holy One of God-Jesus   The  70 weeks given to the Jews are calculated in the verses in sections:   threescore (60) and two weeks (2) 7 weeks (7) and 1 week (1)   Quick addition shows this is 70 weeks or 490 days (7 X 70).  But in Bible prophecy, the day = year principle should be used to unlock the timelines for history.  The verses that support this principle can be found in the passages below:

   “After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.”Numbers 14:34  “

And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.”Ezekiel 4:6  

God gave the Jewish people 490 years for their assignment.  During this time, he sent prophets and others to inspire and help keep them close to him.  But as one reads their story, it is quickly seen that they often went after other gods and forsook the God of Abraham, Issac, and Jacob…the one and only true Creator God!

  “Seventy weeks are determined upon thy people and upon thy holy city…”Daniel 9: 24  

If we can determine where the 490 years began (with certainty), we can understand the other parts of the prophecy.   The timelines start here:  

“….from the going forth of the commandment to restore and to build Jerusalem”Daniel 9: 25  

This command to restore and build Jerusalem can be found in Ezra Chapter 7, when Artaxerxes gave the commandment in 457 BC (See the **notes at the end).   So, now that we have a starting date, let’s see where it takes us:  The first stop is the coming of the Messiah, the Prince  

“Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince….Daniel 9: 25  

The Messiah, the Prince, can refer only to Jesus himself.  He is both the Messiah and a Prince  

He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.John 1:41Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.John 1:45

“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.”Isaiah 9:6  

So we know that from the commandment to restore and rebuild Jerusalem until Jesus would be a certain length of time.  How long?  

Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks (7), and threescore (60) and two weeks (2): the street shall be built again, and the wall, even in troublous times.  

From 457 to Jesus is 69 weeks or 483 days or 483 prophetical years.  Let’s do some math:   Starting at 457 BC and moving through history 483 years brings us to the fall of 27 AD. This is the date Jesus was baptized by John (anointed), and he began his ministry as the prophecy predicted. Here is an important verse in connection with Jesus’ baptism:  

“When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and he saw the Spirit of God descending like a dove, and lighting upon him: “Matthew  3:16  

A dove represents anointing.  

Another interesting passage that makes sense in the light of Jesus beginning his ministry exactly on time according to Daniel’s prophecy some 500 years before Jesus is this one:  

“But when the fullness of the time was come, God sent forth his Son…”Galatians 4:4  

The time was “full.” In other words, Jesus came to this earth and began his ministry right on time.  It may be possible that this quote is in reference to this particular prophecy.  Whatever the case, we know that God knows the future  and will not do anything unless he reveals it by his prophets:  

“Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.”Amos 3:7  

69 weeks or 483 years of the 70 weeks or 490 years has been explained.  

Isn’t it comforting to know that God, through the prophet Daniel let the world know when Jesus would come on the scene?    Now let’s look at the last week or 7 years.  This is where Hal Lindsey and his followers use the 7 years as a period of tribulation.  They disconnect it from this timeline and attempt to run it down to the end of time after Jesus “raptures the church.”  But we are going to let the verses speak for themselves.  We will keep the last week on the timeline as intended.  If we do, we learn the most interesting part of this prophecy.  

Daniel tells us after Jesus began his ministry that, Jesus would be cut off:   “

Messiah be cut off, but not for himself:….”Daniel 9: 26  

But before He is cut off, he would do the following:  

“And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease,Daniel 9:27”  

Jesus was to “confirm the covenant with many for 1 week or 7 days, which is 7 years in prophecy. But He is “cut off” in the middle of the week or 3 1/2 days or 3 1/2 years. Jesus’ ministry was exactly that long (3 1/2 years) before He was “cut off” or crucified on a Roman cross in 31 AD.  He ministered from 27 AD to 31 AD.  

As Daniel 9:27 stated, the sacrifices and oblations also ended at the time of Jesus’ death.  The law of ceremonies had taught the Jewish nation about the price of sin, the sacrifice for it, and the plan of salvation.  Those ceremonial laws were the School Master to bring people to Jesus and help them understand the lesson of sin, forgiveness, and grace.  The School Master died forever the day Jesus died on the cross as the true Lamb of God.  

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster.

Galatians 3:24, 25

All the festivals, drink and meat offerings, and special Sabbath days (Not the weekly Sabbath) were shadows pointing to the body of Jesus.   All those had served their purpose and were fulfilled in Christ:

“Which are a shadow of things to come; but the body is of Christ.”

Colossians 2:17

On the other side of the cross, the people looked forward in faith to Jesus (the Messiah) and what He would do for them.  All of us on this side of the cross look back in faith at what Jesus has done for us.  Something extraordinary occurred at the crucifixion of Christ to demonstrate the truthfulness of the two verses above:  

Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;Matthew 27: 50, 51  

Thus ended the rounds of ceremonies and the laws put in place by Moses to teach about Jesus.  Please note:  These laws did not include the 10 commandments as some would assert.  A study for another time.   Jesus told His disciples this:    

But he answered and said, I am not sent but unto the lost sheep of the house of Israel.”Matthew 15: 24  

Jesus was “confirming the covenant” with the children of Israel during His ministry.  With them, he spent most of His time.  His plea of the coming Kingdom of God was a message primarily to the Jews.   He also told His disciples to do the same:  

“These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

 But go rather to the lost sheep of the house of Israel.

And as ye go, preach, saying, The kingdom of heaven is at hand.”

Matthew 10: 5, 6

This the disciples did for 3 1/2 more years after Jesus was “cut off” or crucified in 31 AD.

This takes us 3  1/2 years forward to the end of the 70 weeks or 490 years.

In the year 34 AD, some interesting things happened to mark the end of the 490 years “determined” or given unto the Jewish nation:

In this year, Stephen was martyred, and Paul was converted to be the teacher to the Gentiles

“I am appointed a preacher, and an apostle, and a teacher of the Gentiles.” 

2 Timothy 1:11

A very interesting passage of scripture also marks the end of 70 weeks given to the Jews to do all those things of the covenant listed in Daniel 9.  It is a point where the burden of carrying the gospel to the entire world is taken off the shoulders of the Jews and given to the Gentiles. It is the point where God determines who is a real Jew or seed of Abraham.

Paul and Barnabas were preaching to a large group but were interrupted by the Jews because of the large following of the two disciples.  Those religious leaders who were interrupting contradicted Paul and Barnabas and actually blasphemed God!  But it is what Paul and Barnabas say that marks the transition from Jew to Gentile or Spiritual Jew:

 “But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

Acts 13:  45, 46

The appointed people of God had failed to keep the covenant (agreement) and God turned to the Gentiles and made them heir to the promises of God:

“And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.”

Galatians 3:29

No longer was there a distinction between literal Jew and God’s chosen people simply identified as belonging to Christ:

“There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.”

Galatians 3:28

 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Romans 2:28, 29

Thus the 70-week prophecy came to an end! There is no room or context in the prophecy for 7 years of tribulation or the Anti-Christ. It is simply not there.  To try to force it takes away from a beautiful and important part of the ministry of Christ.

While Hal Lindsey has everyone looking at Jerusalem for the rebuilding of the temple to mark the soon return of Jesus, the Anti-Christ is at work elsewhere in the world.  this we will see in future studies.  This is so deceptive that almost the whole world is taken in.  What a great diversion by the enemy of mankind!

In conclusion, the 70-week prophecy of Daniel 9 is mishandled to try and support 7 years of tribulation at the end of time and the work of the Anti-Christ.  If the prophecy is kept in its context, it becomes a prophecy to support Jesus as the Messiah, his crucifixion, the spread of the gospel, and God’s long-suffering with the lost sheep of the house of Israel!

Below is a summary chart of the dates we have discussed above:

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APPENDIX

Below is information if you want more detail otherwise, I hope this prophecy helped you see how God is in control.

*Notes about the dates described above:

Ezra has three decrees with different dates that could be used.  Nehemiah has a date also.  But the decision as to which one to use, you must keep in mind the key words of the prophecy: “the command to restore and rebuild Jerusalem.” The four decrees are :


The decree of Cyrus (Ezra 1:1-4)
The decree of Darius I (Ezra 6:1-12)
The decree of Artaxerxes I (Longimanuus) (Ezra 7: 12-26)
The decree of Artaxerxes (Nehemiah Chapters 1 and 2)  

Let’s eliminate some of the dates based on the guiding verse of Daniel 9:25.

Ezra 1 gave instruction only for the rebuilding of the temple in Jerusalem. Said nothing about the whole city.  We can eliminate this date.  

Ezra 6-simply the endorsement by Darius of the decree of Cyrus.  Only mentions the building of the “house of God.” We can eliminate this date.  

Ezra 7 makes provision for the complete restoration of the Jewish state, including the right to appoint magistrates and judges, hold trials, and pass and execute sentences upon violators of their own national laws. This is the date that fits the idea of “restoring and rebuilding Jerusalem.”   

Nehemiah 2-Wording has not been preserved, but was simply a reinstatement of Artaxerxes original authorization to Ezra recorded in Ezra chapter 7.  

Determination of the date of the decree: It was in the seventh year of Artaxerxes’ reign (Ezra 7:7,8). This is Biblical evidence for the 457 BC start date:   The dates for Artaxerxes’ reign are well documented in the ancient sources: Greek historians, Ptolemy’s Canon
The Babylonian business tablets
Elephantine papyri from Egypt.


From the above documents, we know that Xerxes was killed in late December of 465 B.C., and the reign of Artaxerxes began at the time.  

Artaxerxes Reign Fall to Fall
First-year464/463 B.C.
Second year463/462 B.C.
Third year462/461 B.C.
Fourth-year461/460 B.C.
Fifth year460/459 B.C.
Sixth year459/458 B.C.
Seventh year458/457 B.C.

Therefore, the seventh year of Artaxerxes, according to Jewish reckoning, extended from the fall of 458 to the fall of 457 B. C.

Note: the references in this prophecy to the destruction of the city and temple and desolations:

“….the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined… for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate”

Daniel 9:27

This is not referenced to a small historical character called Antiochus or a future Anti-Christ, but to the total destruction of Jerusalem and the temple in 70 AD as predicted by Jesus himself when he told the disciples.  There has never been a temple since then and never will be!

“Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.”

Matthew 24:2 

“Therefore when you see the abomination of desolation, spoken of by Daniel the prophet, standing in the holy place” (whoever reads, let him understand), then let those who are in Judea flee to the mountains,.  Let him who is on the housetop not go down to take anything out of his house. And let him who is in the field not go back to get his clothes.  But woe to those who are pregnant and to those who are nursing babies in those days! And pray that your flight may not be in the winter or on the Sabbath.   For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.”

Matthew 24: 15-22

The total destruction of Jerusalem by the Roman soldiers was horrible.  Many who tried to escape were crucified outside the city.  At one time, the number of crosses outside the city almost made it look like a forest of trees.  Those who heeded the advice of Jesus escaped the city and remained alive.

Rapture, The Soon Return of Jesus

SECOND COMING PREDICTIONS-WHO IS LEFT BEHIND? PART 2

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Jesus compared His second coming with two destructive events: The flood and the destruction of Sodom.  Is the second coming destructive also?  What can we learn from this comparison?

“And as it was in the days of Noah, so it will be also in the days of the Son of Man: They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all.  Likewise, as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. Even so, will it be in the day when the Son of Man is revealed.”

Luke 17: 26-30

As disclosed in a previous post, there is no room for the idea that the believers are secretly and quickly “snatched” away.  The ear, the eye, and the emotions (good or bad) are part of Jesus’ return.  There is no support for it being secret.  No driver-less cars or a spouse wondering why their mate suddenly disappeared.

Hal Lindsey and followers attempt to break up the second coming into two parts:  The invisible snatching away and the visible return after the 7 years of tribulation.  But many passages of the Bible have to be ignored and misapplied to create a two-part scenario.   It is made complicated but it is actually plain and simple in scripture.  The word of God should be allowed to describe the event without any private interpretation:

“…knowing this first, that no prophecy of Scripture is of any private interpretation”

2 Peter 1: 19-21

Further, the more passages on the topic the better. This approach will allow for clarity on a topic.  I have discovered,  the Occam Razor’s approach works well for competing Bible ideas.  This idea used primarily by scientists states that usually the idea (hypothesis) with the least amount of assumptions or the one that is most simple is the better one.  In a Biblical sense,  we must add another guideline as well:  The teaching with the preponderance of verses must be considered as the most valid. So with that in mind, let’s see if the following conclusion is fair.

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In the 1980′s, another more sophisticated group of predictions caught fire in the mainline churches and has pretty much taken over concerning the second coming.  Mr. Camping (mentioned in the previous post) believed this great error.  It is the second coming predictions by Hal Lindsey from the book The Late Great Planet Earth.  He asserts  the following:

1.)    The return of Jesus is in two parts:

a.       The secret rapture – The church is snatched out and taken to heaven before the “tribulation.”  Christians, therefore, have no need to worry about the time of trouble.

b.      The literal visible return – This is for those that survived the 7 years of tribulation and the Mark of the Beast on the earth and for the Jews who finally accept Jesus as their Messiah!

To support the secret rapture, its proponents will say that the “Lord comes as a thief in the night!”  It is   true that he comes as a thief in the night, but the rest of the verse reveals more:

“But the day of the Lord will come as a thief in the night…”

Many stop here, but the “thief” does more as described in the very next words:

“…in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness,”

2 Peter 3:10, 11

From the verses above, we can see:

  • When the Lord comes as a “thief” He brings destruction. The reference to a thief shows it is unexpected.
  • The elements and the earth and the works (the things man has created)  are “burned up”
  • Since we know it is going to end this way, we need to be prepared now.  There are no second chances for  7 years.

A companion verse written by Paul adds more understanding of this idea of the Lord coming like a thief:

“For you yourselves know perfectly that the day of the Lord so comes as a thief in the night…”

Again, many stop reading here to support the secret snatch idea, but the remainder of the verse confirms what Peter wrote concerning destruction.  But, Paul adds: 1.) the lost are destroyed and 2.)  the believers are “not in darkness.” So, the second coming does not come to them like a thief in the night because they are prepared.

 For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape. But you, brethren, are not in darkness, so that this Day should overtake you as a thief.”

1 Thessalonians. 5: 2-4

From the Verses above, we can see:

  • The Lord does come as a thief, but only to those who are in darkness (lost).  They are unprepared and not looking for his return!
  • The Lord does not come as a thief to those who are not in darkness (redeemed). They are prepared and are looking for his return!
  • Notice that those who are in darkness, are destroyed when Jesus returns!  We will see additional support below that when Jesus returns the lost will be destroyed or die.

Those who are looking for Jesus to come do not know the day nor the hour, but they know it is near and they are prepared as shown my the teaching of Jesus:

 “Therefore keep watch, because you do not know on what day your Lord will come.  But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into.  So you also must be ready, because the Son of Man will come at an hour when you do not expect him.”

Matthew 24:42-44

With this in mind, let’s find out who is “taken” and who is “left behind” when Jesus returns.  Again, it is the assertion of Hal Lindsey and his followers that the church is “taken” (snatched up) and the lost (or those not prepared) are “left behind” to experience the tribulation.  In effect, there is a second chance for those “left behind.”

A quick note:  The term “left behind” does not appear anywhere in the New Testament. It is used two times in the Old Testament and is not a reference to the second coming:

Exodus 10:26-“Not a hoof left behind”

1 Samuel 30:9-Soldiers left behind at a brook

To further push this idea of the secret rapture and the concept of being “left behind,” a series of movies based on the “Left Behind” books were created. But, there are several misinterpretations of verses, particularly like the main one shown below and its companion verses found in Luke. Let’s read it slowly and follow our idea of comparing Bible writers to get a better understanding.

“But as the days of Noah were, so shall also the coming of the Son of man be.

For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left. Watch therefore: for ye know not what hour your Lord doth come.

But know this, that if the good man of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

Therefore be ye also ready: for in such an hour as ye think not the Son of man comes.”

Matthew 24: 37-44

From the Verses above, we can see:

Flood Victims:

  • The coming of Jesus is compared with the days of Noah.
  • Unprepared-Not looking-Surprised!
  • Every-day life was going on right up to the end: eating, drinking, marrying, etc.  Will it be the same way when Jesus returns? Yes!
  • There was no clue to the lost until the day of their death.  Will it be the same way with Jesus’ coming?  Yes! He will come to them as a thief in the night.  If they had watched, they would be prepared.
  • What happens to the lost?  The flood came and “took them all away.”  Where did it take them? Nowhere!  They were destroyed!

Now let’s look at the companion description given by Luke that adds clarity to this event:

“And as it was in the days of Noe, so shall it be also in the days of the Son of man.

They did eat, they drank, they married wives, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all.

Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;

But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.

Even thus shall it be in the day when the Son of man is revealed”

Luke 17: 26-30

Luke describes the same event, but he adds clarity.  Those in Noah’s day and Lot’s day were destroyed!  They were destroyed by the flood during Noah’s day and fire in Lot’s Day (Sodom) and will be destroyed by fire when Jesus returns.

Peter used the comparison of the destruction of Sodom mentioned above in Luke 17 to describe the fate of those who live ungodly.  It is their destruction through fire turning them to ashes:

“And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an example unto those that after should live ungodly”

2 Peter 2:6

As we summarize here, we discover that Hal Lindsey has the fate of the “taken” and the “left behind” switched.  

Since Jesus compared the people in Noah’s day with those when He returns, we must read the verses in their context.  Here is a simple chart to help us understand the context:

Event Unsaved Saved
                Flood   Flood took them-died-        
destroyed		     Remained alive in Ark
         Return of Christ   Taken-Destroyed     Left or remained
 Two in field and roof             top   Taken-Destroyed     Left or remained

From the Chart and Verses above, we can see:

Just as the flood victims were “taken” away in death, so will it be with the two in the field and the two women.  Those that are “left” are those that remain and did not die!  The following verse supports this idea and is in context of the 2nd coming.

“…then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air; and so we shall always be with the Lord.”

I Thessalonians 4:17

So based on the context and the verses above, Christians do not want to be taken (death)!  They want to remain alive or be leftover!

Here is an example of understanding the concept of “left” means “not taken”

Suppose you have 2 pieces of candy in your hand.  If I “take” 1 of them, the other one is “left” or remains with you.  This is the idea in Matthew and Luke’s account and confirmed by Paul in 1 Thessalonians 4:17  when he states that those that are alive are those that are left.

Again notice that the word “left” does not have the word “behind” with it!  Hal misinterpreted it to read…those who are unsaved would be “left behind, “but that is not what the context or the many verses that state the unsaved are destroyed when Christ’s returns.  Those that are left are those that did not die at the return of Jesus!

The term “left behind” is never used in connection with the second coming either directly or indirectly.  Despite this, there are movies and books with the same title!

Below are passages from many different biblical writers describing the death and destruction of the unsaved at the return of Jesus.  These are the ones “taken” by death:

And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and everything that is in the earth shall die. (As it was in the days of Noah….so shall also the coming of the Son of Man be) 

Genesis 6:13

They did eat, they drank, they married wives, they were given in marriage, until the day that Noah entered into the ark, and the flood came and destroyed them all.

Luke 17:27

“And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:”

II Thessalonians 2:8

“For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch…And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts.” Malachi 4: 1 

“And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.“

Revelation 20:9

For behold, the Lord will come with fire.  And with His chariots, like a whirlwind,  To render His anger with fury, And His rebuke with flames of fire.  For by fire and by His sword The Lord will judge all flesh; And the slain of the Lord shall be many.

 Isaiah 66: 15, 16 

“But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that  all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,” 

II Peter 3:11

 “And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;  And turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, making them an example unto those that after should live ungodly; “

II Peter 2: 5, 6

“The LORD preserveth all them that love him: but all the wicked will he destroy.” 

Psalm 145-20

 “For our God is a consuming fire!”

 Hebrews 12:29

 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?  II Peter 3:12 

In conclusion:  When the Lord returns,  “Every eye will see Him.” (Revelation 1:7).  Some will mourn and some will rejoice.  Those who are unprepared will be destroyed in the fires of destruction.  Those remaining will meet with the resurrected saved to meet the Lord in the air.

There is not a secret snatching away and then 7 years before the Lord returns visibly.  He returns visibly to everyone.  You might be wondering where the 7 years of tribulation came from.  We will take up this topic in the next post.

You might also be asking, about Hell and Judgment?  Those topics to come also.